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The Lord Calls Samuel

(A)Now the young man Samuel was ministering to the Lord under Eli. (B)And the word of the Lord was rare in those days; there was no frequent vision.

At that time Eli, (C)whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. (D)The lamp of God had not yet gone out, and Samuel was lying down (E)in the temple of the Lord, where the ark of God was.

Then the Lord called Samuel, and he said, “Here I am!” and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.

And the Lord called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.

And the Lord called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the young man. Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’” So Samuel went and lay down in his place.

10 And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” 11 Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel (F)at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfil against Eli (G)all that I have spoken concerning his house, from beginning to end. 13 (H)And I declare to him that I am about to punish his house for ever, for the iniquity that he knew, (I)because his sons were blaspheming God,[a] (J)and he did not restrain them. 14 Therefore I swear to the house of Eli (K)that the iniquity of Eli's house shall not be atoned for by sacrifice or offering for ever.”

15 Samuel lay until morning; then he opened the doors of the house of the Lord. And Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” 17 And Eli said, “What was it that he told you? Do not hide it from me. (L)May God do so to you and more also if you hide anything from me of all that he told you.” 18 So Samuel told him everything and hid nothing from him. And he said, (M)“It is the Lord. Let him do what seems good to him.”

19 (N)And Samuel grew, and the Lord was with him (O)and let none of his words fall to the ground. 20 And all Israel (P)from Dan to Beersheba knew that Samuel was established as a prophet of the Lord. 21 And the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel (Q)at Shiloh (R)by the word of the Lord.

Footnotes

  1. 1 Samuel 3:13 Or blaspheming for themselves

God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God. (C)What if some were unfaithful? (D)Does their faithlessness nullify the faithfulness of God? By no means! (E)Let God be true though (F)every one were a liar, as it is written,

(G)“That you may be justified in your words,
    and prevail when you (H)are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (I)wrath on us? ((J)I speak in a human way.) By no means! For then how could (K)God judge the world? But if through my lie God's truth abounds to his glory, (L)why am I still being condemned as a sinner? And why not (M)do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both (N)Jews and (O)Greeks, are (P)under sin, 10 as it is written:

(Q)“None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13 (R)“Their throat is (S)an open grave;
    they use their tongues to deceive.”
(T)“The venom of asps is under their lips.”
14     (U)“Their mouth is full of curses and bitterness.”
15 (V)“Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and (W)the way of peace they have not known.”
18     (X)“There is no fear of God before their eyes.”

19 Now we know that whatever (Y)the law says it speaks to those who are under the law, (Z)so that every mouth may be stopped, and (AA)the whole world may be held accountable to God. 20 For (AB)by works of the law no human being[c] will be justified in his sight, since (AC)through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now (AD)the righteousness of God (AE)has been manifested apart from the law, although (AF)the Law and the Prophets bear witness to it— 22 the righteousness of God (AG)through faith in Jesus Christ for all who believe. (AH)For there is no distinction: 23 for (AI)all have sinned and fall short of the glory of God, 24 (AJ)and are justified (AK)by his grace as a gift, (AL)through the redemption that is in Christ Jesus, 25 whom God (AM)put forward as (AN)a propitiation (AO)by his blood, to be received by faith. This was to show God's righteousness, because in (AP)his divine forbearance he had passed over (AQ)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 (AR)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (AS)apart from works of the law. 29 Or (AT)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (AU)God is one—who will justify the circumcised by faith and (AV)the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Footnotes

  1. Romans 3:9 Greek Are we
  2. Romans 3:9 Or at any disadvantage?
  3. Romans 3:20 Greek flesh

Jeremiah Remains in Judah

40 The word that came to Jeremiah from the Lord (A)after Nebuzaradan the captain of the guard had let him go from (B)Ramah, when he took him (C)bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. The captain of the guard took Jeremiah and said to him, (D)“The Lord your God pronounced this disaster against this place. The Lord has brought it about, and has done as he said. (E)Because you sinned against the Lord and did not obey his voice, this thing has come upon you. Now, behold, I release you today from (F)the chains on your hands. (G)If it seems good to you to come with me to Babylon, come, and I will look after you well, (H)but if it seems wrong to you to come with me to Babylon, do not come. (I)See, the whole land is before you; go wherever you think it good and right to go. If you remain,[a] then return to (J)Gedaliah the son of Ahikam, son of Shaphan, (K)whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. Then Jeremiah went to (L)Gedaliah the son of Ahikam, at (M)Mizpah, and lived with him (N)among the people (O)who were left in the land.

(P)When all the captains of the forces in the open country and their men heard that (Q)the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of (R)the poorest of the land who had not been taken into exile to Babylon, they went to Gedaliah at (S)Mizpah—(T)Ishmael the son of Nethaniah, (U)Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, (V)Jezaniah the son of the Maacathite, they and their men. Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, (W)and it shall be well with you. 10 As for me, I will dwell at (X)Mizpah, to represent you before the Chaldeans who will come to us. But as for you, (Y)gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in (Z)Moab and among (AA)the Ammonites and in (AB)Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 (AC)then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they (AD)gathered wine and summer fruits in great abundance.

13 Now (AE)Johanan the son of Kareah and (AF)all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of (AG)the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, (AH)and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.”

Footnotes

  1. Jeremiah 40:5 Syriac; the meaning of the Hebrew phrase is uncertain