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10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

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19 Such is the end[a] of all who are greedy for gain;
    it takes away the life of its possessors.(A)

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Footnotes

  1. 1.19 Gk: Heb are the ways

But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(A)

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10 Many are the torments of the wicked,
    but steadfast love surrounds those who trust in the Lord.(A)

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11 they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach.(A)

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31 therefore they shall eat the fruit of their way
    and be sated with their own devices.(A)

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11 Woe to them! For they go the way of Cain and abandon themselves to Balaam’s error for the sake of gain and perish in Korah’s rebellion.(A)

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13 “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in you stop them.[a](A)

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Footnotes

  1. 23.13 Other authorities add 23.14 here (or after 23.12): Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation

11 The dogs have a mighty appetite;
    they never have enough.
The shepherds also have no understanding;
    they have all turned to their own way,
    to their own gain, one and all.

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10 for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia,[a] Titus to Dalmatia.(A)

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Footnotes

  1. 4.10 Other ancient authorities read Gaul

11 Its rulers give judgment for a bribe;
    its priests teach for a price;
    its prophets give oracles for money;
yet they lean upon the Lord and say,
    “Surely the Lord is with us!
    No harm shall come upon us.”(A)

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10 Oh, that someone among you would shut the temple[a] doors, so that you would not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hands.(A)

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Footnotes

  1. 1.10 Heb lacks temple

21 by professing it some have missed the mark as regards the faith.

Grace be with you.[a]

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Footnotes

  1. 6.21 The Greek word for you here is plural; in other ancient authorities it is singular. Other ancient authorities add Amen