¹² May the Lord give you discretion and understanding^(A) when he puts you in command over Israel, so that you may keep the law of the Lord your God.

Purification After Childbirth

12 The Lord said to Moses, ² “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.^{(A) 3} On the eighth day^(B) the boy is to be circumcised.^{(C) 4} Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. ⁵ If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

⁶ “‘When the days of her purification for a son or daughter are over,^(D) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb^(E) for a burnt offering and a young pigeon or a dove for a sin offering.^{[a](F) 7} He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. ⁸ But if she cannot afford a lamb, she is to bring two doves or two young pigeons,^(G) one for a burnt offering and the other for a sin offering.^(H) In this way the priest will make atonement for her, and she will be clean.^(I)’”

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, ² “When anyone has a swelling^(A) or a rash or a shiny spot^(B) on their skin that may be a defiling skin disease,^[a](C) they must be brought to Aaron the priest^(D) or to one of his sons^[b] who is a priest. ³ The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.^{(E) 4} If the shiny spot^(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.^{(G) 5} On the seventh day^(H) the priest is to examine them,^(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. ⁶ On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;^(J) it is only a rash. They must wash their clothes,^(K) and they will be clean.^{(L) 7} But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.^{(M) 8} The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

⁹ “When anyone has a defiling skin disease, they must be brought to the priest. ¹⁰ The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, ¹¹ it is a chronic skin disease^(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

¹² “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, ¹³ the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. ¹⁴ But whenever raw flesh appears on them, they will be unclean. ¹⁵ When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.^{(O) 16} If the raw flesh changes and turns white, they must go to the priest. ¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;^(P) then they will be clean.

¹⁸ “When someone has a boil^(Q) on their skin and it heals, ¹⁹ and in the place where the boil was, a white swelling or reddish-white^(R) spot^(S) appears, they must present themselves to the priest. ²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease^(T) that has broken out where the boil was. ²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. ²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. ²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.^(U)

²⁴ “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, ²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.^{(V) 26} But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.^{(W) 27} On the seventh day the priest is to examine that person,^(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. ²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.^(Y)

²⁹ “If a man or woman has a sore on their head^(Z) or chin, ³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. ³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.^{(AA) 32} On the seventh day the priest is to examine the sore,^(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, ³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. ³⁴ On the seventh day the priest is to examine the sore,^(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.^{(AD) 35} But if the sore does spread in the skin after they are pronounced clean, ³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.^{(AE) 37} If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

³⁸ “When a man or woman has white spots on the skin, ³⁹ the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

⁴⁰ “A man who has lost his hair and is bald^(AF) is clean. ⁴¹ If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. ⁴² But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. ⁴³ The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, ⁴⁴ the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

⁴⁵ “Anyone with such a defiling disease must wear torn clothes,^(AG) let their hair be unkempt,^[c] cover the lower part of their face^(AH) and cry out, ‘Unclean! Unclean!’^{(AI) 46} As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.^(AJ)

Regulations About Defiling Molds

⁴⁷ “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, ⁴⁸ any woven or knitted material of linen or wool, any leather or anything made of leather— ⁴⁹ if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.^{(AK) 50} The priest is to examine the affected area^(AL) and isolate the article for seven days. ⁵¹ On the seventh day he is to examine it,^(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.^{(AN) 52} He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.^(AO)

⁵³ “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, ⁵⁴ he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. ⁵⁵ After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. ⁵⁶ If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. ⁵⁷ But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. ⁵⁸ Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

⁵⁹ These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Jesus Feeds the Five Thousand^(A)

6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), ² and a great crowd of people followed him because they saw the signs^(B) he had performed by healing the sick. ³ Then Jesus went up on a mountainside^(C) and sat down with his disciples. ⁴ The Jewish Passover Festival^(D) was near.

⁵ When Jesus looked up and saw a great crowd coming toward him, he said to Philip,^(E) “Where shall we buy bread for these people to eat?” ⁶ He asked this only to test him, for he already had in mind what he was going to do.

⁷ Philip answered him, “It would take more than half a year’s wages^[a] to buy enough bread for each one to have a bite!”

⁸ Another of his disciples, Andrew, Simon Peter’s brother,^(F) spoke up, ⁹ “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”^(G)

¹⁰ Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). ¹¹ Jesus then took the loaves, gave thanks,^(H) and distributed to those who were seated as much as they wanted. He did the same with the fish.

¹² When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” ¹³ So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

¹⁴ After the people saw the sign^(I) Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”^{(J) 15} Jesus, knowing that they intended to come and make him king^(K) by force, withdrew again to a mountain by himself.^(L)

Jesus Walks on the Water^(M)

¹⁶ When evening came, his disciples went down to the lake, ¹⁷ where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. ¹⁸ A strong wind was blowing and the waters grew rough. ¹⁹ When they had rowed about three or four miles,^[b] they saw Jesus approaching the boat, walking on the water;^(N) and they were frightened. ²⁰ But he said to them, “It is I; don’t be afraid.”^{(O) 21} Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

²² The next day the crowd that had stayed on the opposite shore of the lake^(P) realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone.^{(Q) 23} Then some boats from Tiberias^(R) landed near the place where the people had eaten the bread after the Lord had given thanks.^{(S) 24} Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

Jesus the Bread of Life

²⁵ When they found him on the other side of the lake, they asked him, “Rabbi,^(T) when did you get here?”

