Añadir traducción en paralelo Imprimir Opciones de la página

Solomon Builds the Temple

Four hundred and eighty years after the people of Israel left Egypt, during the fourth year of Solomon's reign over Israel, in the second month, the month of Ziv, Solomon began work on the Temple. Inside it was 90 feet long, 30 feet wide, and 45 feet high. The entrance room was 15 feet deep and 30 feet wide, as wide as the sanctuary itself. The walls of the Temple had openings in them, narrower on the outside than on the inside. Against the outside walls, on the sides and the back of the Temple, a three-storied annex was built, each story 7½ feet high. Each room in the lowest story was 7½ feet wide, in the middle story 9 feet wide, and in the top story 10½ feet wide. The Temple wall on each floor was thinner than on the floor below, so that the rooms could rest on the wall without having their beams built into it.

The stones with which the Temple was built had been prepared at the quarry, so that there was no noise made by hammers, axes, or any other iron tools as the Temple was being built.

The entrance to the lowest[a] story of the annex was on the south side of the Temple, with stairs leading up to the second and third stories. So King Solomon finished building the Temple. He put in a ceiling made of beams and boards of cedar. 10 The three-storied annex, each story[b] 7½ feet high, was built against the outside walls of the Temple, and was joined to them by cedar beams.

11 The Lord said to Solomon, 12 “If you obey all my laws and commands, I will do for you what I promised your father David. 13 I will live among my people Israel in this Temple that you are building, and I will never abandon them.”

14 So Solomon finished building the Temple.

The Interior Furnishings of the Temple(A)

15 The inside walls were covered with cedar panels from the floor to the ceiling, and the floor was made of pine. 16 (B)An inner room, called the Most Holy Place, was built in the rear of the Temple. It was 30 feet long and was partitioned off by cedar boards reaching from the floor to the ceiling.[c] 17 The room in front of the Most Holy Place was 60 feet long. 18 The cedar panels were decorated with carvings of gourds and flowers; the whole interior was covered with cedar, so that the stones of the walls could not be seen.

19 In the rear of the Temple an inner room was built, where the Lord's Covenant Box was to be placed. 20 This inner room was 30 feet long, 30 feet wide, and 30 feet high, all covered with pure gold. The altar was covered with cedar panels.[d] 21 The inside of the Temple was covered with gold, and gold chains were placed across the entrance of the inner room, which was also covered with gold. 22 (C)The whole interior of the Temple was covered with gold, as well as the altar in the Most Holy Place.

23 (D)Two winged creatures were made of olive wood and placed in the Most Holy Place, each one 15 feet tall. 24-26 Both were of the same size and shape. Each had two wings, each wing 7½ feet long, so that the distance from one wing tip to the other was 15 feet. 27 They were placed side by side in the Most Holy Place, so that two of their outstretched wings touched each other in the middle of the room, and the other two wings touched the walls. 28 The two winged creatures were covered with gold.

29 The walls of the main room and of the inner room were all decorated with carved figures of winged creatures, palm trees, and flowers. 30 Even the floor was covered with gold.

31 A double door made of olive wood was set in place at the entrance of the Most Holy Place; the top of the doorway was a pointed arch. 32 The doors were decorated with carved figures of winged creatures, palm trees, and flowers. The doors, the winged creatures, and the palm trees were covered with gold. 33 For the entrance to the main room a rectangular doorframe of olive wood was made. 34 There were two folding doors made of pine 35 and decorated with carved figures of winged creatures, palm trees, and flowers, which were evenly covered with gold.

36 An inner court was built in front of the Temple, enclosed with walls which had one layer of cedar beams for every three layers of stone.

37 The foundation of the Temple was laid in the second month, the month of Ziv, in the fourth year of Solomon's reign. 38 In the eighth month, the month of Bul, in the eleventh year of Solomon's reign, the Temple was completely finished exactly as it had been planned. It had taken Solomon seven years to build it.

Solomon's Palace

Solomon also built a palace for himself, and it took him thirteen years. 2-3 The Hall of the Forest of Lebanon[e] was 150 feet long, 75 feet wide, and 45 feet high. It had three[f] rows of cedar pillars, 15 in each row, with cedar beams resting on them. The ceiling was of cedar, extending over storerooms, which were supported by the pillars. On each of the two side walls there were three rows of windows. The doorways and the windows[g] had rectangular frames, and the three rows of windows in each wall faced the opposite rows.

The Hall of Columns was 75 feet long and 45 feet wide. It had a covered porch, supported by columns.

The Throne Room, also called the Hall of Judgment, where Solomon decided cases, had cedar panels from the floor to the rafters.[h]

(E)Solomon's own quarters, in another court behind the Hall of Judgment, were made like the other buildings. He also built the same kind of house for his wife, the daughter of the king of Egypt.

All these buildings and the great court were made of fine stones from the foundations to the eaves. The stones were prepared at the quarry and cut to measure, with their inner and outer sides trimmed with saws. 10 The foundations were made of large stones prepared at the quarry, some of them twelve feet long and others fifteen feet long. 11 On top of them were other stones, cut to measure, and cedar beams. 12 The palace court, the inner court of the Temple, and the entrance room of the Temple had walls with one layer of cedar beams for every three layers of cut stones.

Huram's Task

13 King Solomon sent for a man named Huram, a craftsman living in the city of Tyre, who was skilled in bronze work. 14 His father, who was no longer living, was from Tyre, and had also been a skilled bronze craftsman; his mother was from the tribe of Naphtali. Huram was an intelligent and experienced craftsman. He accepted King Solomon's invitation to be in charge of all the bronze work.

The Two Bronze Columns(F)

15 Huram cast two bronze columns, each one 27 feet tall and 18 feet in circumference,[i] and placed them at the entrance of the Temple. 16 He also made two bronze capitals, each one 7½ feet tall, to be placed on top of the columns. 17 The top of each column was decorated with a design of interwoven chains[j] 18 and two rows of bronze pomegranates.

19 The capitals were shaped like lilies, 6 feet tall, 20 and were placed on a rounded section which was above the chain design. There were 200 pomegranates in two rows around each[k] capital.

21 Huram placed these two bronze columns in front of the entrance of the Temple: the one on the south side was named Jachin[l] and the one on the north was named Boaz.[m] 22 The lily-shaped bronze capitals were on top of the columns.

And so the work on the columns was completed.

The Bronze Tank(G)

23 Huram made a round tank of bronze, 7½ feet deep, 15 feet in diameter, and 45 feet in circumference. 24 All around the outer edge of the rim of the tank[n] were two rows of bronze gourds, which had been cast all in one piece with the rest of the tank. 25 The tank rested on the backs of twelve bronze bulls that faced outward, three facing in each direction. 26 The sides of the tank were 3 inches thick. Its rim was like the rim of a cup, curving outward like the petals of a lily. The tank held about 10,000 gallons.

The Bronze Carts

27 Huram also made ten bronze carts; each was 6 feet long, 6 feet wide, and 4½ feet high. 28 They were made of square panels which were set in frames, 29 with the figures of lions, bulls, and winged creatures on the panels; and on the frames, above and underneath the lions and bulls, there were spiral figures in relief. 30 Each cart had four bronze wheels with bronze axles. At the four corners were bronze supports for a basin; the supports were decorated with spiral figures in relief. 31 There was a circular frame on top for the basin. It projected upward 18 inches from the top of the cart and 7 inches down into it. It had carvings around it. 32 The wheels were 25 inches high; they were under the panels, and the axles were of one piece with the carts. 33 The wheels were like chariot wheels; their axles, rims, spokes, and hubs were all of bronze. 34 There were four supports at the bottom corners of each cart, which were of one piece with the cart. 35 There was a 9-inch band around the top of each cart; its supports and the panels were of one piece with the cart. 36 The supports and panels were decorated with figures of winged creatures, lions, and palm trees, wherever there was space for them, with spiral figures all around. 37 This, then, is how the carts were made; they were all alike, having the same size and shape.

38 (H)Huram also made ten basins, one for each cart. Each basin was 6 feet in diameter and held 200 gallons. 39 He placed five of the carts on the south side of the Temple, and the other five on the north side; the tank he placed at the southeast corner.

