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12 But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead? 13 If there is no resurrection of the dead, then neither has Christ been raised.(A) 14 And if Christ has not been raised, then empty [too] is our preaching; empty, too, your faith. 15 Then we are also false witnesses to God, because we testified against God that he raised Christ, whom he did not raise if in fact the dead are not raised.(B) 16 For if the dead are not raised, neither has Christ been raised, 17 and if Christ has not been raised,[a] your faith is vain; you are still in your sins. 18 Then those who have fallen asleep in Christ have perished. 19 If for this life only we have hoped in Christ, we are the most pitiable people of all.

Christ the Firstfruits.[b] 20 (C)But now Christ has been raised from the dead, the firstfruits[c] of those who have fallen asleep.

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Footnotes

  1. 15:17–18 The consequences for the Corinthians are grave: both forgiveness of sins and salvation are an illusion, despite their strong convictions about both. Unless Christ is risen, their faith does not save.
  2. 15:20–28 After a triumphant assertion of the reality of Christ’s resurrection (1 Cor 15:20a), Paul explains its positive implications and consequences. As a soteriological event of both human (1 Cor 15:20–23) and cosmic (1 Cor 15:24–28) dimensions, Jesus’ resurrection logically and necessarily involves ours as well.
  3. 15:20 The firstfruits: the portion of the harvest offered in thanksgiving to God implies the consecration of the entire harvest to come. Christ’s resurrection is not an end in itself; its finality lies in the whole harvest, ourselves.