Instructions to Those Who Minister

(A)All who are under the yoke as slaves are to regard their own masters as worthy of all honor (B)so that the name of God and our doctrine will not be [a]spoken against. Those who have believers as their masters must not be disrespectful to them because they are (C)brothers or sisters, but must serve them all the more, because those who [b]partake of the benefit are believers and beloved. (D)Teach and [c]preach these principles.

If anyone (E)advocates a different doctrine and does not [d]agree with (F)sound words, those of our Lord Jesus Christ, and with the doctrine (G)conforming to godliness, he is (H)conceited and understands nothing; but he [e]has a sick craving for (I)controversial questions and (J)disputes about words, from which come envy, strife, abusive language, evil suspicions, and constant friction between (K)people of depraved mind and deprived of the truth, who (L)suppose that [f]godliness is a means of gain. (M)But godliness actually is a means of (N)great gain when accompanied by (O)contentment. For (P)we have brought nothing into the world, so we cannot take anything out of it, either. If we (Q)have food and [g]covering, with these we shall be content. (R)But those who want to get rich fall into temptation and (S)a trap, and many foolish and harmful desires which plunge people into ruin and destruction. 10 For (T)the love of money is a root of all [h]sorts of evil, and some by longing for it have (U)wandered away from the faith and pierced themselves with many [i]griefs.

11 But (V)flee from these things, you (W)man of God, and pursue righteousness, godliness, (X)faith, (Y)love, [j]perseverance, and gentleness. 12 (Z)Fight the good fight of (AA)faith; (AB)take hold of the eternal life (AC)to which you were called, and for which you made the good (AD)confession in the presence of (AE)many witnesses. 13 (AF)I direct you in the presence of God, who [k]gives life to all things, and of (AG)Christ Jesus, who testified the (AH)good confession (AI)before Pontius Pilate, 14 that you keep the commandment without [l]fault or reproach until the (AJ)appearing of our Lord Jesus Christ, 15 which He will [m]bring about at (AK)the proper time—He who is (AL)the blessed and (AM)only Sovereign, (AN)the King of [n]kings and (AO)Lord of [o]lords, 16 (AP)who alone possesses immortality and (AQ)dwells in unapproachable light, (AR)whom [p]no one has seen or can see. (AS)To Him be honor and eternal dominion! Amen.

17 Instruct those who are rich in (AT)this present world (AU)not to be conceited or to (AV)set their hope on the uncertainty of riches, but on God, (AW)who richly supplies us with all things to enjoy. 18 Instruct them to do good, to be rich in (AX)good [q]works, (AY)to be generous and ready to share, 19 (AZ)storing up for themselves the treasure of a good foundation for the future, so that they may (BA)take hold of that which is truly life.

20 (BB)Timothy, protect (BC)what has been entrusted to you, avoiding (BD)worldly, empty chatter and the opposing arguments of what is falsely called “knowledge”— 21 which some have professed and thereby have (BE)gone astray [r]from (BF)the faith.

(BG)Grace be with you.

Footnotes

  1. 1 Timothy 6:1 Or blasphemed
  2. 1 Timothy 6:2 Or devote themselves to kindness
  3. 1 Timothy 6:2 Lit exhort, urge
  4. 1 Timothy 6:3 Lit come to; or come with
  5. 1 Timothy 6:4 Lit is sick about
  6. 1 Timothy 6:5 Or religion
  7. 1 Timothy 6:8 I.e., any covering for protection, mainly clothing
  8. 1 Timothy 6:10 Lit the evils
  9. 1 Timothy 6:10 Lit pains
  10. 1 Timothy 6:11 Or steadfastness
  11. 1 Timothy 6:13 Or keeps alive
  12. 1 Timothy 6:14 Lit spot
  13. 1 Timothy 6:15 Lit show
  14. 1 Timothy 6:15 Lit those who reign as kings
  15. 1 Timothy 6:15 Lit those who rule as lords
  16. 1 Timothy 6:16 Lit none of mankind
  17. 1 Timothy 6:18 Or deeds
  18. 1 Timothy 6:21 Lit concerning

1 He showeth the duty of servants: 10 and what a mischievous evil coveteousness is: 13 and having spoken somewhat of rich men, he once again forbiddeth Timothy, 20 to cumber himself with vain babblings.

Let [a]as many servants as are under the yoke, count their masters worthy of all honor, [b]that the Name of God, and his doctrine be not evil spoken of.

[c]And they which have believing masters, let them not despise them, because they are brethren, but rather do service, because they are faithful, and beloved, and [d]partakers of the benefit. [e]These things teach and exhort.

[f]If any man teach otherwise, and consenteth not to the wholesome words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

He is puffed up and knoweth nothing, but doteth about questions and [g]strive of words, whereof cometh envy, strife, railings, evil surmisings,

Froward [h]disputations of men of corrupt minds and destitute of the truth, which think that gain is godliness: from such separate thyself.

[i]But godliness is great gain, if a man be content with that he hath.

[j]For we brought nothing into the world, and it is certain, that we can carry nothing out.

Therefore when we have food and raiment, let us therewith be content.

[k]For they that will be rich, fall into tentation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction.

10 For the desire of money is the root of all evil, which while some lusted after they erred from the faith, and [l]pierced themselves through with many sorrows.

11 [m]But thou, O [n]man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and meekness.

12 Fight the good fight of faith: lay hold of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 (A)[o]I charge thee in the sight of God, who quickeneth all things, and before Jesus Christ, which under Pontius Pilate (B)witnessed a good confession.