Summary List of Temple Furnishings(I)

40-45 Huram also made pots, shovels, and bowls. He completed all his work for King Solomon for the Lord's Temple. This is what he made:

The two columns
The two bowl-shaped capitals on top of the columns
The design of interwoven chains on each capital
The 400 bronze pomegranates, in two rows of 100 each around the design on each capital
The ten carts
The ten basins
The tank
The twelve bulls supporting the tank
The pots, shovels, and bowls

All this equipment for the Temple, which Huram made for King Solomon, was of polished bronze. 46 The king had it all made in the foundry between Sukkoth and Zarethan, in the Jordan Valley. 47 Solomon did not have these bronze objects weighed, because there were too many of them, and so their weight was never determined.

48 (J)Solomon also had gold furnishings made for the Temple: the altar, the table for the bread offered to God, 49 (K)the ten lampstands that stood in front of the Most Holy Place, five on the south side and five on the north; the flowers, lamps, and tongs; 50 the cups, lamp snuffers, bowls, dishes for incense, and the pans used for carrying live coals; and the hinges for the doors of the Most Holy Place and of the outer doors of the Temple. All these furnishings were made of gold.

51 (L)When King Solomon finished all the work on the Temple, he placed in the Temple storerooms all the things that his father David had dedicated to the Lord—the silver, gold, and other articles.

The Covenant Box Is Brought to the Temple(M)

(N)Then King Solomon summoned all the leaders of the tribes and clans of Israel to come to him in Jerusalem in order to take the Lord's Covenant Box from Zion, David's City, to the Temple. (O)They all assembled during the Festival of Shelters in the seventh month, in the month of Ethanim. When all the leaders had gathered, the priests lifted the Covenant Box and carried it to the Temple. The Levites and the priests also moved the Tent of the Lord's presence and all its equipment to the Temple. King Solomon and all the people of Israel assembled in front of the Covenant Box and sacrificed a large number of sheep and cattle—too many to count. Then the priests carried the Covenant Box into the Temple and put it in the Most Holy Place, beneath the winged creatures. Their outstretched wings covered the box and the poles it was carried by. The ends of the poles could be seen by anyone standing directly in front of the Most Holy Place, but from nowhere else. (The poles are still there today.) (P)There was nothing inside the Covenant Box except the two stone tablets which Moses had placed there at Mount Sinai, when the Lord made a covenant with the people of Israel as they were coming from Egypt.

10 (Q)As the priests were leaving the Temple, it was suddenly filled with a cloud 11 shining with the dazzling light of the Lord's presence, and they could not go back in to perform their duties. 12 (R)Then Solomon prayed:

“You, Lord, have placed the sun in the sky,[o]
    yet you have chosen to live in clouds and darkness.
13 Now I have built a majestic temple for you,
    a place for you to live in forever.”

Solomon's Address to the People(S)

14 As the people stood there, King Solomon turned to face them, and he asked God's blessing on them. 15 He said, “Praise the Lord God of Israel! He has kept the promise he made to my father David, when he told him, 16 (T)‘From the time I brought my people out of Egypt, I have not chosen any city in all the land of Israel in which a temple should be built where I would be worshiped. But I chose you, David, to rule my people.’”

17 (U)And Solomon continued, “My father David planned to build a temple for the worship of the Lord God of Israel, 18 but the Lord said to him, ‘You were right in wanting to build a temple for me, 19 (V)but you will never build it. It is your son, your own son, who will build my temple.’

20 “And now the Lord has kept his promise. I have succeeded my father as king of Israel, and I have built the Temple for the worship of the Lord God of Israel. 21 I have also provided a place in the Temple for the Covenant Box containing the stone tablets of the covenant which the Lord made with our ancestors when he brought them out of Egypt.”

Solomon's Prayer(W)

22 Then in the presence of the people Solomon went and stood in front of the altar, where he raised his arms 23 and prayed, “Lord God of Israel, there is no god like you in heaven above or on earth below! You keep your covenant with your people and show them your love when they live in wholehearted obedience to you. 24 You have kept the promise you made to my father David; today every word has been fulfilled. 25 (X)And now, Lord God of Israel, I pray that you will also keep the other promise you made to my father when you told him that there would always be one of his descendants ruling as king of Israel, provided they obeyed you as carefully as he did. 26 So now, O God of Israel, let everything come true that you promised to my father David, your servant.

27 (Y)“But can you, O God, really live on earth? Not even all of heaven is large enough to hold you, so how can this Temple that I have built be large enough? 28 Lord my God, I am your servant. Listen to my prayer, and grant the requests I make to you today. 29 (Z)Watch over this Temple day and night, this place where you have chosen to be worshiped. Hear me when I face this Temple and pray. 30 Hear my prayers and the prayers of your people when they face this place and pray. In your home in heaven hear us and forgive us.

31 “When a person is accused of wronging another and is brought to your altar in this Temple to take an oath that he is innocent, 32 O Lord, listen in heaven and judge your servants. Punish the guilty one as he deserves, and acquit the one who is innocent.

33 “When your people Israel are defeated by their enemies because they have sinned against you, and then when they turn to you and come to this Temple, humbly praying to you for forgiveness, 34 listen to them in heaven. Forgive the sins of your people and bring them back to the land which you gave to their ancestors.

35 “When you hold back the rain because your people have sinned against you, and then when they repent and face this Temple, humbly praying to you, 36 listen to them in heaven. Forgive the sins of the king and of the people of Israel, and teach them to do what is right. Then, O Lord, send rain on this land of yours, which you gave to your people as a permanent possession.

37 “When there is famine in the land or an epidemic or the crops are destroyed by scorching winds or swarms of locusts, or when your people are attacked by their enemies, or when there is disease or sickness among them, 38 listen to their prayers. If any of your people Israel, out of heartfelt sorrow, stretch out their hands in prayer toward this Temple, 39 hear their prayer. Listen to them in your home in heaven, forgive them, and help them. You alone know the thoughts of the human heart. Deal with each person as he deserves, 40 so that your people may obey you all the time they live in the land which you gave to our ancestors.

41-42 “When a foreigner who lives in a distant land hears of your fame and of the great things you have done for your people and comes to worship you and to pray at this Temple, 43 listen to his prayer. In heaven, where you live, hear him and do what he asks you to do, so that all the peoples of the world may know you and obey you, as your people Israel do. Then they will know that this Temple I have built is the place where you are to be worshiped.

44 “When you command your people to go into battle against their enemies and they pray to you, wherever they are, facing this city which you have chosen and this Temple which I have built for you, 45 listen to their prayers. Hear them in heaven and give them victory.

46 “When your people sin against you—and there is no one who does not sin—and in your anger you let their enemies defeat them and take them as prisoners to some other land, even if that land is far away, 47 listen to your people's prayers. If there in that land they repent and pray to you, confessing how sinful and wicked they have been, hear their prayers, O Lord. 48 If in that land they truly and sincerely repent and pray to you as they face toward this land which you gave to our ancestors, this city which you have chosen, and this Temple which I have built for you, 49 then listen to their prayers. In your home in heaven hear them and be merciful to them. 50 Forgive all their sins and their rebellion against you, and make their enemies treat them with kindness. 51 They are your own people, whom you brought out of Egypt, that blazing furnace.

52 “Sovereign Lord, may you always look with favor on your people Israel and their king, and hear their prayer whenever they call to you for help. 53 You chose them from all the peoples to be your own people, as you told them through your servant Moses when you brought our ancestors out of Egypt.”

The Final Prayer

54 After Solomon had finished praying to the Lord, he stood up in front of the altar, where he had been kneeling with uplifted hands. 55 In a loud voice he asked God's blessings on all the people assembled there. He said, 56 (AA)“Praise the Lord who has given his people peace, as he promised he would. He has kept all the generous promises he made through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us; 58 may he make us obedient to him, so that we will always live as he wants us to live, keeping all the laws and commands he gave our ancestors. 59 May the Lord our God remember at all times this prayer and these petitions I have made to him. May he always be merciful to the people of Israel and to their king, according to their daily needs. 60 And so all the nations of the world will know that the Lord alone is God—there is no other. 61 May you, his people, always be faithful to the Lord our God, obeying all his laws and commands as you do today.”

