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Los que están sometidos a esclavitud, deben considerar a sus amos como dignos de todo respeto, para que no se hable mal del nombre de Dios ni de nuestra enseñanza. Y si algunos tienen amos creyentes, que no dejen de respetarlos por ser sus hermanos en la fe. Al contrario, deben servirlos mejor todavía, porque los que reciben sus buenos servicios son creyentes y hermanos amados.

La verdadera riqueza

Enseña y predica esto: Si alguien enseña ideas extrañas y no está de acuerdo con la sana enseñanza de nuestro Señor Jesucristo ni con lo que enseña nuestra religión, es un orgulloso que no sabe nada. Discutir es en él como una enfermedad; y de ahí vienen envidias, discordias, insultos, desconfianzas y peleas sin fin entre gente que tiene la mente pervertida y no conoce la verdad, y que toma la religión por una fuente de riqueza. Y claro está que la religión es una fuente de gran riqueza, pero sólo para el que se contenta con lo que tiene. Porque nada trajimos a este mundo, y nada podremos llevarnos; si tenemos qué comer y con qué vestirnos, ya nos podemos dar por satisfechos. En cambio, los que quieren hacerse ricos caen en la tentación como en una trampa, y se ven asaltados por muchos deseos insensatos y perjudiciales, que hunden a los hombres en la ruina y la condenación. 10 Porque el amor al dinero es raíz de toda clase de males; y hay quienes, por codicia, se han desviado de la fe y se han causado terribles sufrimientos.

Exhortación a Timoteo

11 Pero tú, hombre de Dios, huye de todo esto. Lleva una vida de rectitud, de piedad, de fe, de amor, de fortaleza en el sufrimiento y de humildad de corazón. 12 Pelea la buena batalla de la fe; no dejes escapar la vida eterna, pues para eso te llamó Dios y por eso hiciste una buena declaración de tu fe delante de muchos testigos. 13 Ahora, delante de Dios, que da vida a todo lo que existe, y delante de Jesucristo, que también hizo una buena declaración y dio testimonio ante Poncio Pilato, te mando 14 que obedezcas lo que te ordeno, manteniendo una conducta pura e irreprensible hasta la venida gloriosa de nuestro Señor Jesucristo. 15 A su debido tiempo, Dios llevará esto a cabo, porque él es el único y bienaventurado Soberano, Rey de reyes y Señor de señores. 16 Es el único inmortal, que vive en una luz a la que nadie puede acercarse. Ningún hombre lo ha visto ni lo puede ver. ¡A él pertenecen para siempre el honor y el poder! Amén.

17 A los que tienen riquezas de esta vida, mándales que no sean orgullosos ni pongan su esperanza en sus riquezas, porque las riquezas no son seguras. Antes bien, que pongan su esperanza en Dios, el cual nos da todas las cosas con abundancia y para nuestro provecho. 18 Mándales que hagan el bien, que se hagan ricos en buenas obras y que estén dispuestos a dar y compartir lo que tienen. 19 Así tendrán riquezas que les proporcionarán una base firme para el futuro, y alcanzarán la vida verdadera.

Recomendación final y despedida

20 Timoteo, cuida bien lo que se te ha confiado. No escuches palabrerías mundanas y vacías, ni los argumentos que opone el falsamente llamado conocimiento de la verdad; 21 pues algunos que profesan esa clase de conocimiento, se han desviado de la fe.

Que el Señor derrame su gracia sobre ustedes.

Chapter 6

Rules for Slaves. [a]Those who are under the yoke of slavery must regard their masters as worthy of full respect, so that the name of God and our teaching[b] may not suffer abuse.(A) Those whose masters are believers must not take advantage of them because they are brothers but must give better service because those who will profit from their work are believers and are beloved.(B)

V. False Teaching and True Wealth

Teach and urge these things.[c] Whoever teaches something different and does not agree with the sound words of our Lord Jesus Christ and the religious teaching(C) is conceited, understanding nothing, and has a morbid disposition for arguments and verbal disputes. From these come envy, rivalry, insults, evil suspicions, and mutual friction among people with corrupted minds, who are deprived of the truth, supposing religion to be a means of gain.(D) [d]Indeed, religion with contentment is a great gain.(E) For we brought nothing into the world, just as we shall not be able to take anything out of it.(F) If we have food and clothing, we shall be content with that.(G) Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction.(H) 10 For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.

