Unity and Diversity in One Body(A)

12 For (B)as the body is one and has many members, but all the members of that one body, being many, are one body, (C)so also is Christ. 13 For (D)by one Spirit we were all baptized into one body—(E)whether Jews or Greeks, whether slaves or free—and (F)have all been made to drink [a]into one Spirit. 14 For in fact the body is not one member but many.

15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now (G)God has set the members, each one of them, in the body (H)just as He pleased. 19 And if they were all one member, where would the body be?

20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no [b]schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

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Footnotes

  1. 1 Corinthians 12:13 NU omits into
  2. 1 Corinthians 12:25 division

One Body with Many Members

12 For just as (A)the body is one and has many members, and all the members of the body, though many, are one body, (B)so it is with Christ. 13 For (C)in one Spirit we were all baptized into one body—(D)Jews or Greeks, slaves[a] or free—and (E)all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, (F)God arranged the members in the body, each one of them, (G)as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,[b] yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, (H)all rejoice together.

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Footnotes

  1. 1 Corinthians 12:13 For the contextual rendering of the Greek word doulos, see Preface
  2. 1 Corinthians 12:20 Or members; also verse 22

12 For just (A)as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, (B)so also is Christ. 13 For [a](C)by one Spirit we were all baptized into one body, whether (D)Jews or Greeks, whether slaves or free, and we were all made to (E)drink of one Spirit.

14 For (F)the body is not one part, but many. 15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason [b]any less a part of the body. 16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason [c]any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But now God has (G)arranged the parts, each one of them in the body, (H)just as He desired. 19 If they were all one part, where would the body be? 20 But now (I)there are many parts, but one body. 21 And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.” 22 On the contrary, [d]it is much truer that the parts of the body which seem to be weaker are necessary; 23 and those parts of the body which we [e]consider less honorable, [f]on these we bestow greater honor, and our less presentable parts become much more presentable, 24 whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, 25 so that there may be no [g]division in the body, but that the parts may have the same care for one another. 26 And if one part of the body suffers, all the parts suffer with it; if a part is [h]honored, all the parts rejoice with it.

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Footnotes

  1. 1 Corinthians 12:13 Or in
  2. 1 Corinthians 12:15 Lit not a part
  3. 1 Corinthians 12:16 Lit not a part
  4. 1 Corinthians 12:22 Lit to a much greater degree the parts
  5. 1 Corinthians 12:23 Or think to be
  6. 1 Corinthians 12:23 Or these we clothe with
  7. 1 Corinthians 12:25 Or dissension
  8. 1 Corinthians 12:26 Lit glorified

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

One Body with Many Parts

12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles,[a] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.[b]

14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

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Footnotes

  1. 12:13a Greek some are Greeks.
  2. 12:13b Greek we were all given one Spirit to drink.