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15 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, δι’ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.

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The resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

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The Resurrection of Christ

15 Now I should remind you, brothers and sisters,[a] of the good news[b] that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.

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Footnotes

  1. 1 Corinthians 15:1 Gk brothers
  2. 1 Corinthians 15:1 Or gospel

A reminder of the gospel message: the resurrection is an integral part of our faith

15 1-2 Now, my brothers, I want to speak about the Gospel which I have previously preached to you, which you accepted, in which you are at present standing, and by which, if you remain faithful to the message I gave you, your salvation is being worked out—unless, of course, your faith had no meaning behind it at all.

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The Resurrection of Christ

15 And now I want to remind you, my friends, of the Good News which I preached to you, which you received, and on which your faith stands firm. That is the gospel, the message that I preached to you. You are saved by the gospel if you hold firmly to it—unless it was for nothing that you believed.

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12 Ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς [a]καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·

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Footnotes

  1. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:12 καὶ WH Treg NIV ] τε καὶ RP

12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

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12 Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.

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11-13 Let us then be eager to know this rest for ourselves, and let us beware that no one misses it through falling into the same kind of unbelief as those we have mentioned. For the Word that God speaks is alive and active; it cuts more keenly than any two-edged sword: it strikes through to the place where soul and spirit meet, to the innermost intimacies of a man’s being: it exposes the very thoughts and motives of a man’s heart. No creature has any cover from the sight of God; everything lies naked and exposed before the eyes of him with whom we have to do.

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12 The word of God is alive and active, sharper than any double-edged sword. It cuts all the way through, to where soul and spirit meet, to where joints and marrow come together. It judges the desires and thoughts of the heart.

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μάρτυς γάρ μού ἐστιν ὁ θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι 10 πάντοτε ἐπὶ τῶν προσευχῶν μου, δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ θεοῦ ἐλθεῖν πρὸς ὑμᾶς. 11 ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς, 12 τοῦτο δέ ἐστιν συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ. 13 οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν. 14 Ἕλλησίν τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί· 15 οὕτως τὸ κατ’ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.

16 Οὐ γὰρ ἐπαισχύνομαι τὸ [a]εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· 17 δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.

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Footnotes

  1. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:16 εὐαγγέλιον WH Treg NIV ] + τοῦ χριστοῦ RP

God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10 in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.

11 I long to see you so that I may impart to you some spiritual gift to make you strong – 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware, brothers and sisters,[a] that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am a debtor both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17 For in the gospel the righteousness of God is revealed – a righteousness that is by faith from first to last,[b] just as it is written: ‘The righteous will live by faith.’[c]

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Footnotes

  1. Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
  2. Romans 1:17 Or is from faith to faith
  3. Romans 1:17 Hab. 2:4

For God, whom I serve with my spirit by announcing the gospel[a] of his Son, is my witness that without ceasing I remember you always in my prayers, 10 asking that by God’s will I may somehow at last succeed in coming to you. 11 For I am longing to see you so that I may share with you some spiritual gift to strengthen you— 12 or rather so that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I want you to know, brothers and sisters,[b] that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as I have among the rest of the Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to the wise and to the foolish 15 —hence my eagerness to proclaim the gospel to you also who are in Rome.

The Power of the Gospel

16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed through faith for faith; as it is written, ‘The one who is righteous will live by faith.’[c]

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Footnotes

  1. Romans 1:9 Gk my spirit in the gospel
  2. Romans 1:13 Gk brothers
  3. Romans 1:17 Or The one who is righteous through faith will live

A personal message

8-12 I must begin by telling you how I thank God through Jesus Christ for you all, since the news of your faith has become known everywhere. Before God, whom I serve with all my heart in the Gospel of his Son, I assure you that you are always in my prayers. I am longing to see you: I want to bring you some spiritual strength, and that will mean that I shall be strengthened by you, each of us helped by the other’s faith.

13-15 Then I should like you to know, my brothers, that I have long intended to come to you (but something has always prevented me), for I should like to see some results among you, as I have among other Gentiles. I feel myself under a sort of universal obligation, I owe something to all men, from cultured Greek to ignorant savage. That is why I want, as far as my ability will carry me, to preach the Gospel to you who live in Rome as well.

16-17 For I am not ashamed of the Gospel. I see it as the very power of God working for the salvation of everyone who believes it, both Jew and Greek. I see in it God’s plan for imparting righteousness to men, a process begun and continued by their faith. For, as the scripture says: ‘The just shall live by faith’.

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God is my witness that what I say is true—the God whom I serve with all my heart by preaching the Good News about his Son. God knows that I remember you 10 every time I pray. I ask that God in his good will may at last make it possible for me to visit you now. 11 For I want very much to see you, in order to share a spiritual blessing with you to make you strong. 12 What I mean is that both you and I will be helped at the same time, you by my faith and I by yours.

13 (A)You must remember, my friends, that many times I have planned to visit you, but something has always kept me from doing so. I want to win converts among you also, as I have among other Gentiles. 14 For I have an obligation to all peoples, to the civilized and to the savage, to the educated and to the ignorant. 15 So then, I am eager to preach the Good News to you also who live in Rome.