The Dedication of the Temple(AB)

62 Then King Solomon and all the people there offered sacrifices to the Lord. 63 He sacrificed 22,000 head of cattle and 120,000 sheep as fellowship offerings. And so the king and all the people dedicated the Temple. 64 That same day he also consecrated the central part of the courtyard, the area in front of the Temple, and then he offered there the sacrifices burned whole, the grain offerings, and the fat of the animals for the fellowship offerings. He did this because the bronze altar was too small for all these offerings.

65 There at the Temple, Solomon and all the people of Israel celebrated the Festival of Shelters for seven[p] days. There was a huge crowd of people from as far away as Hamath Pass in the north and the Egyptian border in the south. 66 On the eighth day Solomon sent the people home. They all praised him and went home happy because of all the blessings that the Lord had given his servant David and his people Israel.

Notas al pie

  1. 1 Kings 6:8 Some ancient translations lowest; Hebrew middle.
  2. 1 Kings 6:10 Probable text three-storied annex, each story; Hebrew three-storied annex.
  3. 1 Kings 6:16 One ancient translation ceiling; Hebrew walls.
  4. 1 Kings 6:20 Verse 20 in Hebrew is unclear.
  5. 1 Kings 7:2 A large ceremonial hall in the palace, probably so called because it was paneled in cedar.
  6. 1 Kings 7:2 One ancient translation three; Hebrew four.
  7. 1 Kings 7:5 One ancient translation windows; Hebrew doorposts.
  8. 1 Kings 7:7 Some ancient translations rafters; Hebrew floor.
  9. 1 Kings 7:15 Some ancient translations each one … circumference; Hebrew the first column was 27 feet tall and the second column was 18 feet in circumference.
  10. 1 Kings 7:17 Verse 17 in Hebrew is unclear.
  11. 1 Kings 7:20 One ancient translation each; Hebrew the second.
  12. 1 Kings 7:21 This name sounds like the Hebrew for “he (God) establishes.”
  13. 1 Kings 7:21 This name sounds like the Hebrew for “by his (God's) strength.”
  14. 1 Kings 7:24 Probable text All around … tank; Hebrew unclear.
  15. 1 Kings 8:12 One ancient translation You … sky; Hebrew does not have these words.
  16. 1 Kings 8:65 One ancient translation seven; Hebrew fourteen.

Solomon Builds the Temple

In the four hundred eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord.(A) The house that King Solomon built for the Lord was sixty cubits long, twenty cubits wide, and thirty cubits high.(B) The vestibule in front of the nave of the house was twenty cubits wide, across the width of the house. Its depth was ten cubits in front of the house. For the house he made windows with recessed frames.[a](C) He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary, and he made side chambers all around.(D) The lowest story[b] was five cubits wide, the middle one was six cubits wide, and the third was seven cubits wide, for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.

The house was built with stone finished at the quarry so that neither hammer nor ax nor any tool of iron was heard in the temple while it was being built.(E)

The entrance for the lower[c] story was on the south side of the house: one went up by winding stairs to the middle story and from the middle story to the third. So he built the house and finished it; he roofed the house with beams and planks of cedar.(F) 10 He built the structure against the whole house, each story[d] five cubits high, and it was joined to the house with timbers of cedar.

11 Now the word of the Lord came to Solomon, 12 “Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you that I made to your father David.(G) 13 I will dwell among the Israelites and will not forsake my people Israel.”(H)

14 So Solomon built the house and finished it.(I) 15 He lined the walls of the house on the inside with boards of cedar; from the floor of the house to the rafters of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 He built twenty cubits of the rear of the house with boards of cedar from the floor to the rafters, and he built this within as an inner sanctuary, as the most holy place.(J) 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 The cedar within the house had carvings of gourds and open flowers; all was cedar; no stone was seen.(K) 19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord. 20 The interior of the inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high; he overlaid it with pure gold. He also overlaid the altar with cedar.[e] 21 Solomon overlaid the inside of the house with pure gold, then he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. 22 Next he overlaid the whole house with gold, in order that the whole house might be perfect; even the whole altar that belonged to the inner sanctuary he overlaid with gold.(L)

The Furnishings of the Temple

23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high.(M) 24 Five cubits was the length of one wing of the cherub and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house; the wings of the cherubim were spread out so that a wing of one was touching the one wall and a wing of the other cherub was touching the other wall; their other wings toward the center of the house were touching wing to wing.(N) 28 He also overlaid the cherubim with gold.

29 He carved the walls of the house all around about with carved engravings of cherubim, palm trees, and open flowers, in the inner and outer rooms. 30 The floor of the house he overlaid with gold, in the inner and outer rooms.

31 For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided.[f] 32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers; he overlaid them with gold and spread gold on the cherubim and on the palm trees.

33 So also he made for the entrance to the nave doorposts of olivewood, four-sided each, 34 and two doors of cypress wood; the two leaves of the one door were folding, and the two leaves of the other door were folding.(O) 35 He carved cherubim, palm trees, and open flowers, overlaying them with gold evenly applied upon the carved work. 36 He built the inner court with three courses of dressed stone to one course of cedar beams.(P)

37 In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv.(Q) 38 In the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts and according to all its specifications. He was seven years in building it.

Solomon’s Palace and Other Buildings

Solomon was building his own house thirteen years, and he finished his entire house.(R)

He built the House of the Forest of the Lebanon one hundred cubits long, fifty cubits wide, and thirty cubits high, built on four rows of cedar pillars, with cedar beams on the pillars.(S) It was roofed with cedar on the forty-five rafters, fifteen in each row, which were on the pillars. There were window frames in the three rows, facing each other in the three rows. All the doorways and doorposts had four-sided frames, opposite, facing each other in the three rows.

He made the Hall of Pillars fifty cubits long and thirty cubits wide. There was a porch in front with pillars and a canopy in front of them.

He made the Hall of the Throne where he was to pronounce judgment, the Hall of Justice, covered with cedar from the floor to the rafters.[g](T)

His own house where he would reside, in the other court back of the hall, was of the same construction. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had taken in marriage.(U)

All these were made of costly stones, cut according to measure, sawed with saws, back and front, from the foundation to the coping and from outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 There were costly stones above, cut to measure, and cedarwood. 12 The great court had three courses of dressed stone to one layer of cedar beams all around; so had the inner court of the house of the Lord and the vestibule of the house.(V)

Products of Hiram the Bronzeworker

13 Now King Solomon invited and received Hiram from Tyre.(W) 14 He was the son of a widow of the tribe of Naphtali, whose father, a man of Tyre, had been an artisan in bronze; he was full of skill, intelligence, and knowledge in working bronze. He came to King Solomon and did all his work.(X)

15 He cast two pillars of bronze. Eighteen cubits was the height of the one, and a cord of twelve cubits would encircle it; the second pillar was the same.[h](Y) 16 He also made two capitals of molten bronze to set on the tops of the pillars; the height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were nets of checker work with wreaths of chain work for the capitals on the tops of the pillars, seven for the one capital and seven for the other capital. 18 He made the columns with two rows around each latticework to cover the capitals that were above the pomegranates; he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits high. 20 The capitals were on the two pillars and also above the rounded projection that was beside the latticework; there were two hundred pomegranates in rows all around, and so with the other capital.(Z) 21 He set up the pillars at the vestibule of the temple; he set up the pillar on the south and called it Jachin, and he set up the pillar on the north and called it Boaz.(AA) 22 On the tops of the pillars was lily-work. Thus the work of the pillars was finished.

