1 Timothy 2:1-7
New American Bible (Revised Edition)
III. Problems of Discipline
Chapter 2
Prayer and Conduct. 1 [a]First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone,(A) 2 for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. 3 This is good and pleasing to God our savior,(B) 4 who wills everyone to be saved and to come to knowledge of the truth.(C)
5 For there is one God.
There is also one mediator between God and the human race,
Christ Jesus, himself human,(D)
6 who gave himself as ransom for all.
This was the testimony[b] at the proper time.(E) 7 For this I was appointed preacher and apostle (I am speaking the truth, I am not lying), teacher of the Gentiles in faith and truth.(F)
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- 2:1–7 This marked insistence that the liturgical prayer of the community concern itself with the needs of all, whether Christian or not, and especially of those in authority, may imply that a disposition existed at Ephesus to refuse prayer for pagans. In actuality, such prayer aids the community to achieve peaceful relationships with non-Christians (1 Tm 2:2) and contributes to salvation, since it derives its value from the presence within the community of Christ, who is the one and only savior of all (1 Tm 2:3–6). The vital apostolic mission to the Gentiles (1 Tm 2:7) reflects Christ’s purpose of universal salvation. 1 Tm 2:5 contains what may well have been a very primitive creed. Some interpreters have called it a Christian version of the Jewish shema: “Hear, O Israel, the Lord is our God, the Lord alone…” (Dt 6:4–5). The assertion in 1 Tm 2:7, “I am speaking the truth, I am not lying,” reminds one of similar affirmations in Rom 9:1; 2 Cor 11:31; and Gal 1:20.
- 2:6 The testimony: to make sense of this overly concise phrase, many manuscripts supply “to which” (or “to whom”); two others add “was given.” The translation has supplied “this was.”
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