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1 Samuel 25
The Message

To Fight God’s Battles

25 Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.

2-3 There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.

4-8 David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’”

9-11 David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”

12-13 David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.

14-17 Meanwhile, one of the young shepherds told Abigail, Nabal’s wife, what had happened: “David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn’t take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He’s impossible—a real brute!”

18-19 Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, “Go ahead and pave the way for me. I’m right behind you.” But she said nothing to her husband Nabal.

20-22 As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, “That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren’t dead meat by morning!”

23-25 As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, “My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don’t dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him.

25-27 “I wasn’t there when the young men my master sent arrived. I didn’t see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master’s harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.

28-29 “Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God’s battles! As long as you live no evil will stick to you.

If anyone stands in your way,
    if anyone tries to get you out of the way,
Know this: Your God-honored life is tightly bound
    in the bundle of God-protected life;
But the lives of your enemies will be hurled aside
    as a stone is thrown from a sling.

30-31 “When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me.”

32-34 And David said, “Blessed be God, the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat.”

35 Then David accepted the gift she brought him and said, “Return home in peace. I’ve heard what you’ve said and I’ll do what you’ve asked.”

36-38 When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn’t tell him anything of what she’d done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died.

39-40 When David heard that Nabal was dead he said, “Blessed be God who has stood up for me against Nabal’s insults, kept me from an evil act, and let Nabal’s evil boomerang back on him.”

Then David sent for Abigail to tell her that he wanted her for his wife. David’s servants went to Abigail at Carmel with the message, “David sent us to bring you to marry him.”

41 She got up, and then bowed down, face to the ground, saying, “I’m your servant, ready to do anything you want. I’ll even wash the feet of my master’s servants!”

42 Abigail didn’t linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife.

43-44 David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David’s wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.

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1 Samuel 25
New English Translation

The Death of Samuel

25 Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the wilderness of Paran.[a]

David Marries Abigail the Widow of Nabal

2 There was a man in Maon whose business was in Carmel. This man was very wealthy;[b] he owned 3,000 sheep and 1,000 goats. At that time he was shearing his sheep in Carmel. 3 The man’s name was Nabal,[c] and his wife’s name was Abigail. She was both wise[d] and beautiful, but the man was harsh and his deeds were evil. He was a Calebite.

4 When David heard in the wilderness that Nabal was shearing his sheep, 5 he[e] sent ten servants,[f] saying to them,[g] “Go up to Carmel to see Nabal and give him greetings in my name.[h] 6 Then you will say to my brother,[i] ‘Peace to you and your house! Peace to all that is yours! 7 Now I hear that they are shearing sheep for you. When your shepherds were with us, we neither insulted them nor harmed them the whole time they were in Carmel. 8 Ask your own servants; they can tell you! May my servants find favor in your sight, for we have come[j] at the time of a holiday. Please provide us—your servants[k] and your son David—with whatever you can spare.’”[l]

9 So David’s servants went and spoke all these words to Nabal in David’s name. Then they paused. 10 But Nabal responded to David’s servants, “Who is David, and who is this son of Jesse? This is a time when many servants are breaking away from their masters! 11 Should I take my bread and my water and my meat that I have slaughtered for my shearers and give them to these men? I don’t even know where they came from!”

12 So David’s servants went on their way. When they had returned, they came and told David[m] all these things. 13 Then David instructed his men, “Each of you strap on your sword!” So each one strapped on his sword, and David also strapped on his sword. About 400 men followed David, while 200 stayed behind with the equipment.

14 But one of the servants told Nabal’s wife Abigail, “David sent messengers from the wilderness to greet[n] our lord, but he screamed at them. 15 These men were very good to us. They did not insult us, nor did we sustain any loss during the entire time we were together[o] in the field. 16 Both night and day they were a protective wall for us the entire time we were with them, while we were tending our flocks. 17 Now be aware of this, and see what you can do. For disaster has been planned for our lord and his entire household.[p] He is such a wicked person[q] that no one tells him anything!”

18 So Abigail quickly took 200 loaves of bread, two containers[r] of wine, five prepared sheep, five seahs[s] of roasted grain, 100 bunches of raisins, and 200 lumps of pressed figs. She loaded them on donkeys 19 and said to her servants, “Go on ahead of me. I will come after you.” But she did not tell her husband Nabal.

20 Riding on her donkey, she went down under cover of the mountain. David and his men were coming down to meet her, and she encountered them. 21 Now David had been thinking,[t] “In vain I guarded everything that belonged to this man in the wilderness. I didn’t take anything from him. But he has repaid my good with evil. 22 God will severely punish David,[u] if I leave alive until morning even one male[v] from all those who belong to him!”