The Power of the Gospel

16 (B)I have complete confidence in the gospel; it is God's power to save all who believe, first the Jews and also the Gentiles. 17 (C)For the gospel reveals how God puts people right with himself: it is through faith from beginning to end. As the scripture says, “The person who is put right with God through faith shall live.”[a]

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Footnotes

  1. Romans 1:17 put right with God through faith shall live; or put right with God shall live through faith.

16 εἰς τὸ εἶναί με λειτουργὸν [a]Χριστοῦ Ἰησοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ. 17 ἔχω οὖν [b]τὴν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς τὸν θεόν· 18 οὐ γὰρ τολμήσω [c]τι λαλεῖν ὧν οὐ κατειργάσατο Χριστὸς δι’ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν, λόγῳ καὶ ἔργῳ, 19 ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει [d]πνεύματος· ὥστε με ἀπὸ Ἰερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ,

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Footnotes

  1. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 15:16 Χριστοῦ Ἰησοῦ WH Treg NIV ] Ἰησοῦ Χριστοῦ RP
  2. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 15:17 τὴν WH Treg NIV ] – RP
  3. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 15:18 τι λαλεῖν WH Treg NIV ] λαλεῖν τι RP
  4. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 15:19 πνεύματος NIV ] + ἁγίου WH Treg; + θεοῦ RP NA

16 to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

17 Therefore I glory in Christ Jesus in my service to God. 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done – 19 by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way round to Illyricum, I have fully proclaimed the gospel of Christ.

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16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to boast of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished[a] through me to win obedience from the Gentiles, by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God,[b] so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news[c] of Christ.

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Footnotes

  1. Romans 15:18 Gk speak of those things that Christ has not accomplished
  2. Romans 15:19 Other ancient authorities read of the Spirit or of the Holy Spirit
  3. Romans 15:19 Or gospel

What I have tried to do

14-16 For myself I feel certain that you, my brothers, have real Christian character and experience, and that you are capable of keeping each other on the right road. Nevertheless I have written to you with a certain frankness, to refresh your minds with truths that you already know, by virtue of my commission as Christ’s minister to the Gentiles in the service of the Gospel. For my constant endeavour is to present the Gentiles to God as an offering which he can accept, because they are sanctified by the Holy Spirit.

17-21 And I think I have something to be proud of (through Christ, of course) in my work for God. I am not competent to speak of the work Christ has done through others, but I do know that through me he has secured the obedience of Gentiles in word and deed, working by sign and miracle and all the power of the Spirit. I have fully preached the Gospel from Jerusalem and the surrounding country as far as Illyricum. My constant ambition has been to preach the Gospel where the name of Christ was previously unknown, and to avoid as far as possible building on another man’s foundations, so that: ‘To whom he was not announced, they shall see; and those who have not heard shall understand’.

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16 of being a servant of Christ Jesus to work for the Gentiles. I serve like a priest in preaching the Good News from God, in order that the Gentiles may be an offering acceptable to God, dedicated to him by the Holy Spirit. 17 In union with Christ Jesus, then, I can be proud of my service for God. 18 I will be bold and speak only about what Christ has done through me to lead the Gentiles to obey God. He has done this by means of words and deeds, 19 by the power of miracles and wonders, and by the power of the Spirit of God. And so, in traveling all the way from Jerusalem to Illyricum, I have proclaimed fully the Good News about Christ.

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' ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:25-27' not found for the version: SBL Greek New Testament.

25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from[a] faith – 27 to the only wise God be glory for ever through Jesus Christ! Amen.

Footnotes

  1. Romans 16:26 Or that is

Final Doxology

25 Now to God[a] who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God, through Jesus Christ, to whom[b] be the glory for ever! Amen.[c]

Footnotes

  1. Romans 16:25 Gk the one
  2. Romans 16:27 Other ancient authorities lack to whom. The verse then reads, to the only wise God be the glory through Jesus Christ for ever. Amen.
  3. Romans 16:27 Other ancient authorities lack 16.25–27 or include it after 14.23 or 15.33; others put verse 24 after verse 27

25-27 Now to him who is able to set you on your feet as his own sons—according to my Gospel, according to the preaching of Jesus Christ himself, and in accordance with the disclosing of that secret purpose which, after long ages of silence, has now been made known (in full agreement with the writings of the prophets long ago), by the command of the everlasting God to all the Gentiles, that they might turn to him in the obedience of faith—to him, I say, the only God who is wise, be glory for ever through Jesus Christ!

PAUL

Concluding Prayer of Praise

25 Let us give glory to God! He is able to make you stand firm in your faith, according to the Good News I preach about Jesus Christ and according to the revelation of the secret truth which was hidden for long ages in the past. 26 Now, however, that truth has been brought out into the open through the writings of the prophets; and by the command of the eternal God it is made known to all nations, so that all may believe and obey.

27 To the only God, who alone is all-wise, be glory through Jesus Christ forever! Amen.[a]

Footnotes

  1. Romans 16:27 Some manuscripts have verses 25-27 here and after 14.23; others have them only after 14.23; one has them after 15.33.