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1 Timothy 1
Disciples’ Literal New Testament

1 Paul, an apostle of Christ Jesus according to the command of God our Savior and Christ Jesus our hope, 2 to Timothy, genuine child in the faith: Grace, mercy, peace from God the Father and Christ Jesus our Lord.

Stay On In Ephesus To Turn Certain “Law-Teachers” From Worthless Talk To Love

3 Just as I urged you to stay-on in Ephesus while I was proceeding to Macedonia, do so in order that you might command[a] certain ones not to be teaching-different-doctrines, 4 nor paying-attention-to myths[b] and endless genealogies, which cause speculations rather than a stewardship[c] of [d] God, which is by[e] faith. 5 And the goal of your command[f] is love from a pure heart and good conscience and sincere faith, 6 having departed[g] from which things some turned-aside into worthless-talk[h]— 7 wanting to be Law-teachers, not understanding either the things which they are saying or about what things they are speaking-confidently.

The Law Is Useful When It Is Used Properly: To Correct The Ungodly

8 Now we know that the Law is good[i] if one is using it lawfully, 9 knowing this: that law is not laid-down[j] for a righteous one but for lawless ones and rebellious ones, ungodly ones and sinful ones, unholy ones and profane[k] ones, father-thrashers[l] and mother-thrashers, man-slayers[m], 10 sexually-immoral ones, homosexuals[n], slave-traders[o], liars, perjurers[p], and if any other thing is contrary to healthy[q] teaching 11 in accordance with the good-news of the glory of the blessed God which I was entrusted.

I Thank The Lord Jesus For Showing Mercy To Me And Appointing Me To Serve Him

12 I have gratitude to Christ Jesus our Lord, the One having strengthened me, because He regarded me trustworthy[r], having appointed me for service— 13 I formerly being a blasphemous one and a persecutor and violent[s] one! But I was shown-mercy because being ignorant, I acted in unbelief. 14 And the grace of our Lord overflowed, along with the faith and love which are in Christ Jesus. 15 The saying is trustworthy and worthy of full acceptance— that Christ Jesus came into the world to save sinners, of whom I am foremost[t]. 16 But for this reason I was shown-mercy: in order that in me, the foremost, Christ Jesus might demonstrate[u] all patience, for a pattern for the ones going to put-faith upon Him for eternal life. 17 Now to the King of the ages[v], to the immortal invisible only God, be honor and glory forever and ever, amen.

I Am Giving You This Instruction, My Child, So You Can Fight The Good Fight

18 I am depositing[w] this instruction[x] with you, my child Timothy, in accordance with the preceding[y] prophecies about you, in order that by them[z] you may fight the good fight, 19 having faith and a good conscience, which[aa] having pushed-aside[ab], some suffered-shipwreck with respect to the[ac] faith— 20 of whom are Hymenaeus and Alexander, whom I handed-over to Satan in order that they may be trained not to blaspheme.

Footnotes

  1. 1 Timothy 1:3 Or, instruct, direct.
  2. 1 Timothy 1:4 Or, fables, tales.
  3. 1 Timothy 1:4 Or, arrangement, mode of operation.
  4. 1 Timothy 1:4 That is, proceeding from.
  5. 1 Timothy 1:4 Or, in the sphere of.
  6. 1 Timothy 1:5 Or, instruction.
  7. 1 Timothy 1:6 Or, deviated.
  8. 1 Timothy 1:6 Or, futile-talk, useless-talk, pointless-talk.
  9. 1 Timothy 1:8 That is, advantageous, useful.
  10. 1 Timothy 1:9 Or, set-in-place.
  11. 1 Timothy 1:9 Or, godless, irreligious.
  12. 1 Timothy 1:9 -thrashers. Or, -abusers, -assaulters, -killers. It depends on how extreme a violation of the fifth commandment Paul has in mind.
  13. 1 Timothy 1:9 Or, murderers.
  14. 1 Timothy 1:10 See 1 Cor 6:9.
  15. 1 Timothy 1:10 Or, man-stealers.
  16. 1 Timothy 1:10 Or, oath-breakers.
  17. 1 Timothy 1:10 Or, sound, correct.
  18. 1 Timothy 1:12 Or, faithful.
  19. 1 Timothy 1:13 Or, insolent.
  20. 1 Timothy 1:15 Or, first, chief.
  21. 1 Timothy 1:16 Or, display, show.
  22. 1 Timothy 1:17 Or, the King of eternity; the eternal King.
  23. 1 Timothy 1:18 Or, committing, entrusting.
  24. 1 Timothy 1:18 Or, command, as in v 5.
  25. 1 Timothy 1:18 That is, preceding Timothy’s ministry.
  26. 1 Timothy 1:18 Or, in them. That is, by following the contents of this instruction; or, in living out the prophecies.
  27. 1 Timothy 1:19 That is, a good conscience.
  28. 1 Timothy 1:19 Or, rejected.
  29. 1 Timothy 1:19 Or, their faith. That is, having ignored their conscience, they ran aground the Christian faith; or, their personal faith.
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1 Timothy 1
New English Translation