²⁶ Jesus answered, “Very truly I tell you, you are looking for me,^(U) not because you saw the signs^(V) I performed but because you ate the loaves and had your fill. ²⁷ Do not work for food that spoils, but for food that endures^(W) to eternal life,^(X) which the Son of Man^(Y) will give you. For on him God the Father has placed his seal^(Z) of approval.”

²⁸ Then they asked him, “What must we do to do the works God requires?”

²⁹ Jesus answered, “The work of God is this: to believe^(AA) in the one he has sent.”^(AB)

³⁰ So they asked him, “What sign^(AC) then will you give that we may see it and believe you?^(AD) What will you do? ³¹ Our ancestors ate the manna^(AE) in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’^[c]”^(AF)

³² Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. ³³ For the bread of God is the bread that comes down from heaven^(AG) and gives life to the world.”

³⁴ “Sir,” they said, “always give us this bread.”^(AH)

³⁵ Then Jesus declared, “I am^(AI) the bread of life.^(AJ) Whoever comes to me will never go hungry, and whoever believes^(AK) in me will never be thirsty.^{(AL) 36} But as I told you, you have seen me and still you do not believe. ³⁷ All those the Father gives me^(AM) will come to me, and whoever comes to me I will never drive away. ³⁸ For I have come down from heaven^(AN) not to do my will but to do the will^(AO) of him who sent me.^{(AP) 39} And this is the will of him who sent me, that I shall lose none of all those he has given me,^(AQ) but raise them up at the last day.^{(AR) 40} For my Father’s will is that everyone who looks to the Son^(AS) and believes in him shall have eternal life,^(AT) and I will raise them up at the last day.”

⁴¹ At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” ⁴² They said, “Is this not Jesus, the son of Joseph,^(AU) whose father and mother we know?^(AV) How can he now say, ‘I came down from heaven’?”^(AW)

⁴³ “Stop grumbling among yourselves,” Jesus answered. ⁴⁴ “No one can come to me unless the Father who sent me draws them,^(AX) and I will raise them up at the last day. ⁴⁵ It is written in the Prophets: ‘They will all be taught by God.’^[d](AY) Everyone who has heard the Father and learned from him comes to me. ⁴⁶ No one has seen the Father except the one who is from God;^(AZ) only he has seen the Father. ⁴⁷ Very truly I tell you, the one who believes has eternal life.^{(BA) 48} I am the bread of life.^{(BB) 49} Your ancestors ate the manna in the wilderness, yet they died.^{(BC) 50} But here is the bread that comes down from heaven,^(BD) which anyone may eat and not die. ⁵¹ I am the living bread^(BE) that came down from heaven.^(BF) Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”^(BG)

⁵² Then the Jews^(BH) began to argue sharply among themselves,^(BI) “How can this man give us his flesh to eat?”

⁵³ Jesus said to them, “Very truly I tell you, unless you eat the flesh^(BJ) of the Son of Man^(BK) and drink his blood,^(BL) you have no life in you. ⁵⁴ Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.^{(BM) 55} For my flesh is real food and my blood is real drink. ⁵⁶ Whoever eats my flesh and drinks my blood remains in me, and I in them.^{(BN) 57} Just as the living Father sent me^(BO) and I live because of the Father, so the one who feeds on me will live because of me. ⁵⁸ This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”^{(BP) 59} He said this while teaching in the synagogue in Capernaum.

Many Disciples Desert Jesus

⁶⁰ On hearing it, many of his disciples^(BQ) said, “This is a hard teaching. Who can accept it?”^(BR)

⁶¹ Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?^{(BS) 62} Then what if you see the Son of Man^(BT) ascend to where he was before!^{(BU) 63} The Spirit gives life;^(BV) the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit^[e] and life. ⁶⁴ Yet there are some of you who do not believe.” For Jesus had known^(BW) from the beginning which of them did not believe and who would betray him.^{(BX) 65} He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”^(BY)

⁶⁶ From this time many of his disciples^(BZ) turned back and no longer followed him.

⁶⁷ “You do not want to leave too, do you?” Jesus asked the Twelve.^(CA)

⁶⁸ Simon Peter answered him,^(CB) “Lord, to whom shall we go? You have the words of eternal life.^{(CC) 69} We have come to believe and to know that you are the Holy One of God.”^(CD)

⁷⁰ Then Jesus replied, “Have I not chosen you,^(CE) the Twelve? Yet one of you is a devil!”^{(CF) 71} (He meant Judas, the son of Simon Iscariot,^(CG) who, though one of the Twelve, was later to betray him.)^(CH)