23 Then he made the molten sea; it was round, ten cubits from brim to brim, and five cubits high. A line of thirty cubits would encircle it completely.(AB) 24 Under its brim were gourds[i] all around it, each of ten cubits, surrounding the sea; there were two rows of gourds,[j] cast when it was cast.(AC) 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; the sea was set on them. The hindquarters of each were toward the inside.(AD) 26 Its thickness was a handbreadth; its brim was made like the brim of a cup, like the flower of a lily; it held two thousand baths.[k]

27 He also made the ten stands of bronze; each stand was four cubits long, four cubits wide, and three cubits high.(AE) 28 This was the construction of the stands: they had borders; the borders were within the frames; 29 on the borders that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Each stand had four bronze wheels and axles of bronze; at the four corners were supports for a basin. The supports were cast with wreaths at the side of each.(AF) 31 Its opening was within the crown, whose height was one cubit; its opening was round, as a pedestal is made; it was a cubit and a half wide. At its opening there were carvings; its borders were four-sided, not round. 32 The four wheels were underneath the borders; the axles of the wheels were in the stands; and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand; the supports were of one piece with the stands. 35 On the top of the stand there was a round band half a cubit high; on the top of the stand, its stays and its borders were of one piece with it. 36 On the surfaces of its stays and on its borders he carved cherubim, lions, and palm trees where each had space, with wreaths all around. 37 In this way he made the ten stands; all of them were cast alike, with the same size and the same form.(AG)

38 He made ten basins of bronze; each basin held forty baths;[l] each basin measured four cubits; there was a basin for each of the ten stands.(AH) 39 He set five of the stands on the south side of the house and five on the north side of the house; he set the sea on the southeast corner of the house.

40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars;(AI) 42 the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars;(AJ) 43 the ten stands, the ten basins on the stands; 44 the one sea and the twelve oxen underneath the sea.(AK)

45 The pots, the shovels, and the basins—all these vessels that Hiram made for King Solomon for the house of the Lord were of burnished bronze.(AL) 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.(AM) 47 Solomon left all the vessels unweighed because there were so many of them; the weight of the bronze was not determined.

48 So Solomon made all the vessels that were in the house of the Lord: the golden altar, the golden table for the bread of the Presence,(AN) 49 the lampstands of pure gold, five on the south side and five on the north, in front of the inner sanctuary; the flowers, the lamps, and the tongs, of gold;(AO) 50 the cups, snuffers, basins, dishes for incense, and firepans, of pure gold; the sockets for the doors of the innermost part of the house, the most holy place, and for the doors of the main hall of the temple, of gold.

51 Thus all the work that King Solomon did on the house of the Lord was finished. Solomon brought in the things that his father David had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the Lord.(AP)

Dedication of the Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the Israelites, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.(AQ) All the people of Israel assembled to King Solomon at the festival in the month Ethanim, which is the seventh month.(AR) And all the elders of Israel came, and the priests carried the ark.(AS) So they brought up the ark of the Lord, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up.(AT) King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered.(AU) Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, the most holy place, underneath the wings of the cherubim.(AV) For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. The poles were so long that the ends of the poles were seen from the holy place in front of the inner sanctuary, but they could not be seen from outside; they are there to this day.(AW) There was nothing in the ark except the two tablets of stone that Moses had placed there at Horeb, where the Lord made a covenant with the Israelites when they came out of the land of Egypt.(AX) 10 And when the priests came out of the holy place, a cloud filled the house of the Lord,(AY) 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

12 Then Solomon said,

“The Lord has said that he would dwell in thick darkness.(AZ)
13 I have built you an exalted house,
    a place for you to dwell forever.”(BA)

Solomon’s Speech

14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood.(BB) 15 He said, “Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to my father David, saying,(BC) 16 ‘Since the day that I brought my people Israel out of Egypt, I have not chosen a city from any of the tribes of Israel in which to build a house, that my name might be there, nor did I choose anyone to be a ruler over my people Israel. But I have chosen Jerusalem in order that my name may be there,[m] and I have chosen David to be over my people Israel.’(BD) 17 My father David had it in mind to build a house for the name of the Lord, the God of Israel.(BE) 18 But the Lord said to my father David, ‘You did well to consider building a house for my name; 19 nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’(BF) 20 Now the Lord has fulfilled the promise that he made, for I have risen in the place of my father David; I sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel.(BG) 21 There I have provided a place for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of the land of Egypt.”(BH)

Solomon’s Prayer of Dedication

22 Then Solomon stood before the altar of the Lord in the presence of the whole assembly of Israel and spread out his hands to heaven.(BI) 23 He said, “O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love with your servants who walk before you with all their heart,(BJ) 24 the covenant that you kept for your servant my father David as you declared to him; you promised with your mouth and have this day fulfilled with your hand. 25 Therefore, O Lord, God of Israel, keep for your servant my father David that which you promised him, saying, ‘There shall never fail you a successor before me to sit on the throne of Israel, if only your children look to their way, to walk before me as you have walked before me.’(BK) 26 Therefore, O God of Israel, let your word be confirmed that you promised to your servant my father David.(BL)

27 “But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built!(BM) 28 Regard your servant’s prayer and his plea, O Lord my God, heeding the cry and the prayer that your servant prays to you today, 29 that your eyes may be open night and day toward this house, the place of which you said, ‘My name shall be there,’ that you may heed the prayer that your servant prays toward this place.(BN) 30 Hear the plea of your servant and of your people Israel when they pray toward this place; O hear in heaven your dwelling place; hear and forgive.(BO)

31 “If someone sins against a neighbor and is required to take an oath and comes and swears before your altar in this house,(BP) 32 then hear in heaven, and act, and judge your servants, condemning the guilty by bringing their conduct on their own heads and vindicating the righteous by rewarding them according to their righteousness.(BQ)

33 “When your people Israel, having sinned against you, are defeated before an enemy but turn again to you, confess your name, pray and plead with you in this house,(BR) 34 then hear in heaven, forgive the sin of your people Israel, and bring them again to the land that you gave to their ancestors.

35 “When heaven is shut up and there is no rain because they have sinned against you and then they pray toward this place, confess your name, and turn from their sin because you punish[n] them,(BS) 36 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain on your land, which you have given to your people as an inheritance.(BT)

37 “If there is famine in the land, if there is plague, blight, mildew, locust, or caterpillar; if their enemy besieges them in any[o] of their cities; whatever suffering, whatever sickness there is;(BU) 38 whatever prayer, whatever plea there is from any individual or from all your people Israel, all knowing the suffering of their own hearts so that they stretch out their hands toward this house; 39 then hear in heaven your dwelling place, forgive, act, and render to all whose hearts you know—according to all their ways, for only you know the human heart(BV) 40 so that they may fear you all the days that they live in the land that you gave to our ancestors.(BW)

41 “Likewise when foreigners, who are not of your people Israel, come from a distant land because of your name 42 —for they shall hear of your great name, your mighty hand, and your outstretched arm—when foreigners come and pray toward this house,(BX) 43 then hear in heaven your dwelling place and do whatever the foreigners ask of you, so that all the peoples of the earth may know your name and fear you, as do your people Israel, and so they may know that your name has been invoked on this house that I have built.(BY)

44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lord toward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea and maintain their cause.

46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near,(BZ) 47 then if they come to their senses in the land to which they have been taken captive and repent and plead with you in the land of their captors, saying, ‘We have sinned and have done wrong; we have acted wickedly,’(CA) 48 if they repent with all their heart and soul in the land of their enemies who took them captive and pray to you toward their land that you gave to their ancestors, the city that you have chosen, and the house that I have built for your name,(CB) 49 then hear in heaven your dwelling place their prayer and their plea, maintain their cause, 50 and forgive your people who have sinned against you and all their transgressions that they have committed against you, and grant them compassion in the sight of their captors, so that they may have compassion on them(CC) 51 (for they are your people and heritage that you brought out of Egypt, from the midst of the iron smelter).(CD) 52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, listening to them whenever they call to you. 53 For you have separated them from among all the peoples of the earth to be your heritage, just as you promised through Moses, your servant, when you brought our ancestors out of Egypt, O Lord God.”(CE)

Solomon Blesses the Assembly

54 Now when Solomon finished offering all this prayer and this plea to the Lord, he arose from facing the altar of the Lord, where he had knelt with hands outstretched toward heaven; 55 he stood and blessed all the assembly of Israel with a loud voice:(CF)