Salutation

1 From Paul,[a] an apostle of Christ Jesus by the command of God our Savior[b] and of Christ Jesus our hope, 2 to Timothy, my genuine child in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord!

Timothy’s Task in Ephesus

3 As I urged you when I was leaving for Macedonia, stay on in Ephesus to instruct[c] certain people not to spread false teachings,[d] 4 nor to occupy themselves with myths and interminable genealogies.[e] Such things promote useless speculations rather than God’s redemptive plan[f] that operates by faith. 5 But the aim of our instruction[g] is love that comes from a pure heart, a good conscience, and a sincere faith.[h] 6 Some have strayed from these and turned away to empty discussion. 7 They want to be teachers of the law, but they do not understand what they are saying or the things they insist on so confidently.[i]

8 But we know that the law is good if someone uses it legitimately, 9 realizing that law[j] is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers, 10 sexually immoral people, practicing homosexuals,[k] kidnappers, liars, perjurers—in fact, for any who live contrary to sound teaching. 11 This[l] accords with the glorious gospel of the blessed God[m] that was entrusted to me.[n]

12 I am grateful to the one who has strengthened me, Christ Jesus our Lord, because he considered me faithful in putting me into ministry, 13 even though I was formerly a blasphemer and a persecutor, and an arrogant[o] man. But I was treated with mercy because I acted ignorantly in unbelief, 14 and our Lord’s grace was abundant, bringing faith and love in Christ Jesus.[p] 15 This saying[q] is trustworthy and deserves full acceptance: “Christ Jesus came into the world to save sinners”—and I am the worst of them![r] 16 But here is why I was treated with mercy: so that[s] in me as the worst,[t] Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life. 17 Now to the eternal king,[u] immortal, invisible, the only[v] God, be honor and glory forever and ever![w] Amen.

18 I put this charge[x] before you, Timothy my child, in keeping with the prophecies once spoken about you,[y] in order that with such encouragement[z] you may fight the good fight. 19 To do this[aa] you must hold firmly to faith and a good conscience, which some have rejected and so have suffered shipwreck in regard to the faith. 20 Among these are Hymenaeus and Alexander, whom I handed over to Satan[ab] to be taught not to blaspheme.