Exhortations to Timothy.[e] 11 But you, man of God,[f] avoid all this. Instead, pursue righteousness, devotion, faith, love, patience, and gentleness.(I) 12 Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.(J) 13 I charge [you] before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession,(K) 14 to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ 15 that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords,(L) 16 who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.(M)

Right Use of Wealth.[g] 17 Tell the rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather on God, who richly provides us with all things for our enjoyment.(N) 18 Tell them to do good, to be rich in good works, to be generous, ready to share, 19 thus accumulating as treasure a good foundation for the future, so as to win the life that is true life.(O)

VI. Final Recommendation and Warning[h]

20 O Timothy, guard what has been entrusted to you. Avoid profane babbling and the absurdities of so-called knowledge.(P) 21 By professing it, some people have deviated from the faith.

Grace be with all of you.(Q)

Footnotes

  1. 6:1–2 Compare the tables for household duties, such as that of Col 3:18–4:1. Domestic relationships derive new meaning from the Christian faith.
  2. 6:1 Our teaching: this refers to the teaching of the Christian community.
  3. 6:2b–10 Timothy is exhorted to maintain steadfastly the position outlined in this letter, not allowing himself to be pressured into any other course. He must realize that false teachers can be discerned by their pride, envy, quarrelsomeness, and greed for material gain. 1 Tm 6:6 is rather obscure and is interpreted, and therefore translated, variously. The suggestion seems to be that the important gain that religion brings is spiritual, but that there is material gain, too, up to the point of what is needed for physical sustenance (cf. 1 Tm 6:17–19).
  4. 6:6 Contentment: the word autarkeia is a technical Greek philosophical term for the virtue of independence from material goods (Aristotle, Cynics, Stoics).
  5. 6:11–16 Timothy’s position demands total dedication to God and faultless witness to Christ (1 Tm 6:11–14) operating from an awareness, through faith, of the coming revelation in Jesus of the invisible God (1 Tm 6:15–16).
  6. 6:11 Man of God: a title applied to Moses and the prophets (Dt 33:1; 1 Sm 2:27; 1 Kgs 12:22; 13:1; etc.).
  7. 6:17–19 Timothy is directed to instruct the rich, advising them to make good use of their wealth by aiding the poor.
  8. 6:20–21 A final solemn warning against the heretical teachers, with what seems to be a specific reference to gnosticism, the great rival and enemy of the church for two centuries and more (the Greek word for “knowledge” is gnōsis). If gnosticism is being referred to here, it is probable that the warnings against “speculations” and “myths and genealogies” (cf. especially 1 Tm 1:4; Ti 3:9) involve allusions to that same kind of heresy. Characteristic of the various gnostic systems of speculation was an elaborate mythology of innumerable superhuman intermediaries, on a descending scale (“genealogies”), between God and the world. Thus would be explained the emphasis upon Christ’s being the one mediator (as in 1 Tm 2:5). Although fully developed gnosticism belonged to the second and later centuries, there are signs that incipient forms of it belonged to Paul’s own period.

All who are under the yoke of slavery should consider their masters worthy of full respect,(A) so that God’s name and our teaching may not be slandered.(B) Those who have believing masters should not show them disrespect just because they are fellow believers.(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.(D) If anyone teaches otherwise(E) and does not agree to the sound instruction(F) of our Lord Jesus Christ and to godly teaching, they are conceited(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(H) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(I) and who think that godliness is a means to financial gain.

But godliness with contentment(J) is great gain.(K) For we brought nothing into the world, and we can take nothing out of it.(L) But if we have food and clothing, we will be content with that.(M) Those who want to get rich(N) fall into temptation and a trap(O) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(Q) and pierced themselves with many griefs.(R)

Final Charge to Timothy

11 But you, man of God,(S) flee from all this, and pursue righteousness, godliness,(T) faith, love,(U) endurance and gentleness. 12 Fight the good fight(V) of the faith. Take hold of(W) the eternal life(X) to which you were called when you made your good confession(Y) in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate(Z) made the good confession,(AA) I charge you(AB) 14 to keep this command without spot or blame(AC) until the appearing of our Lord Jesus Christ,(AD) 15 which God will bring about in his own time(AE)—God, the blessed(AF) and only Ruler,(AG) the King of kings and Lord of lords,(AH) 16 who alone is immortal(AI) and who lives in unapproachable light,(AJ) whom no one has seen or can see.(AK) To him be honor and might forever. Amen.(AL)

17 Command those who are rich(AM) in this present world not to be arrogant nor to put their hope in wealth,(AN) which is so uncertain, but to put their hope in God,(AO) who richly provides us with everything for our enjoyment.(AP) 18 Command them to do good, to be rich in good deeds,(AQ) and to be generous and willing to share.(AR) 19 In this way they will lay up treasure for themselves(AS) as a firm foundation for the coming age, so that they may take hold of(AT) the life that is truly life.

20 Timothy, guard what has been entrusted(AU) to your care. Turn away from godless chatter(AV) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(AW)

Grace be with you all.(AX)

Footnotes

  1. 1 Timothy 6:2 Or and benefit from the service