56 “Blessed be the Lord, who has given rest to his people Israel according to all that he promised; not one word has failed of all his good promise that he spoke through his servant Moses.(CG) 57 The Lord our God be with us, as he was with our ancestors; may he not leave us or abandon us,(CH) 58 but incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his ordinances that he commanded our ancestors.(CI) 59 Let these words of mine, with which I pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 so that all the peoples of the earth may know that the Lord is God; there is no other.(CJ) 61 Therefore devote yourselves completely to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”(CK)

Solomon Offers Sacrifices

62 Then the king and all Israel with him offered sacrifice before the Lord.(CL) 63 Solomon offered as sacrifices of well-being to the Lord twenty-two thousand oxen and one hundred twenty thousand sheep. So the king and all the people of Israel dedicated the house of the Lord. 64 The same day the king consecrated the middle of the court that was in front of the house of the Lord, for there he offered the burnt offerings and the grain offerings and the fat pieces of the sacrifices of well-being, because the bronze altar that was before the Lord was too small to receive the burnt offerings and the grain offerings and the fat pieces of the sacrifices of well-being.(CM)

65 So Solomon held the festival at that time and all Israel with him—a great assembly, people from Lebo-hamath to the Wadi of Egypt—before the Lord our God, seven days.[p](CN) 66 On the eighth day he sent the people away, and they blessed the king and went to their tents joyful and in good spirits because of all the goodness that the Lord had shown to his servant David and to his people Israel.

Notas al pie

  1. 6.4 Gk: Meaning of Heb uncertain
  2. 6.6 Gk: Heb structure
  3. 6.8 Gk Tg: Heb middle
  4. 6.10 Heb lacks each story
  5. 6.20 Meaning of Heb uncertain
  6. 6.31 Meaning of Heb uncertain
  7. 7.7 Syr Vg: Heb floor
  8. 7.15 Cn: Heb and a cord of twelve cubits encircled the second pillar
  9. 7.24 Meaning of Heb uncertain
  10. 7.24 Meaning of Heb uncertain
  11. 7.26 A Heb measure of volume
  12. 7.38 A Heb measure of volume
  13. 8.16 Cn Compare Q ms and 2 Chr 6.5–6: MT lacks nor did . . . be there
  14. 8.35 Or when you answer
  15. 8.37 Gk Syr: Heb in the land
  16. 8.65 Compare Gk: Heb seven days and seven days, fourteen days

It was in the 480th year after the people of Isra’el had left the land of Egypt, in the fourth year of Shlomo’s reign over Isra’el, in the month of Ziv, which is the second month, that he began to build the house of Adonai. The house which King Shlomo built for Adonai was 105 feet long, thirty-five feet wide and fifty-two-and-a-half feet high. The hall fronting the temple of the house was thirty-five feet long, the same as the width of the house itself, so that its seventeen-and-a-half-foot width extended frontward from the house. The windows he made for the house were wide on the inside and narrow on the outside. Against the wall of the house he built an annex all the way around; it went all the way around the walls of the house, including both the temple and the sanctuary. The lowest floor of the annex was eight-and-three-quarters feet wide, the middle floor ten-and-a-half feet wide and the third floor twelve-and-a-quarter feet wide; for he had made the outer part of the wall of the house step-shaped, so that the beams of the annex would not have to be attached to the house walls. For the house, when under construction, was built of stone prepared at the quarry; so that no hammer, chisel or iron tool of any kind was heard in the house while it was being built. The entrance to the lowest floor was on the south side of the house; a spiral staircase went up to the middle floor and on to the third. So he built the house, and after finishing it, he put its roof on — cedar planks over beams. 10 Each floor of the annex surrounding the house was eight-and-three-quarters feet high and was attached to the house with beams of cedar.

11 Then this word of Adonai came to Shlomo: 12 “Concerning this house which you are building: if you will live according to my regulations, follow my rulings and observe all my mitzvot and live by them, then I will establish with you my promise that I made to David your father — 13 I will live in it among the people of Isra’el, and I will not abandon my people Isra’el.”

14 So Shlomo finished building the house. 15 The insides of the walls of the house he built with boards of cedar: from the floor of the house to the joists of the ceiling he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 The thirty-five-foot back portion of the house he built with boards of cedar from the floor to the joists and reserved this part of the house to be a sanctuary, the Especially Holy Place; 17 while the rest of the house, that is, the temple in front, was seventy feet long. 18 The cedar covering the house was carved with gourds and open flowers; all was cedar; no stone was visible. 19 In the inner part of the house he set up the sanctuary, so that the ark for the covenant of Adonai could be placed there. 20 This sanctuary was thirty-five feet long, wide and high; and it was overlaid with pure gold. In front of it he set an altar, which he covered with cedar. 21 Shlomo overlaid the interior of the house with pure gold and had chains of gold placed before the sanctuary, which itself he overlaid with gold. 22 The entire house he overlaid with gold until it was completely covered with it. He also overlaid with gold the entire altar that belonged to the sanctuary.

23 Inside the sanctuary he made two k’ruvim of olive-wood, each seventeen-and-a-half feet high. 24 Each of the two wings of one of the k’ruvim was eight-and-three quarters feet long, so that the distance from the end of one wing to the end of the other was seventeen-and-a-half feet. 25 Likewise the [wingspread of the] other keruv was seventeen-and-a-half feet; both k’ruvim were identical in shape and size. 26 The height of the one keruv was seventeen-and-a-half feet, likewise that of the other. 27 He set the k’ruvim in the inner house; the wings of the k’ruvim were stretched out, so that the wing of the one touched the one wall, and the wing of the other keruv touched the other wall; their wings touched each other in the middle of the house. 28 He overlaid the k’ruvim with gold. 29 All around the walls of the house, both inside the sanctuary and outside it, he carved figures of k’ruvim, palm trees and open flowers. 30 He overlaid the floor of the house with gold, both inside the sanctuary and outside it.

31 For the entrance to the sanctuary he made doors of olive-wood, set within a five-sided door-frame. 32 On the two olive-wood doors he carved figures of k’ruvim, palm trees and open flowers. He overlaid the doors with gold, forcing the gold into the shapes of the k’ruvim and palm trees as well. 33 For the entrance to the temple he also made doorposts of olive-wood, set within a rectangular door-frame, 34 and two doors of cypress-wood; the two leaves of the one door were folding, as were the two leaves of the other. 35 On them he carved k’ruvim, palm trees and open flowers, overlaying them with gold fitted to the carved work. 36 He built the inner courtyard with three rows of cut stone and a row of cedar beams.

37 The foundation of the house of Adonai was laid in the fourth year, in the month of Ziv. 38 In the eleventh year, in the month of Bul, which is the eighth month, all parts of the house were completed exactly as designed. Thus he was seven years building it.

Shlomo built a palace for himself, taking thirteen years to finish it. For he built the House of the L’vanon Forest 175 feet long, eighty-seven-and-a-half feet wide and fifty-two-and-a-half feet high, on four rows of cedar posts, with cedar beams on the posts. It had a roof made of cedar and supported by beams lying on forty-five posts, fifteen in a row. There were three rows of window openings, placed so that the windows on facing walls were opposite each other at all three levels. All the doors and doorways were rectangular and opposite each other at all three levels.

He made the columned hall eighty-seven-and-a-half feet long and fifty-two-and-a-half feet wide, with a columned, corniced porch in front of it.

He made the Hall of the Throne his place for dispensing justice, that is, the Hall of Judgment; it was covered with cedar from floor to ceiling.

His own living quarters, in the other courtyard, set back from the Hall, were similarly designed. He also made a house like this Hall for Pharaoh’s daughter, whom Shlomo had taken as his wife.

All these buildings were made of expensive stone blocks, cut to measure and finished by saws on the inner surfaces as well as the outer ones. These stones were used from the foundation to the eaves and outward from the buildings all the way to the Great Courtyard. 10 The foundation was of expensive stone blocks, very large ones — stones fourteen to eighteen feet long. 11 Above these were costly stones, cut to measure, and cedar-wood. 12 The surrounding Great Courtyard had three rows of cut stone and a row of cedar beams like the inner courtyard of the house of Adonai and the courtyard by the hall of the house.

