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Meetings Should Help the Church

26 So, brothers and sisters, what should you do? When you meet together, one person has a ·song [psalm; hymn], and another has a teaching. Another has a ·new truth from God [L revelation]. Another speaks ·in a different language [or with ecstatic utterance; L tongue], and another person ·interprets that language [L an interpretation]. The purpose of all these things should be ·to help the church grow strong [L for edification/building up]. 27 When you meet together, if anyone speaks ·in a different language [or with ecstatic utterance; L in a tongue], it should be only two, or not more than three, who speak. They should speak one after the other, and someone should interpret. 28 But if there is no interpreter, then they should ·be quiet [remain silent] in the church meeting. They should speak only to themselves and to God.

29 Only two or three prophets should speak, and the others should ·judge [evaluate; consider; weigh] what they say. 30 If a ·message from God [L revelation] comes to another person who is sitting, the first speaker should stop. 31 [L For] You can all prophesy one after the other. In this way all the people can be taught and encouraged. 32 The spirits of prophets are ·under the control of [subject to] the prophets themselves [C unlike in pagan religions, where a spirit would seize control of a speaker, causing frenzy, mania or ecstasy]. 33 [L For] God is not a God of ·confusion [disorder] but a God of peace.

As is true in all the ·churches [assemblies] of ·God’s people [T the saints; C some commentators take this clause as part of the previous sentence],

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26 What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. 27 If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. 28 But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. 29 Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. 30 But if an inspired revelation is made to another who is seated, then the first one must be silent. 31 For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; 32 for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; 33 for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.

As [is the practice] in all the churches of the saints (God’s people),

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Good Order in Worship

26 What then shall we say, brothers and sisters?(A) When you come together, each of you(B) has a hymn,(C) or a word of instruction,(D) a revelation, a tongue(E) or an interpretation.(F) Everything must be done so that the church may be built up.(G) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(H) should speak, and the others should weigh carefully what is said.(I) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(J) 33 For God is not a God of disorder(K) but of peace(L)—as in all the congregations(M) of the Lord’s people.(N)

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