14 That thou keep this commandment without spot, and unrebukeable, until the appearing of our Lord Jesus Christ,

15 Which in due time he shall show, that is (C)[p] blessed and Prince only, the King of kings and Lord of lords.

16 Who only hath immortality, and dwelleth in the light that none can attain unto, (D)whom never man saw, neither can see, unto whom be honor and power everlasting, Amen.

17 [q]Charge them that are rich in [r]this world, that they be not high minded, and that they (E)trust not in uncertain riches, but in the [s]living God, (which giveth us abundantly all things to enjoy.)

18 That they do good, and be rich in good works, and be ready to distribute, and communicate,

19 (F)[t]Laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life.

20 [u]O Timothy, keep that which is committed unto thee, and avoid profane and vain babblings, and oppositions of science falsely so called,

21 Which while some [v]profess, they have erred concerning the faith. Grace be with thee, Amen.

¶The first Epistle to Timothy, written from Laodicea, which is the chiefest city of Phrygia Pacatiana.

Footnotes

  1. 1 Timothy 6:1 He addeth also rules for the servants’ duty towards their masters: whereupon no doubt there were many questions then moved by them which took occasion by the Gospel to trouble the common state. And this is the first rule: Let servants that are come to the faith, and have infidels to their masters, serve them notwithstanding with great fidelity.
  2. 1 Timothy 6:1 The reason: lest God should seem by the Doctrine of the Gospel to stir up men to rebellion and all wickedness.
  3. 1 Timothy 6:2 The second rule: Let not servants that are come to the faith, and have also masters of the same profession and religion, abuse the name of brotherhood, but let them so much the rather obey them.
  4. 1 Timothy 6:2 Let this be sufficient, that as touching those things which pertain to everlasting life, they are partakers of the same good will and love of God, as their masters themselves are.
  5. 1 Timothy 6:2 A general conclusion, that these things ought not only to be simply taught, but must with exhortations be diligently beaten into their heads.
  6. 1 Timothy 6:3 He condemneth severely, and excommunicateth or casteth out of the Church as proud men, such as content not themselves with Christ’s doctrine, (that is to say, the doctrine of godliness) but weary both themselves and others in vain questions, (for all other things are vain) because they content not themselves in Christ’s doctrine: and as lying deceivers, because they savor or sound of nothing but vanity: as mad men, because they trouble themselves so much in matters of nothing: as mischievous plagues, for that they cause great contentions, and corrupt men’s minds and judgment: to be short, as profane and wicked, because they abuse the precious name of godliness and religion to filthy lucre.
  7. 1 Timothy 6:4 Striving about words, and not about matter: and by words he meaneth all those things which have no pith in them, and whereby we can reap no profit.
  8. 1 Timothy 6:5 Such as we see in those shameless schools of Popery, which are nothing else but vain babbling and prating.
  9. 1 Timothy 6:6 He turneth away fitly the name of gain and lucre, confessing that godliness is great gain, but far after another sort, to wit, because it bringeth true sufficience.
  10. 1 Timothy 6:7 He mocketh their folly, which do so greedily gape after frail things, that they can in no wise be satisfied, and yet notwithstanding they cannot enjoy that excess.
  11. 1 Timothy 6:9 He frayeth Timothy from covetousness after another sort, to wit, because it draweth with it an infinite sort of lusts, and those very hurtful, wherewith covetous men do torment themselves so far forth, that in the end they cast away from them their faith and salvation.
  12. 1 Timothy 6:10 Sorrow and grief do as it were pierce through the mind of man, and are the harvest and true fruits of covetousness.
  13. 1 Timothy 6:11 A peculiar exhortation to divers virtues, wherewith it behooveth the Pastors especially to be furnished.
  14. 1 Timothy 6:11 Whom the Spirit of God ruleth.
  15. 1 Timothy 6:13 A most earnest request and charge, to observe and keep all the premises faithfully, with our eyes set upon the coming of Jesus Christ, whose glory we have to set against the vain glistering of this world, and his power, against all the terrors of the wicked.
  16. 1 Timothy 6:15 He heapeth many words together, to one purpose: whereby he voucheth the power of God, which if we stick fast unto, we shall not be moved out of our standings.
  17. 1 Timothy 6:17 He addeth for an overplus as it were a sharp admonition to the rich, that they chiefly take heed of two mischiefs, to wit, of pride, and deceitful hope, against which he setteth three excellent virtues, hope in the living God, liberality towards their neighbor, and gentle conditions.
  18. 1 Timothy 6:17 In things pertaining to this life, with whom those men are compared which are rich in good works.
  19. 1 Timothy 6:17 Who only is, and that everlasting: for he setteth the frail nature of riches against God.
  20. 1 Timothy 6:19 The praise of liberality by the effects thereof: because it is a sure testimony of the Spirit of God which dwelleth in us, and therefore of the salvation that shall be given us.
  21. 1 Timothy 6:20 He rehearseth the chiefest of all the former exhortations, which ought to be deeply imprinted in the minds of all ministers of the word, to wit, that they eschew all vain babblings of sophistry and continue in the simplicity of sincere doctrine.
  22. 1 Timothy 6:21 Not only in word, but also in countenance and gesture: to be short, while their behavior was such that even when they held their peace, they would make men believe their heads were occupied about nothing but high and weighty matters, even then they erred concerning the faith.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and raiment let us be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee. Amen.