13 King Shlomo sent for Hiram and brought him from Tzor. 14 He was the son of a widow from the tribe of Naftali, but his father was from Tzor, a bronze-worker filled with wisdom, understanding and skill for all kinds of bronze craftsmanship. He came to King Shlomo and did all his bronzework. 15 He made the two bronze columns, each one thirty-one-and-a-half feet high and twenty-one feet in circumference. 16 He made two capitals of melted bronze to set on the tops of the columns; each capital was eight-and-three-quarters feet high; 17 he also made checker-work nets and chained wreaths, seven for the top of each capital. 18 When he made the columns, he made two rows of pomegranates to put at the top of each column around the netting covering its capital. 19 The capitals on the columns in the hall had shapes like lilies and were seven feet high. 20 As for the capitals on the two columns, there were 200 pomegranates in rows around each capital near the molding by the netting. 21 He erected the columns in the hall of the temple; on erecting the right column he gave it the name “Yakhin,” and on erecting the left column he named it “Bo‘az.” 22 On the tops of the columns were shapes like lilies; thus the work of the columns was finished.

23 He made the cast metal “Sea” circular, seventeen-and-a-half feet from rim to rim, eight-and-three quarter feet high and fifty-two-and-a-half feet in circumference. 24 Under its rim, three hundred gourds encircled it in two rows; they were cast when the Sea was cast. 25 It rested on twelve oxen, three looking north, three looking west, three looking south and three looking east, all with their hindquarters toward the center. The Sea was set on top of them. 26 It was a handbreadth thick, its rim was made like the rim of a cup, like the flower of a lily; and its capacity was 11,000 gallons.

27 He made ten bronze trolleys, each one seven feet long, seven feet wide, and five-and-a-quarter feet high. 28 They were designed with panels that were set between the corner-posts, 29 and on the panels between the corner-posts were lions, oxen and k’ruvim. The corner-posts above were similarly designed. Below the lions and oxen were wreaths of hammered work. 30 Every trolley had four bronze wheels and bronze axles, and its four legs each had cast supports which were under the basin, with wreaths next to each. 31 The opening of the stand into which the basin was inserted was eighteen inches high; the stand was round, resembling a pedestal, and it was two-and-a-half feet in diameter. On the stand were carvings, and the outside was square, not round. 32 The four wheels were under the panels, and the axles for the wheels were attached to the trolleys; each wheel was two-and-a-half feet. 33 The wheels were made like chariot wheels; their axles, rims, spokes and hubs were all cast metal. 34 There were four supports at the four corners of each trolley; the supports were attached to the trolley itself. 35 In the top of the trolley was a circular support ten-and-a-half inches high, and the trolley’s corner-posts and panels were attached to its top. 36 On the sides of the panels and on its corners he carved k’ruvim, lions and palm trees, according to the amount of space each required, with wreaths surrounding. 37 According to this design he made the ten trolleys; all of them were cast from a single mold, so that they had the same size and shape.

38 He made ten bronze basins; each basin’s capacity was 220 gallons and had a diameter of seven feet; there was a basin for each of the ten trolleys. 39 He arranged five of the trolleys on the right side of the house and five on the left side. The Sea he placed on the right side of the house, toward the southeast.

40 Hiram made the ash pots, shovels and sprinkling basins. With that, Hiram completed all the work he had done for King Shlomo in the house of Adonai 41 the two columns, the two moldings of the capitals on top of the columns, the two nettings covering the two moldings of the capitals atop the columns, 42 the 400 pomegranates for the two nettings, two rows of pomegranates for each netting, to cover the two moldings of the capitals atop the columns, 43 the ten trolleys, the ten basins on the trolleys, 44 the one Sea, the twelve oxen under the Sea, 45 the ash pots, the shovels and the sprinkling basins. All these articles that Hiram made for King Shlomo in the house of Adonai were of burnished bronze. 46 The king cast them in the plain of the Yarden, in the clay ground between Sukkot and Tzartan. 47 Shlomo did not weigh any of these objects, because there were so many of them; thus the total weight of the bronze could not be determined.

48 Shlomo made all the objects that were inside the house of Adonai: the gold altar; the table of gold on which the showbread was displayed; 49 the menorahs — five on the right and five on the left in front of the sanctuary — of pure gold; the flowers, lamps and tongs of gold; 50 the cups, snuffers, basins, incense pans and fire pans of pure gold; and the hinges of gold, both those for the doors of the inner house, the Especially Holy Place, and those for the doors of the house, that is, of the temple.

51 Thus all the work that King Shlomo did in the house of Adonai was finished. After this, Shlomo brought in the gifts which David his father had dedicated — the silver, the gold and the utensils — and put them in the treasuries of the house of Adonai.

Then Shlomo assembled all the leaders of Isra’el, all the heads of the tribes and the chiefs of the paternal clans of the people of Isra’el, to King Shlomo in Yerushalayim, to bring the ark for the covenant of Adonai out of the City of David, also known as Tziyon. All the men of Isra’el assembled before King Shlomo at the festival in the month of Etanim, the seventh month. All the leaders of Isra’el came. The cohanim took the ark and brought up the ark of Adonai, the tent of meeting and all the holy utensils that were in the tent; these are what the cohanim and L’vi’im brought up. King Shlomo and the whole community of Isra’el assembled in his presence were with him in front of the ark, sacrificing sheep and oxen in numbers beyond counting or recording.

The cohanim brought the ark for the covenant of Adonai in to its place inside the sanctuary of the house, to the Especially Holy Place, under the wings of the k’ruvim. For the k’ruvim spread out their wings over the place for the ark, covering the ark and its poles from above. The poles were so long that their ends could be seen from the Holy Place in front of the sanctuary, but they could not be seen from outside; they are there to this day. There was nothing in the ark except the two tablets of stone which Moshe put there at Horev, when Adonai made the covenant with the people of Isra’el at the time of their leaving the land of Egypt.

10 When the cohanim came out of the Holy Place, the cloud filled the house of Adonai, 11 so that, because of the cloud, the cohanim could not stand up to perform their service; for the glory of Adonai filled the house of Adonai.

12 Shlomo said, “Adonai said he would live in thick darkness. 13 But I have built you a magnificent house, a place where you can live forever.”

14 Then the king turned around and blessed the whole community of Isra’el. The whole community of Isra’el stood 15 as he said: “Blessed be Adonai, the God of Isra’el, who spoke to my father David with his mouth and fulfilled his promise with his hand. He said, 16 ‘Since the day I brought my people Isra’el out of Egypt, I chose no city from any of the tribes of Isra’el in which to build a house, so that my name might be there; but I did choose David to be over my people Isra’el.’ 17 Now it was in the heart of David my father to build a house for the name of Adonai the God of Isra’el; 18 but Adonai said to David my father, ‘Although it was in your heart to build a house for my name, and you did well that it was in your heart, 19 nevertheless you will not build the house. Rather, you will father a son, and it will be he who will build the house for my name.’ 20 Now Adonai has fulfilled this spoken word of his; for I have succeeded my father and sit on the throne of Isra’el, as Adonai promised; and I have built the house for the name of Adonai the God of Isra’el. 21 And there I have made a place for the ark containing the covenant of Adonai, which he made with our ancestors when he brought them out of the land of Egypt.”

22 Then Shlomo stood before the altar of Adonai in the presence of the whole community of Isra’el, spread out his hands toward heaven, 23 and said, “Adonai, God of Isra’el, there is no God like you in heaven above or on earth below. You keep covenant with your servants and show them grace, provided they live in your presence with all their heart. 24 You have kept your promise to your servant David, my father; you spoke with your mouth and fulfilled it with your hand; so it is today. 25 Now therefore, Adonai, God of Isra’el, keep what you promised to your servant David, my father, when you said, ‘You will never lack a man in my presence to sit on the throne of Isra’el, if only your children are careful about what they do, so that they live in my presence, just as you have lived in my presence.’ 26 Now therefore, God of Isra’el, please let your word, which you spoke to your servant David, my father, be confirmed.