Footnotes

  1. 1 Timothy 1:1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.
  2. 1 Timothy 1:1 sn God our Savior. Use of the title “Savior” for God the Father is characteristic of 1 Timothy, 2 Timothy, and Titus. It occurs six times in these letters, but only twice elsewhere in the NT. However, it occurs commonly in the OT, especially in Isaiah. It emphasizes the Father as the initiator and source of salvation.
  3. 1 Timothy 1:3 tn This word implies authoritative instruction: “direct, command, give orders” (cf. 1 Tim 4:11; 5:7; 6:13, 17). See BDAG 760 s.v. παραγγέλλω.
  4. 1 Timothy 1:3 tn Grk “to teach other doctrines,” different from apostolic teaching (cf. 1 Tim 6:3).
  5. 1 Timothy 1:4 sn Myths and interminable genealogies. These myths were legendary tales characteristic of the false teachers in Ephesus and Crete. See parallels in 1 Tim 4:7; 2 Tim 4:4; and Titus 1:14. They were perhaps built by speculation from the patriarchal narratives in the OT; hence the connection with genealogies and with wanting to be teachers of the law (v. 7).
  6. 1 Timothy 1:4 tc A few Western mss (D* latt Ir) read οἰκοδομήν (oikodomēn, “[God’s] edification”) rather than οἰκονομίαν (oikonomian, “[God’s] redemptive plan”), which is read by the earliest and best witnesses.tn More literally, “the administration of God that is by faith.”sn God’s redemptive plan. The basic word (οἰκονομία, oikonomia) denotes the work of a household steward or manager or the arrangement under which he works: “household management.” As a theological term it is used of the order or arrangement by which God brings redemption through Christ (God’s “dispensation, plan of salvation” [Eph 1:10; 3:9]) or of human responsibility to pass on the message of that salvation (“stewardship, commission” [1 Cor 9:17; Eph 3:2; Col 1:25]). Here the former is in view (see the summary of God’s plan in 1 Tim 2:3-6; 2 Tim 1:9-10; Titus 3:4-7), and Paul notes the response people must make to God’s arrangement: It is “in faith” or “by faith.”
  7. 1 Timothy 1:5 tn Grk “the instruction,” referring to orthodox Christian teaching and ministry in general, in contrast to that of the false teachers mentioned in 1:3-4.
  8. 1 Timothy 1:5 tn Grk “love from a pure heart and a good conscience and a sincere faith.”
  9. 1 Timothy 1:7 tn The Greek reinforces this negation: “understand neither what they are saying nor the things they insist on…”
  10. 1 Timothy 1:9 sn Law. There is no definite article (“the”) with this word in Greek and so the inherent quality of the OT law as such is in view. But the OT law is still in mind, since the types of sinful people surveyed in vv. 9b-11a follow the general outline of sins prohibited in the Decalogue.
  11. 1 Timothy 1:10 tn On this term BDAG 135 s.v. ἀρσενοκοίτης states, “a male who engages in sexual activity w. a pers. of his own sex, pederast 1 Cor 6:9…of one who assumes the dominant role in same-sex activity, opp. μαλακός…1 Ti 1:10; Pol 5:3. Cp. Ro 1:27.” L&N 88.280 states, “a male partner in homosexual intercourse—‘homosexual.’…It is possible that ἀρσενοκοίτης in certain contexts refers to the active male partner in homosexual intercourse in contrast with μαλακός, the passive male partner” (cf. 1 Cor 6:9). Since there is a distinction in contemporary usage between sexual orientation and actual behavior, the qualification “practicing” was supplied in the translation, following the emphasis in BDAG.
  12. 1 Timothy 1:11 tn A continuation of the preceding idea: Grk “teaching, according to the gospel.” This use of the law is in accord with the gospel entrusted to Paul (cf. Rom 7:7-16; Gal 3:23-26). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  13. 1 Timothy 1:11 tn Grk “the gospel of the glory of the blessed God.”
  14. 1 Timothy 1:11 tn Grk “with which I was entrusted.” The translation is more in line with contemporary English style.
  15. 1 Timothy 1:13 tn Or “violent,” “cruel.”
  16. 1 Timothy 1:14 tn Grk “with faith and love in Christ Jesus.”
  17. 1 Timothy 1:15 tn Grk “the saying,” referring to the following citation (see 1 Tim 3:1; 4:9; 2 Tim 2:11; Titus 3:8 for other occurrences of this phrase).
  18. 1 Timothy 1:15 tn Grk “of whom I am the first.”
  19. 1 Timothy 1:16 tn Grk “but because of this I was treated with mercy, so that…”
  20. 1 Timothy 1:16 tn Grk “in me first,” making the connection with the last phrase of v. 15.
  21. 1 Timothy 1:17 tn Or more literally, “king of the ages.”
  22. 1 Timothy 1:17 tc Most later witnesses (א2 D1 Hc Ψ 1175 1241 1881 M al) have “wise” (σόφῳ, sophō) here (thus, “the only wise God”), while the earlier and better witnesses (א* A D* F G H* 33 1739 lat co) lack this adjective. Although it could be argued that the longer reading is harder since it does not as emphatically affirm monotheism, it is more likely that scribes borrowed σόφῳ from Rom 16:27 (Rom 14:26 in M) where μόνῳ σόφῳ θεῷ (monō sophō theō, “the only wise God”) is textually solid. It is difficult to explain why Alexandrian and Western scribes would omit “wise” in 1 Tim 1:17 while keeping it in Rom 16:27 for a similar benedition.
  23. 1 Timothy 1:17 tn Grk “unto the ages of the ages,” an emphatic way of speaking about eternity in Greek.
  24. 1 Timothy 1:18 sn This charge refers to the task Paul described to Timothy in vv. 3-7 above.
  25. 1 Timothy 1:18 sn The prophecies once spoken about you were apparently spoken at Timothy’s ordination (cf. 1 Tim 4:14) and perhaps spoke of what God would do through him. Thus they can encourage him in his work, as the next clause says.
  26. 1 Timothy 1:18 tn Grk “that by them you might fight…” (a reference to the prophecies which can encourage him in his work).
  27. 1 Timothy 1:19 tn In Greek this continues the same sentence from v. 18, a participle showing the means by which Timothy will accomplish his task: Grk “fight the good fight, holding firmly…”
  28. 1 Timothy 1:20 sn The expression handed over to Satan refers to an act of discipline mentioned by Paul here and in 1 Cor 5:5, with a remedial goal, not a punitive one. The Greek word translated taught in this verse is used of “discipline, training of children” to lead them to correct behavior.
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1 Timothée 1
Nouvelle Edition de Genève – NEG1979

