He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

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23 But foolish and unlearned questions avoid, knowing that they do gender strifes.

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Traitors, heady, highminded, lovers of pleasures more than lovers of God;

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Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

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10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

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12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

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14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

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16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

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18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

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Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

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Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

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19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

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But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

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When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

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17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

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Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

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Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

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From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

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14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

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Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

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18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

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14 Do all things without murmurings and disputings:

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Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

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15 Some indeed preach Christ even of envy and strife; and some also of good will:

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For if a man think himself to be something, when he is nothing, he deceiveth himself.

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