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22 Quite polys the contrary alla, those ho members melos of the ho body sōma that seem dokeō to be hyparchō weaker asthenēs are eimi indispensable anankaios, 23 and kai those members houtos of the ho body sōma that hos we consider dokeō less honorable atimos we clothe with peritithēmi greater perissoteros honor timē, and kai · ho our hēmeis unpresentable aschēmōn members are treated with echō greater perissoteros modesty euschēmosynē, 24 · ho whereas de our hēmeis presentable members euschēmōn have echō no ou such need chreia. Instead alla, · ho God theos has so arranged synkerannymi the ho body sōma, giving didōmi greater perissoteros honor timē to the ho member that lacked hystereō it, 25 so that hina there would be eimi no division schisma in en the ho body sōma, but alla that the ho members melos would have merimnaō the ho same autos care merimnaō for hyper one allēlōn another . 26 And kai if eite one heis member melos suffers paschō, every pas member melos suffers sympaschō with it; · ho if eite one heis member melos is honored doxazō, every pas member melos rejoices synchairō with it. · ho

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22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

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