Adresse et salutation

1 Paul, apôtre de Jésus-Christ, par ordre de Dieu notre Sauveur et de Jésus-Christ notre espérance, 2 à Timothée, mon enfant légitime en la foi: Que la grâce, la miséricorde et la paix te soient données de la part de Dieu le Père et de Jésus-Christ notre Seigneur!

Mise en garde contre les fausses doctrines

3 Je te rappelle l’exhortation que je t’adressai à mon départ pour la Macédoine, lorsque je t’engageai à rester à Ephèse, afin de recommander à certaines personnes de ne pas enseigner d’autres doctrines, 4 et de ne pas s’attacher à des fables et à des généalogies sans fin, qui produisent des discussions plutôt qu’elles n’avancent l’œuvre de Dieu dans la foi.

5 Le but de cette recommandation[a], c’est un amour venant d’un cœur pur, d’une bonne conscience, et d’une foi sincère. 6 Quelques-uns, s’étant détournés de ces choses, se sont égarés dans de vains discours; 7 ils veulent être docteurs de la loi, et ils ne comprennent ni ce qu’ils disent, ni ce qu’ils affirment. 8 Nous n’ignorons pas que la loi est bonne, pourvu qu’on en fasse un usage légitime; 9 nous savons bien que la loi n’est pas faite pour le juste, mais pour les méchants et les rebelles, les impies et les pécheurs, les irréligieux et les profanes, les parricides, les meurtriers, 10 les débauchés, les homosexuels, les voleurs d’hommes, les menteurs, les parjures, et tout ce qui est contraire à la saine doctrine, 11 conformément à l’Evangile de la gloire du Dieu bienheureux, Evangile qui m’a été confié.

Paul, exemple de la miséricorde divine

12 Je rends grâces à celui qui m’a fortifié, à Jésus-Christ notre Seigneur, de ce qu’il m’a jugé fidèle, en m’établissant dans le ministère, 13 moi qui étais auparavant un blasphémateur, un persécuteur, un homme violent. Mais j’ai obtenu miséricorde, parce que j’agissais par ignorance, dans l’incrédulité; 14 et la grâce de notre Seigneur a surabondé, avec la foi et l’amour qui est en Jésus-Christ. 15 C’est une parole certaine et entièrement digne d’être reçue, que Jésus-Christ est venu dans le monde pour sauver les pécheurs, dont je suis le premier. 16 Mais j’ai obtenu miséricorde, afin que Jésus-Christ fasse voir en moi le premier toute sa longanimité, pour que je serve d’exemple à ceux qui croiraient en lui pour la vie éternelle. 17 Au roi des siècles, immortel, invisible, seul Dieu, soient honneur et gloire, aux siècles des siècles! Amen!

18 La recommandation[b] que je t’adresse, Timothée, mon enfant, selon les prophéties faites précédemment à ton sujet, c’est que, d’après elles, tu combattes le bon combat, 19 en gardant la foi et une bonne conscience. Cette conscience, quelques-uns l’ont perdue, et ils ont fait naufrage par rapport à la foi. 20 De ce nombre sont Hyménée et Alexandre, que j’ai livrés à Satan, afin qu’ils apprennent à ne pas blasphémer.

