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24 then comes the end,[a] when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power.(A) 25 For he must reign until he has put all his enemies under his feet.(B) 26 [b]The last enemy(C) to be destroyed is death, 27 [c]for “he subjected everything under his feet.”(D) But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him. 28 When everything is subjected to him, then the Son himself will [also] be subjected to the one who subjected everything to him, so that God may be all in all.(E)

Practical Arguments.[d]

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Footnotes

  1. 15:24–28 Paul’s perspective expands to cosmic dimensions, as he describes the climax of history, the end. His viewpoint is still christological, as in 1 Cor 15:20–23. 1 Cor 15:24, 28 describe Christ’s final relations to his enemies and his Father in language that is both royal and military; 1 Cor 15:25–28 insert a proof from scripture (Ps 110:1; 8:6) into this description. But the viewpoint is also theological, for God is the ultimate agent and end, and likewise soteriological, for we are the beneficiaries of all the action.
  2. 15:26 The last enemy…is death: a parenthesis that specifies the final fulfillment of the two Old Testament texts just referred to, Ps 110:1 and Ps 8:7. Death is not just one cosmic power among many, but the ultimate effect of sin in the universe (cf. 1 Cor 15:56; Rom 5:12). Christ defeats death where it prevails, in our bodies. The destruction of the last enemy is concretely the “coming to life” (1 Cor 15:22) of “those who belong to Christ” (1 Cor 15:23).
  3. 15:27b–28 The one who subjected everything to him: the Father is the ultimate agent in the drama, and the final end of the process, to whom the Son and everything else is ordered (24, 28). That God may be all in all: his reign is a dynamic exercise of creative power, an outpouring of life and energy through the universe, with no further resistance. This is the supremely positive meaning of “subjection”: that God may fully be God.
  4. 15:29–34 Paul concludes his treatment of logical inconsistencies with a listing of miscellaneous Christian practices that would be meaningless if the resurrection were not a fact.

24 Then the end will come, when he hands over the kingdom(A) to God the Father after he has destroyed all dominion, authority and power.(B) 25 For he must reign(C) until he has put all his enemies under his feet.(D) 26 The last enemy to be destroyed is death.(E) 27 For he “has put everything under his feet.”[a](F) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(G) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(H) so that God may be all in all.(I)

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Footnotes

  1. 1 Corinthians 15:27 Psalm 8:6