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He asked the Lord what he should do, but the Lord refused to answer him, either by dreams or by sacred lots[a] or by the prophets.

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Footnotes

  1. 28:6 Hebrew by Urim.

37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.

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And the Lord said to them, “Now listen to what I say:

“If there were prophets among you,
    I, the Lord, would reveal myself in visions.
    I would speak to them in dreams.

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21 When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”

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And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.

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Jerusalem’s gates have sunk into the ground.
    He has smashed their locks and bars.
Her kings and princes have been exiled to distant lands;
    her law has ceased to exist.
Her prophets receive
    no more visions from the Lord.

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31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will.

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20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit.

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The Rebellion of Israel

20 On August 14,[a] during the seventh year of King Jehoiachin’s captivity, some of the leaders of Israel came to request a message from the Lord. They sat down in front of me to wait for his reply. Then this message came to me from the Lord: “Son of man, tell the leaders of Israel, ‘This is what the Sovereign Lord says: How dare you come to ask me for a message? As surely as I live, says the Sovereign Lord, I will tell you nothing!’

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Footnotes

  1. 20:1 Hebrew In the fifth month, on the tenth day, of the ancient Hebrew lunar calendar. This day was August 14, 591 B.c.; also see note on 1:1.

28 “Let these false prophets tell their dreams,
    but let my true messengers faithfully proclaim my every word.
    There is a difference between straw and grain!

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Moses said this about the tribe of Levi:

“O Lord, you have given your Thummim and Urim—the sacred lots—
    to your faithful servants the Levites.[a]
You put them to the test at Massah
    and struggled with them at the waters of Meribah.

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Footnotes

  1. 33:8 As in Greek version; Hebrew lacks the Levites.

30 Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.

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27 Don’t brag about tomorrow,
    since you don’t know what the day will bring.

Let someone else praise you, not your own mouth—
    a stranger, not your own lips.

A stone is heavy and sand is weighty,
    but the resentment caused by a fool is even heavier.

Anger is cruel, and wrath is like a flood,
    but jealousy is even more dangerous.

An open rebuke
    is better than hidden love!

Wounds from a sincere friend
    are better than many kisses from an enemy.

A person who is full refuses honey,
    but even bitter food tastes sweet to the hungry.

A person who strays from home
    is like a bird that strays from its nest.

The heartfelt counsel of a friend
    is as sweet as perfume and incense.

10 Never abandon a friend—
    either yours or your father’s.
When disaster strikes, you won’t have to ask your brother for assistance.
    It’s better to go to a neighbor than to a brother who lives far away.

11 Be wise, my child,[a] and make my heart glad.
    Then I will be able to answer my critics.

12 A prudent person foresees danger and takes precautions.
    The simpleton goes blindly on and suffers the consequences.

13 Get security from someone who guarantees a stranger’s debt.
    Get a deposit if he does it for foreigners.[b]

14 A loud and cheerful greeting early in the morning
    will be taken as a curse!

15 A quarrelsome wife is as annoying
    as constant dripping on a rainy day.
16 Stopping her complaints is like trying to stop the wind
    or trying to hold something with greased hands.

17 As iron sharpens iron,
    so a friend sharpens a friend.

18 As workers who tend a fig tree are allowed to eat the fruit,
    so workers who protect their employer’s interests will be rewarded.

19 As a face is reflected in water,
    so the heart reflects the real person.

20 Just as Death and Destruction[c] are never satisfied,
    so human desire is never satisfied.

21 Fire tests the purity of silver and gold,
    but a person is tested by being praised.[d]

22 You cannot separate fools from their foolishness,
    even though you grind them like grain with mortar and pestle.

23 Know the state of your flocks,
    and put your heart into caring for your herds,
24 for riches don’t last forever,
    and the crown might not be passed to the next generation.
25 After the hay is harvested and the new crop appears
    and the mountain grasses are gathered in,
26 your sheep will provide wool for clothing,
    and your goats will provide the price of a field.
27 And you will have enough goats’ milk for yourself,
    your family, and your servant girls.

28 The wicked run away when no one is chasing them,
    but the godly are as bold as lions.

When there is moral rot within a nation, its government topples easily.
    But wise and knowledgeable leaders bring stability.

A poor person who oppresses the poor
    is like a pounding rain that destroys the crops.

To reject the law is to praise the wicked;
    to obey the law is to fight them.

Evil people don’t understand justice,
    but those who follow the Lord understand completely.

Better to be poor and honest
    than to be dishonest and rich.

Young people who obey the law are wise;
    those with wild friends bring shame to their parents.[e]

Income from charging high interest rates
    will end up in the pocket of someone who is kind to the poor.

God detests the prayers
    of a person who ignores the law.

10 Those who lead good people along an evil path
    will fall into their own trap,
    but the honest will inherit good things.

11 Rich people may think they are wise,
    but a poor person with discernment can see right through them.

12 When the godly succeed, everyone is glad.
    When the wicked take charge, people go into hiding.

13 People who conceal their sins will not prosper,
    but if they confess and turn from them, they will receive mercy.

14 Blessed are those who fear to do wrong,[f]
    but the stubborn are headed for serious trouble.

15 A wicked ruler is as dangerous to the poor
    as a roaring lion or an attacking bear.

16 A ruler with no understanding will oppress his people,
    but one who hates corruption will have a long life.

17 A murderer’s tormented conscience will drive him into the grave.
    Don’t protect him!

18 The blameless will be rescued from harm,
    but the crooked will be suddenly destroyed.

19 A hard worker has plenty of food,
    but a person who chases fantasies ends up in poverty.

20 The trustworthy person will get a rich reward,
    but a person who wants quick riches will get into trouble.

21 Showing partiality is never good,
    yet some will do wrong for a mere piece of bread.

22 Greedy people try to get rich quick
    but don’t realize they’re headed for poverty.

23 In the end, people appreciate honest criticism
    far more than flattery.

24 Anyone who steals from his father and mother
    and says, “What’s wrong with that?”
    is no better than a murderer.

25 Greed causes fighting;
    trusting the Lord leads to prosperity.

26 Those who trust their own insight are foolish,
    but anyone who walks in wisdom is safe.

27 Whoever gives to the poor will lack nothing,
    but those who close their eyes to poverty will be cursed.

28 When the wicked take charge, people go into hiding.
    When the wicked meet disaster, the godly flourish.

Footnotes

  1. 27:11 Hebrew my son.
  2. 27:13 As in Greek and Latin versions (see also 20:16); Hebrew reads for a promiscuous woman.
  3. 27:20 Hebrew Sheol and Abaddon.
  4. 27:21 Or by flattery.
  5. 28:7 Hebrew their father.
  6. 28:14 Or those who fear the Lord; Hebrew reads those who fear.

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