Footnotes

  1. 1 Timothée 1:5 Seg. du commandement
  2. 1 Timothée 1:18 Seg. le commandement
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1 Timoteo 1
Nueva Biblia de las Américas

Saludo

1 Pablo, apóstol(A) de Cristo Jesús(B) por mandato(C) de Dios nuestro Salvador(D), y de Cristo Jesús nuestra esperanza(E), 2 a Timoteo(F), verdadero hijo en la fe(G): Gracia(H), misericordia y paz de parte de Dios Padre y de Cristo Jesús nuestro Señor(I).

Advertencia contra doctrinas extrañas

3 Tal como te rogué al salir para Macedonia(J) que te quedaras en Éfeso(K) para que instruyeras a algunos que no enseñaran doctrinas extrañas(L), 4 ni prestaran atención a[a] mitos(M) y genealogías(N) interminables, lo que da lugar a discusiones[b](O) inútiles en vez de hacer avanzar(P) el plan de Dios que es por fe, así te encargo ahora.

5 Pero el propósito de nuestra instrucción[c](Q) es el amor nacido de un corazón puro(R), de una buena conciencia(S) y de una fe sincera[d](T). 6 Pues algunos, desviándose de estas cosas, se han apartado hacia una vana palabrería[e](U). 7 Quieren ser(V) maestros de la ley(W), aunque no saben lo que dicen ni entienden las cosas acerca de las cuales hacen declaraciones categóricas. 8 Pero nosotros sabemos que la ley(X) es buena, si uno la usa legítimamente.

9 Reconozcamos esto: que la ley(Y) no ha sido instituida para el justo, sino para los transgresores y rebeldes(Z), para los impíos(AA) y pecadores, para los irreverentes y profanos(AB), para los que matan a sus padres o a sus madres, para los asesinos, 10 para los inmorales[f](AC), homosexuales(AD), secuestradores(AE), mentirosos(AF), los que juran en falso(AG), y para cualquier otra cosa que es contraria a la sana doctrina(AH), 11 según el glorioso evangelio(AI) del Dios bendito(AJ), que me ha sido encomendado(AK).

Gratitud de Pablo por la gracia de Dios

12 Doy gracias a Cristo Jesús nuestro Señor(AL), que me ha fortalecido(AM), porque me tuvo por fiel, poniéndome en el ministerio(AN), 13 aun habiendo sido yo antes blasfemo, perseguidor(AO) y agresor. Sin embargo, se me mostró misericordia(AP) porque lo hice por ignorancia en mi incredulidad(AQ). 14 Pero la gracia(AR) de nuestro Señor fue más que abundante, con la fe(AS) y el amor que se hallan en Cristo Jesús.

15 Palabra fiel(AT) y digna de ser aceptada por todos[g]: Cristo Jesús(AU) vino al mundo para salvar a los pecadores(AV), entre los cuales yo soy el primero(AW). 16 Sin embargo, por esto hallé misericordia(AX), para que en mí, como el primero, Jesucristo demostrara toda Su paciencia[h](AY) como un ejemplo para los que habrían de creer en Él para vida eterna. 17 Por tanto, al Rey eterno[i](AZ), inmortal(BA), invisible(BB), único Dios(BC), a Él sea honor y gloria(BD) por los siglos de los siglos. Amén.

Instrucciones a Timoteo

18 Esta comisión[j](BE) te confío, hijo(BF) Timoteo, conforme a las profecías(BG) que antes se hicieron en cuanto a ti, a fin de que por ellas pelees la buena batalla(BH), 19 guardando la fe(BI) y una buena conciencia, que algunos han rechazado y naufragaron en lo que toca a la fe(BJ). 20 Entre ellos están Himeneo(BK) y Alejandro(BL), a quienes he entregado a Satanás(BM), para que aprendan a no blasfemar(BN).

Footnotes

  1. 1:4 O ni se ocuparan de.
  2. 1:4 O especulaciones.
  3. 1:5 Lit. nuestro mandamiento.
  4. 1:5 Lit. no fingida.
  5. 1:6 O discusión.
  6. 1:10 O fornicarios.
  7. 1:15 O totalmente.
  8. 1:16 O su perfecta paciencia.
  9. 1:17 Lit. de los siglos.
  10. 1:18 O Este mandato.
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