1 Timothy 4
Mounce Reverse Interlinear New Testament
4 Now de the ho Spirit pneuma clearly rhētōs says legō that hoti in en the last hysteros times kairos some tis of the ho faith pistis will apostatize aphistēmi by being devoted to prosechō deceitful planos spirits pneuma and kai teachings didaskalia of demons daimonion, 2 by en the hypocrisy hypokrisis of liars pseudologos whose own idios consciences syneidēsis have been seared kaustēriazō, · ho 3 forbidding kōlyō to marry gameō, demanding apechō abstinence from foods brōma that hos · ho God theos created ktizō to be eis received metalēmpsis with meta thanksgiving eucharistia by those ho who are faithful pistos and kai know epiginōskō the ho truth alētheia, 4 since hoti all pas of God’ s theos creation ktisma is good kalos, and kai nothing oudeis is unclean apoblētos if it is received lambanō with meta thanksgiving eucharistia; 5 for gar it is sanctified hagiazō through dia the word logos of God theos and kai prayer enteuxis.
6 By placing these things houtos before hypotithēmi the ho brethren adelphos, you will be eimi a good kalos servant diakonos of Christ Christos Jesus Iēsous, being trained entrephō by the ho words logos of the ho faith pistis and kai of the ho good kalos teaching didaskalia that hos you have followed parakoloutheō. 7 But de reject paraiteomai the ho profane bebēlos and kai silly graōdēs myths mythos; rather de train gymnazō yourself seautou for pros godliness eusebeia; 8 · ho for gar bodily sōmatikos exercise gymnasia is eimi of value ōphelimos for pros a little while oligos, · ho but de godliness eusebeia is eimi of value ōphelimos for pros all pas things because it holds echō a promise epangelia for the ho present nyn life zōē and kai for the ho coming mellō life. 9 Trustworthy pistos is the ho saying logos and kai worthy axios of complete pas acceptance apodochē, 10 for gar with respect to eis this houtos reason we are toiling kopiaō and kai struggling agōnizomai, since hoti, “ We have placed our hope elpizō in epi the living zaō God theos, who hos is eimi the Savior sōtēr of all pas people anthrōpos, particularly malista of those who believe pistos.”
11 Command parangellō and kai teach didaskō these things houtos. 12 Let kataphroneō no one mēdeis treat kataphroneō you contemptuously kataphroneō because of your sy · ho youth neotēs, but alla be ginomai an example typos for the ho faithful pistos in en speech logos, in en conduct anastrophē, in en love agapē, in en faith pistis, in en purity hagneia. 13 Until heōs I come erchomai, be devoted prosechō to the ho reading anagnōsis of Scripture, to the ho exhortation paraklēsis, to the ho teaching didaskalia. 14 Do not mē neglect ameleō the ho gift charisma that is in en you sy, which hos was given didōmi to you sy through dia prophecy prophēteia with meta the laying epithesis on of the ho hands cheir of the ho body of elders presbyterion. 15 Continually practice meletaō these things houtos, immerse yourself eimi in en them houtos, so that hina your sy · ho progress prokopē might be eimi visible phaneros to all pas. 16 Watch epechō yourself seautou and kai the ho teaching didaskalia; be persistent epimenō in them autos; for gar by so houtos doing poieō you will save sōzō both kai yourself seautou and kai those ho hearing akouō you sy.
Timotiyos I 4
Orthodox Jewish Bible
4 Now the Ruach HaKodesh says befeirush (explicitly) that in the acharit hayamim some will become meshummad (apostate) from the emunah [of Moshiach], giving heed to deceitful ruchot (spirits, 1Yn 4:1) and teachings of shedim,
2 Through the tzevi’ut (hypocrisy) of ones [morei sheker] speaking sheker, the matzpun of whom is seared as with a branding iron.
3 Such will forbid nisu’im (marriage), commanding an isser (prohibition) against that ma’akhal which Hashem created for partaking with hodayah by the ma’aminim in Moshiach and by the ones who have da’as of HaEmes,
4 Because the whole Bri’ah (Creation) that Hashem has created is tov [BERESHIS 1:4, 10, 12, 18, 21, 25, 31] and nothing is to be rejected that is received with hodayah.
5 For it is being set apart as kodesh through the dvar Hashem and tefillos and brachot.
6 By presenting these things to the Achim [in Moshiach] you will be a good k’li kodesh (minister) of Rebbe, Melech HaMoshiach Yehoshua, you will be one nourished with the divrei haemunah and the torah yeshara (good, straight Orthodox Jewish teaching) which you have followed.
7 But the worldly aggadot and bubbemeises (old wives tales), refuse. Rather, train yourself [1:4] for chasidus [in Moshiach].
8 For hitammelut (bodily exercise or training) is kedai (profitable) a bissle, but chasidus [in Moshiach] is profitable in every way, holding havtachah (promise) of Chayyim now in the Olam Hazeh, and, later, of Olam Habah.
9 This dvar torah is trustworthy and worthy of all acceptance.
10 For to this end we labor and strive at the melachah (task), because we have set tikvateynu in the EL CHAI [YEHOSHUA 3:10] who is Moshi’a (Savior) of kol Bnei Adam, that is, the ma’aminim [in Moshiach Adoneinu].
11 On these things insist and say shiurim.
12 Let no one regard with contempt your tza’irut (youth), but become a mofet (example) for the ma’aminim [in Moshiach] in loshon (speech), in hitnahagut (conduct), in ahavah, in emunah, and in lev tahor.
13 Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).
14 Do not neglect the matanah (gift) in you which was given to you by means of dvar hanevu’ah (prophecy) with the s’michah administered by the Ziknei HaKehillah.
15 Put these things into practice, that your progress in shomer masoret (religious devotion) may be manifest to all.
16 Be shomer both toward yourself and toward your Messianic hora’ah (instruction), and be arain getun (engrossed), torud (completely absorbed and involved) in them. For by so doing this, you will come to Yeshu’at Eloheynu, and this means not only you yourself but also those who hear your hatafah [about Rebbe Melech HaMoshiach].
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