27 “But can God actually live on the earth? Why, heaven itself, even the heaven of heavens, cannot contain you; so how much less this house I have built? 28 Even so, Adonai my God, pay attention to your servant’s prayer and plea, listen to the cry and prayer that your servant is praying before you today, 29 that your eyes will be open toward this house night and day — toward the place concerning which you said, ‘My name will be there’ — to listen to the prayer your servant will pray toward this place. 30 Yes, listen to the plea of your servant, and also that of your people Isra’el when they pray toward this place. Hear in heaven where you live; and when you hear, forgive!

31 “If a person sins against a fellow member of the community, and he is made to swear under oath, and he comes and swears before your altar in this house; 32 then hear in heaven, act, and judge your servants, condemning the wicked, so that his way of life devolves on his own head, and vindicating the one who is right, giving him what his righteousness deserves.

33 “When your people Isra’el sin against you and in consequence are defeated by an enemy; then if they turn back to you, acknowledge your name, and pray and make their plea to you in this house; 34 hear in heaven, forgive the sin of your people Isra’el, and bring them back to the land you gave to their ancestors.

35 “When they sin against you, and in consequence the sky is shut, so that there is no rain; then, if they pray toward this place, acknowledge your name and turn from their sin when you have brought them low; 36 hear in heaven, forgive the sin of your servants and of your people Isra’el — since you keep teaching them the good way by which they should live — and send down rain on your land, which you have given your people as their inheritance.

37 “If there is famine in the land, or blight, windstorm, mildew, locusts or shearer-worms; or if their enemy comes to the land and besieges them in any of their cities — no matter what kind of plague or sickness it is; 38 then, regardless of what prayer or plea anyone among all your people Isra’el makes — for each individual will know what is plagueing his own conscience — and the person spreads out his hands toward this house; 39 hear in heaven where you live, and forgive, and act, and, since you know what is in each one’s heart, give each person what his conduct deserves (because you, and only you, know all human hearts), 40 so that they will fear you throughout the time they live in the land you gave our ancestors.

41 “Also the foreigner who does not belong to your people Isra’el — when he comes from a distant country because of your reputation 42 (for they will hear of your great reputation, your mighty hand and your outstretched arm), when he comes and prays toward this house; 43 then hear in heaven where you live, and act in accordance with everything about which the foreigner is calling to you; so that all the peoples of the earth will know your name and fear you, as does your people Isra’el, and so that they will know that this house which I have built bears your name.

44 “If your people go out to fight against their enemy, no matter by which way you send them, and they pray to Adonai toward the city you chose, toward the house I built for your name; 45 then, in heaven, hear their prayer and plea, and uphold their cause.

46 “If they sin against you — for there is no one who doesn’t sin — and you are angry with them and hand them over to the enemy, so that they carry them off captive to the land of their enemy, whether far away or nearby; 47 then, if they come to their senses in the land where they have been carried away captive, turn back and make their plea to you in the land of those who carried them off captive, saying, ‘We sinned, we acted wrongly, we behaved wickedly,’ 48 if, in the land of their enemies who carried them off captive, they return to you with all their heart and being and pray to you toward their own land, which you gave to their ancestors, toward the city you chose and toward the house I have built for your name; 49 then, in heaven where you live, hear their prayer and plea, uphold their cause, 50 and forgive your people who have sinned against you — forgive their transgressions which they have committed against you, and give them compassion in the sight of their captors, so that they will show compassion toward them; 51 for they are your people, your inheritance, whom you brought out of Egypt, out of the flames of the iron furnace.

52 “May your eyes be open to the plea of your servant and to the plea of your people Isra’el, so that you will hear them whenever they cry out to you. 53 For you made a distinction between them and all the peoples of the earth by making them your inheritance, as you said through Moshe your servant when you brought our ancestors out of Egypt, Adonai Elohim.”

54 When Shlomo had finished praying all this prayer and plea to Adonai, he got up from in front of the altar of Adonai, where he had been kneeling with his hands spread out toward heaven, 55 stood up, and raised his voice to bless the whole community of Isra’el. He said, 56 “Blessed be Adonai, who has given rest to his people Isra’el, in accordance with everything he promised. Not one word has failed of his good promise, which he made through Moshe his servant. 57 May Adonai our God be with us, as he was with our ancestors. May he never leave us or abandon us. 58 In this way he will incline our hearts toward him, so that we will live according to his ways and observe his mitzvot, laws and rulings which he ordered our fathers to obey. 59 May these words of mine, which I have used in my plea before Adonai, be present with Adonai our God day and night, so that he will uphold the cause of his servant and the cause of his people Isra’el day by day. 60 Then all the peoples of the earth will know that Adonai is God; there is no other. 61 So be wholehearted with Adonai our God, living by his laws and observing his mitzvot, as you are doing today.”

62 Then the king, together with all Isra’el, offered sacrifices before Adonai. 63 For the sacrifice of peace offerings which Shlomo offered to Adonai, he offered 22,000 oxen and 120,000 sheep. Thus the king and all the people of Isra’el dedicated the house of Adonai.

64 The same day, the king consecrated the center of the courtyard in front of the house of Adonai, because he had to offer the burnt offering, the grain offering and the fat of the peace offerings there. For the bronze altar before Adonai was too small to receive the burnt offering, the grain offering and the fat of the peace offerings.

65 So Shlomo celebrated the festival at that time. All Isra’el, a huge gathering [that had come all the way] from the entrance of Hamat to the Vadi [of Egypt], celebrated with him before Adonai our God for seven days and then for seven more days — fourteen days in all. 66 On the eighth day he sent the people away. They blessed the king and returned to their tents full of joy and glad of heart for all the goodness Adonai had shown to David his servant and to Isra’el his people.

1-6 Four hundred and eighty years after the Israelites came out of Egypt, in the fourth year of Solomon’s rule over Israel, in the month of Ziv, the second month, Solomon started building The Temple of God. The Temple that King Solomon built to God was ninety feet long, thirty feet wide, and forty-five feet high. There was a porch across the thirty-foot width of The Temple that extended out fifteen feet. Within The Temple he made narrow, deep-silled windows. Against the outside walls he built a supporting structure in which there were smaller rooms: The lower floor was seven and a half feet wide, the middle floor nine feet, and the third floor ten and a half feet. He had projecting ledges built into the outside Temple walls to support the buttressing beams.

The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools.

8-10 The entrance to the ground floor was at the south end of The Temple; stairs led to the second floor and then to the third. Solomon built and completed The Temple, finishing it off with roof beams and planks of cedar. The supporting structure along the outside walls was attached to The Temple with cedar beams and the rooms in it were seven and a half feet tall.

11-13 The word of God came to Solomon saying, “About this Temple you are building—what’s important is that you live the way I’ve set out for you and do what I tell you, following my instructions carefully and obediently. Then I’ll complete in you the promise I made to David your father. I’ll personally take up my residence among the Israelites—I won’t desert my people Israel.”

14-18 Solomon built and completed The Temple. He paneled the interior walls from floor to ceiling with cedar planks; for flooring he used cypress. The thirty feet at the rear of The Temple he made into an Inner Sanctuary, cedar planks from floor to ceiling—the Holy of Holies. The Main Sanctuary area in front was sixty feet long. The entire interior of The Temple was cedar, with carvings of fruits and flowers. All cedar—none of the stone was exposed.

19-22 The Inner Sanctuary within The Temple was for housing the Chest of the Covenant of God. This Inner Sanctuary was a cube, thirty feet each way, all plated with gold. The Altar of cedar was also gold-plated. Everywhere you looked there was pure gold: gold chains strung in front of the gold-plated Inner Sanctuary—gold everywhere—walls, ceiling, floor, and Altar. Dazzling!

23-28 Then he made two cherubim, gigantic angel-like figures, from olivewood. Each was fifteen feet tall. The outstretched wings of the cherubim (they were identical in size and shape) measured another fifteen feet. He placed the two cherubim, their wings spread, in the Inner Sanctuary. The combined wingspread stretched the width of the room, the wing of one cherub touched one wall, the wing of the other the other wall, and the wings touched in the middle. The cherubim were gold-plated.

29-30 He then carved engravings of cherubim, palm trees, and flower blossoms on all the walls of both the Inner and the Main Sanctuary. And all the floors of both inner and outer rooms were gold-plated.

