1 Timothy 1:8-2

J.B. Phillips New Testament

^8-11 We know, of course, that the Law is good in itself and has a legitimate function. Yet we also know that the Law is not really meant for the good man, but for the man who has neither principles nor self-control, for the man who is really wicked, who has neither scruples nor reverence. Yes, the Law is directed against the sort of people who attack their own parents, who kill their fellows, who are sexually uncontrolled or perverted, or who traffic in the bodies of others. It is against liars and perjurers—in fact it is against any and every action which contradicts the wholesome teaching of the glorious Gospel which our blessed God has given and entrusted to me.

My debt to Jesus Christ

^12-16 I am deeply grateful to our Lord Jesus Christ (to whom I owe all that I have accomplished) for trusting me enough to appoint me his minister, despite the fact that I had previously blasphemed his name, persecuted his Church and damaged his cause. I believe he was merciful to me because what I did was done in the ignorance of a man without faith, and then he poured out his grace upon me, giving me tremendous faith in, and love for, himself. This statement is completely reliable and should be universally accepted:—“Christ Jesus entered the world to rescue sinners”. I realise that I was the worst of them all, and that because of this very fact God was particularly merciful to me. It was a kind of demonstration of the extent of Christ’s patience towards the worst of men, to serve as an example to all who in the future should trust him for eternal life.

¹⁷ So to the king of all ages, the immortal, invisible, and only God, be honour and glory for ever and ever!

My personal charge to you

^18-20 Timothy my son, I give you the following charge. (And may I say, before I give it to you, that it is in full accord with those prophecies made at your ordination which sent you out to battle for the right armed only with your faith and a clear conscience. Some, alas, have laid these simple weapons contemptuously aside and, as far as their faith is concerned have run their ships on the rocks. Hymenaeus and Alexander are men of this sort, and as a matter of fact I had to expel them from the Church to teach them not to blaspheme.)

2 ^1-2 Here then is my charge: First, supplications, prayers, intercessions and thanksgivings should be made on behalf of all men: for kings and rulers in positions of responsibility, so that our common life may be lived in peace and quiet, with a proper sense of God and of our responsibility to him for what we do with our lives.

^3-6 In the sight of God our saviour this is undoubtedly the right thing to pray for; for his purpose is that all men should be saved and come to realise the truth. And that is, that there is only one God, and only one intermediary between God and men, Jesus Christ the man. He gave himself as a ransom for us all—an act of redemption which happened once, but which stands for all times as a witness to what he is.

⁷ I was appointed proclaimer and messenger of this great act of his, to teach (incredible as it may sound) the Gentile world to believe and know the truth.

⁸ I want the men to pray in all the churches with sincerity, without resentment or doubt in their minds.