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Let all who are under the yoke as bond servants esteem their own [personal] masters worthy of honor and fullest respect, so that the name of God and the teaching [about Him] may not be brought into disrepute and blasphemed.

Let those who have believing masters not be disrespectful or scornful [to them] on the grounds that they are brothers [in Christ]; rather, they should serve [them all the better] because those who benefit by their kindly service are believers and beloved. Teach and urge these duties.

But if anyone teaches otherwise and does not [a]assent to the sound and wholesome messages of our Lord Jesus Christ (the Messiah) and the teaching which is in agreement with godliness (piety toward God),

He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a [b]morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

And protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth, who imagine that godliness or righteousness is a [c]source of profit [a moneymaking business, a means of livelihood]. From such withdraw.

[And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of [d]inward sufficiency) is great and abundant gain.

For we brought nothing into the world, and obviously we cannot take anything out of the world;

But if we have food and clothing, with these we shall be content (satisfied).

But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing.

10 For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many [e]acute [mental] pangs.

11 But as for you, O man of God, flee from all these things; aim at and pursue righteousness (right standing with God and true goodness), godliness (which is the loving fear of God and being Christlike), faith, love, steadfastness (patience), and gentleness of heart.

12 Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.

13 In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you

14 To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),

15 Which [appearing] will be shown forth in His own proper time by the blessed, only Sovereign (Ruler), the King of kings and the Lord of lords,

16 Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it).

17 As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.

18 [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],

19 In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.

20 O Timothy, guard and keep the deposit entrusted [to you]! Turn away from the irreverent babble and godless chatter, with the vain and empty and worldly phrases, and the subtleties and the contradictions in what is falsely called knowledge and spiritual illumination.

21 [For] by making such profession some have erred (missed the mark) as regards the faith. Grace (divine favor and blessing) be with you all! Amen (so be it).

Footnotes

  1. 1 Timothy 6:3 Marvin Vincent, Word Studies.
  2. 1 Timothy 6:4 Joseph Thayer, A Greek-English Lexicon of the New Testament.
  3. 1 Timothy 6:5 Marvin Vincent, Word Studies.
  4. 1 Timothy 6:6 Marvin Vincent, Word Studies.
  5. 1 Timothy 6:10 Alexander Souter, Pocket Lexicon.

作奴僕的要全心尊重自己的主人,免得上帝的名和我們的教導被人褻瀆。 若主人是基督徒,作奴僕的不可因為同是信徒就不尊敬自己的主人,反而要更好地服侍他,因為這些接受服侍的人是信徒,是主所愛的。你要教導這些事並勉勵眾人。

異端與貪財

如果有人傳的教義不符合我們主耶穌基督純正的道和敬虔的教導, 他就是狂妄自大、一無所知。這種人專好問難,爭辯字句,結果引起嫉妒、紛爭、毀謗和猜忌, 使那些思想敗壞、失去真理的人爭論不休,甚至把敬虔當作生財之道。 其實敬虔和知足才是真正的財富, 因為我們空手來到世上,也要空手離開。 只要有吃有穿,就該知足。 那些渴望發財的人卻陷入誘惑、網羅和許多愚蠢有害的慾望中,以致落入敗壞和滅亡中。 10 貪財是萬惡之根,有人因為貪財就離棄了信仰,結果飽嚐種種錐心般的痛苦。

保羅對提摩太的囑咐

11 但你這屬上帝的人要遠避這些事,要追求公義、敬虔、信心、愛心、忍耐和溫柔, 12 要為真道打美好的仗,要持定永生。你是為永生蒙召的,並在許多見證人面前做過美好的見證。 13 在賜萬物生命的上帝面前,也在向本丟·彼拉多做過美好見證的基督耶穌面前,我囑咐你: 14 要遵守這命令,做純潔無瑕、無可指責的人,一直到我們的主耶穌基督再來。 15 到了時候,配得稱頌、獨有權能的萬王之王、萬主之主要使基督顯現。 16 上帝是獨一不朽的,住在人不能接近的光中,從來沒有人見過祂,也沒有人能夠看見祂。願尊貴和永遠的權柄都歸給祂。阿們!

17 你要勸誡那些今世富足的人不要高傲,也不要冀望於靠不住的錢財,要信靠將萬物厚賜給我們享用的上帝。 18 你要勸他們多多行善、慷慨施捨、樂意助人。 19 這樣,他們可以為自己的將來奠定美好的基礎,以便持守真正的生命。

20 提摩太啊,你要持守所託付給你的,避開世俗的空談和那些違背真理、似是而非的學問。 21 有些自稱有這種學問的人已經偏離了信仰。

願恩典與你們同在!

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and raiment let us be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee. Amen.