The Resurrection Body

35 But someone will ask, (A)“How are the dead raised? With what kind of body do they come?” 36 You foolish person! (B)What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (C)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; (D)it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, (E)“The first man Adam became a living being”;[a] (F)the last Adam became a (G)life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (H)The first man was from the earth, (I)a man of dust; (J)the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, (K)so also are those who are of heaven. 49 Just (L)as we have borne the image of the man of dust, (M)we shall[b] also bear the image of the man of heaven.

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Footnotes

  1. 1 Corinthians 15:45 Greek a living soul
  2. 1 Corinthians 15:49 Some manuscripts let us

The Nature of the Resurrection Body

35 But someone will ask, “How are the dead raised? What kind of body will they have when they come?” 36 You fool! What you sow does not come to life(A) unless it dies. 37 And as for what you sow—you are not sowing the body that will be, but only a seed, perhaps of wheat or another grain. 38 But God gives it a body as he wants,(B) and to each of the seeds its own body. 39 Not all flesh(C) is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the splendor(D) of the heavenly bodies is different from that of the earthly ones. 41 There is a splendor of the sun, another of the moon, and another of the stars; in fact, one star differs from another star in splendor. 42 So it is with the resurrection of the dead: Sown in corruption, raised in incorruption;(E) 43 sown in dishonor,(F) raised in glory;(G) sown in weakness, raised in power;(H) 44 sown a natural body, raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So it is written, The first man Adam became a living being;[a](I) the last Adam(J) became a life-giving spirit. 46 However, the spiritual is not first, but the natural, then the spiritual.

47 The first man was from the earth, a man of dust;(K) the second man is[b] from heaven. 48 Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven.(L) 49 And just as we have borne the image(M) of the man of dust, we will also bear the image of the man of heaven.(N)

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Footnotes

  1. 15:45 Gn 2:7
  2. 15:47 Other mss add the Lord

35-38 Some skeptic is sure to ask, “Show me how resurrection works. Give me a diagram; draw me a picture. What does this ‘resurrection body’ look like?” If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing. We do have a parallel experience in gardening. You plant a “dead” seed; soon there is a flourishing plant. There is no visual likeness between seed and plant. You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don’t look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.

39-41 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies—humans, animals, birds, fish—each unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies—sun, moon, stars—all these varieties of beauty and brightness. And we’re only looking at pre-resurrection “seeds”—who can imagine what the resurrection “plants” will be like!

42-44 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body—but only if you keep in mind that when we’re raised, we’re raised for good, alive forever! The corpse that’s planted is no beauty, but when it’s raised, it’s glorious. Put in the ground weak, it comes up powerful. The seed sown is natural; the seed grown is supernatural—same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!

45-49 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit. Physical life comes first, then spiritual—a firm base shaped from the earth, a final completion coming out of heaven. The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly. In the same way that we’ve worked from our earthy origins, let’s embrace our heavenly ends.

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