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21 by professing it some have missed the mark as regards the faith.

Grace be with you.[a]

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Footnotes

  1. 6.21 The Greek word for you here is plural; in other ancient authorities it is singular. Other ancient authorities add Amen

18 who have swerved from the truth, saying resurrection[a] has already occurred. They are upsetting the faith of some.(A)

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Footnotes

  1. 2.18 Other ancient authorities read the resurrection

19 having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith;(A)

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18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.[a](A)

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Footnotes

  1. 4.18 Other ancient authorities add Amen

25 Grace be with all of you.[a](A)

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Footnotes

  1. 13.25 Other ancient authorities add Amen

Christ’s Sacrifice Once for All

10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year.(B) For it is impossible for the blood of bulls and goats to take away sins.(C) Consequently, when Christ[b] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(D)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[c] it is written of me).”(E)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.(F)

11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(G) 12 But when Christ[e] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,”

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Footnotes

  1. 10.1 Other ancient authorities read they
  2. 10.5 Gk he
  3. 10.7 Meaning of Gk uncertain
  4. 10.10 Gk by that will
  5. 10.12 Gk this one

15 All who are with me send greetings to you. Greet those who love us in the faith.

Grace be with all of you.[a]

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Footnotes

  1. 3.15 Other ancient authorities add Amen

22 The Lord be with your spirit. Grace be with you.[a]

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Footnotes

  1. 4.22 The Greek word for you here is plural. Other ancient authorities add Amen

10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

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Some people have deviated from these and turned to meaningless talk,

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23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus greet you.[a](A)

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Footnotes

  1. 16.23 Other ancient authorities add verse 24, The grace of our Lord Jesus Christ be with all of you. Amen.

20 The God of peace will shortly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.[a](A)

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Footnotes

  1. 16.20 Other ancient authorities lack this sentence

To all God’s beloved in Rome, who are called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.(A)

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13     And do not bring us to the time of trial,[a]
        but rescue us from the evil one.[b](A)

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Footnotes

  1. 6.13 Or us into testing
  2. 6.13 Or from evil. Other ancient authorities add, in some form, For the kingdom and the power and the glory are yours forever. Amen.