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I have applied metaschēmatizō all this houtos · de to eis myself emautou and kai Apollos Apollōs for dia your hymeis benefit dia, brothers adelphos, that hina you may learn manthanō by en us hēmeis · ho not to go beyond hyper what hos is written graphō, that hina none mē heis of you may be puffed up physioō in favor hyper of · ho one heis against kata · ho another heteros. For gar who tis sees anything superior in diakrinō you sy? What tis · de do you have echō that hos you did not ou receive lambanō? And de if ei · kai you received lambanō it, why tis do you boast kauchaomai as hōs if you did not receive lambanō it?

Already ēdē you have eimi all you want korennymi! Already ēdē you are rich plouteō! Without chōris us hēmeis you have begun to reign basileuō! And kai would ophelon that you did reign basileuō, so that hina · kai we hēmeis could reign with symbasileuō you hymeis!

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Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”(A) Then you will not be puffed up in being a follower of one of us over against the other.(B) For who makes you different from anyone else? What do you have that you did not receive?(C) And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich!(D) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you!

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