31-32 He constructed doors of olivewood for the entrance to the Inner Sanctuary; the lintel and doorposts were five-sided. The doors were also carved with cherubim, palm trees, and flowers, and then covered with gold leaf.

33-35 Similarly, he built the entrance to the Main Sanctuary using olivewood for the doorposts but these doorposts were four-sided. The doors were of cypress, split into two panels, each panel swinging separately. These also were carved with cherubim, palm trees, and flowers, and plated with finely hammered gold leaf.

36 He built the inner court with three courses of dressed stones topped with a course of planed cedar timbers.

37-38 The foundation for God’s Temple was laid in the fourth year in the month of Ziv. It was completed in the eleventh year in the month of Bul (the eighth month) down to the last detail, just as planned. It took Solomon seven years to build it.

* * *

1-5 It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically.

He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves.

He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar.

He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh’s daughter, whom he had married.

9-12 No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God.

* * *

13-14 King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram’s mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work.

15-22 First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies.

22-24 When the pillars were finished, Hiram’s next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea.

25-26 The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons.

27-33 Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal.

34-37 There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold.

38-40 He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls.

40-45 Hiram completed all the work he set out to do for King Solomon on The Temple of God:

two pillars;

two capitals on top of the pillars;

two decorative filigrees for the capitals;

four hundred pomegranates for the two filigrees

(a double row of pomegranates for each filigree);

ten washstands each with its washbasin;

one Sea;

twelve bulls under the Sea;

miscellaneous buckets, shovels, and bowls.

45-47 All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used.

48-50 Solomon was also responsible for all the furniture and accessories in The Temple of God:

the gold Altar;

the gold Table that held the Bread of the Presence;

the pure gold candelabras, five to the right and five to the left in front of the Inner Sanctuary;

the gold flowers, lamps, and tongs;

the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and censers;

the gold sockets for the doors of the Inner Sanctuary, the Holy of Holies, used also for the doors of the Main Sanctuary.

51 That completed all the work King Solomon did on The Temple of God. He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple.

* * *

1-2 Bringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David. And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival.

3-5 With all Israel’s leaders present, the priests took up the Chest of God and carried up the Chest and the Tent of Meeting and all the holy vessels that went with the Tent. King Solomon and the entire congregation of Israel were there at the Chest worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track.

6-9 Then the priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim stretched over the Chest and its poles. The poles were so long that their ends could be seen from the entrance to the Inner Sanctuary, but were not noticeable farther out. They’re still there today. There was nothing in the Chest but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt.

The Temple Finished, Dedicated, Filled

10-11 When the priests left the Holy Place, a cloud filled The Temple of God. The priests couldn’t carry out their priestly duties because of the cloud—the glory of God filled The Temple of God!

12-13 Then Solomon spoke:

God has told us that he lives in the dark
    where no one can see him;
I’ve built this splendid Temple, O God,
    to mark your invisible presence forever.

14 The king then turned to face the congregation and blessed them:

15-16 “Blessed be God, the God of Israel, who spoke personally to my father David. Now he has kept the promise he made when he said, ‘From the day I brought my people Israel from Egypt, I haven’t set apart one city among the tribes of Israel to build a Temple to fix my Name there. But I did choose David to rule my people Israel.’

17-19 “My father David had it in his heart to build a Temple honoring the Name of God, the God of Israel. But God told him ‘It was good that you wanted to build a Temple in my honor—most commendable! But you are not the one to do it—your son will build it to honor my Name.’

20-21 God has done what he said he would do: I have succeeded David my father and ruled over Israel just as God promised; and now I’ve built a Temple to honor God, the God of Israel, and I’ve secured a place for the Chest that holds the covenant of God, the covenant that he made with our ancestors when he brought them up from the land of Egypt.”

* * *

22-25 Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven, and prayed,

O God, God of Israel, there is no God like you in the skies above or on the earth below who unswervingly keeps covenant with his servants and relentlessly loves them as they sincerely live in obedience to your way. You kept your word to David my father, your personal word. You did exactly what you promised—every detail. The proof is before us today!

Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the condition that your sons are as careful to live obediently in my presence as you have.”

26     O God of Israel, let this all happen;
    confirm and establish it!

27-32 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple night and day, this place of which you said, “My Name will be honored there,” and listen to the prayers that I pray at this place.

    Listen from your home in heaven
    and when you hear, forgive.

When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.

33-34 When your people Israel are beaten by an enemy because they’ve sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,

    Listen from your home in heaven,
    forgive the sin of your people Israel,
    return them to the land you gave their ancestors.

35-36 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quitting their sins because you have scourged them,

    Listen from your home in heaven,
    forgive the sins of your servants, your people Israel.

Then start over with them: Train them to live right and well; send rain on the land you gave your people as an inheritance.

37-40 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that’s prayed from anyone at all among your people Israel, hearts penetrated by the disaster, hands and arms thrown out to this Temple for help,

    Listen from your home in heaven.

Forgive and go to work on us. Give what each deserves, for you know each life from the inside (you’re the only one with such “inside knowledge”!) so that they’ll live before you in lifelong reverent and believing obedience on this land you gave our ancestors.

41-43 And don’t forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation. People are going to be attracted here by your great reputation, your wonder-working power, who come to pray at this Temple.

    Listen from your home in heaven.

Honor the prayers of the foreigner so that people all over the world will know who you are and what you’re like and will live in reverent obedience before you, just as your own people Israel do; so they’ll know that you personally make this Temple that I’ve built what it is.

44-51 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and this Temple I’ve built to honor your Name,

    Listen from heaven to what they pray and ask for,
    and do what’s right for them.

When they sin against you—and they certainly will; there’s no one without sin!—and in anger you turn them over to the enemy and they are taken captive to the enemy’s land, whether far or near, but repent in the country of their captivity and pray with changed hearts in their exile, “We’ve sinned; we’ve done wrong; we’ve been most wicked,” and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,

    Listen from your home in heaven
    to their prayers desperate and devout
    and do what is best for them.

Forgive your people who have sinned against you; forgive their gross rebellions and move their captors to treat them with compassion. They are, after all, your people and your precious inheritance whom you rescued from the heart of that iron-smelting furnace, Egypt!

52-53 O be alert and attentive to the needy prayers of me, your servant, and your dear people Israel; listen every time they cry out to you! You handpicked them from all the peoples on earth to be your very own people, as you announced through your servant Moses when you, O God, in your masterful rule, delivered our ancestors from Egypt.

* * *

54-55 Having finished praying to God—all these bold and passionate prayers—Solomon stood up before God’s Altar where he had been kneeling all this time, his arms stretched upward to heaven. Standing, he blessed the whole congregation of Israel, blessing them at the top of his lungs:

56-58 “Blessed be God, who has given peace to his people Israel just as he said he’d do. Not one of all those good and wonderful words that he spoke through Moses has misfired. May God, our very own God, continue to be with us just as he was with our ancestors—may he never give up and walk out on us. May he keep us centered and devoted to him, following the life path he has cleared, watching the signposts, walking at the pace and rhythms he laid down for our ancestors.

59-61 “And let these words that I’ve prayed in the presence of God be always right there before him, day and night, so that he’ll do what is right for me, to guarantee justice for his people Israel day after day after day. Then all the people on earth will know God is the true God; there is no other God. And you, your lives must be totally obedient to God, our personal God, following the life path he has cleared, alert and attentive to everything he has made plain this day.”

* * *

62-63 The king and all Israel with him then worshiped, offering sacrifices to God. Solomon offered Peace-Offerings, sacrificing to God 22,000 cattle and 120,000 sheep. This is how the king and all Israel dedicated The Temple of God.

64 That same day, the king set apart the central area of the Courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the bronze Altar was too small to handle all these offerings.

65-66 This is how Solomon kept the great autumn feast, and all Israel with him, people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days—and then did it another seven days! Two solid weeks of celebration! Then he dismissed them. They blessed the king and went home, exuberant with heartfelt gratitude for all the good God had done for his servant David and for his people Israel.

* * *