23 When Abigail saw David, she got down quickly from the donkey, threw herself facedown before David, and bowed to the ground. 24 Falling at his feet, she said, “My lord, I accept all the guilt! But please let your female servant speak to you! Please listen to the words of your servant! 25 My lord should not pay attention to this wicked man Nabal. He simply lives up to his name! His name means ‘fool,’ and he is indeed foolish![w] But I, your servant, did not see the servants my lord sent.[x]

26 “Now, my lord, as surely as the Lord lives and as surely as you live, it is the Lord who has kept you from shedding blood and taking matters into your own hands. Now may your enemies and those who seek to harm my lord be like Nabal. 27 Now let this present[y] that your servant has brought to my lord be given to the servants who follow[z] my lord. 28 Please forgive the sin of your servant, for the Lord will certainly establish a lasting dynasty for my lord, because my lord fights the battles of the Lord. May no evil be found in you all your days! 29 When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag[aa] of the living by the Lord your God. But he will sling away the lives of your enemies from the sling’s pocket! 30 The Lord will do for my lord everything that he promised you,[ab] and he will make[ac] you a leader over Israel. 31 Your conscience will not be overwhelmed with guilt[ad] for having poured out innocent blood and for having taken matters into your own hands. When the Lord has granted my lord success,[ae] please remember your servant.”

32 Then David said to Abigail, “Praised[af] be the Lord, the God of Israel, who has sent you this day to meet me! 33 Praised be your good judgment! May you yourself be rewarded[ag] for having prevented me this day from shedding blood and taking matters into my own hands! 34 Otherwise, as surely as the Lord, the God of Israel, lives—he who has prevented me from harming you—if you had not come so quickly to meet me, by morning’s light not even one male belonging to Nabal would have remained alive!” 35 Then David took from her hand what she had brought to him. He said to her, “Go back[ah] to your home in peace. Be assured that I have listened to you[ai] and responded favorably.”[aj]

36 When Abigail went back to Nabal, he was holding a banquet in his house like that of the king. Nabal was having a good time[ak] and was very intoxicated. She told him absolutely nothing[al] until morning’s light. 37 In the morning, when Nabal was sober,[am] his wife told him about these matters. He had a stroke and was paralyzed.[an] 38 After about ten days the Lord struck Nabal down and he died.

39 When David heard that Nabal had died, he said, “Praised be the Lord who has vindicated me and avenged the insult that I suffered from Nabal![ao] The Lord has kept his servant from doing evil, and he has repaid Nabal for his evil deeds.”[ap] Then David sent word to Abigail and asked her to become his wife.

40 So the servants of David went to Abigail at Carmel and said to her, “David has sent us to you to bring you back to be his wife.” 41 She arose, bowed her face toward the ground, and said, “Your female servant, like a lowly servant, will wash[aq] the feet of the servants of my lord.” 42 Then Abigail quickly went and mounted her donkey, with five of her female servants accompanying her.[ar] She followed David’s messengers and became his wife.

43 David had also married[as] Ahinoam from Jezreel; the two of them became his wives. 44 (Now Saul had given his daughter Michal, David’s wife, to Paltiel son of Laish, who was from Gallim.)

Footnotes

  1. 1 Samuel 25:1 tc The LXX reads “Maon” here instead of “Paran,” perhaps because the following account of Nabal is said to be in Maon (v. 2). This reading is followed by a number of English versions (e.g., NAB, NIV, NCV, NLT). The MT, however, reads “Paran,” a location which would parallel this portion of David’s life with that of the nation Israel which also spent time in Paran (Num 10:12). Also, the desert of Paran was on the southern border of Judah’s territory and would be the most isolated location for hiding from Saul.
  2. 1 Samuel 25:2 tn Heb “great.”
  3. 1 Samuel 25:3 sn The name נָבָל (Nabal) means “foolish” or “senseless” in Hebrew, and as an adjective the word is used especially of persons who have no perception of ethical or religious claims. It is an apt name for this character, who certainly typifies such behavior.
  4. 1 Samuel 25:3 tn Heb “good of insight”; KJV “of good understanding”; NAB, NIV, TEV “intelligent”; NRSV “clever.”
  5. 1 Samuel 25:5 tn Heb “David”; for stylistic reasons the pronoun has been used in the translation.
  6. 1 Samuel 25:5 tn Or “young men.”
  7. 1 Samuel 25:5 tn Heb “and David said to the young men.”
  8. 1 Samuel 25:5 tn Heb “and inquire concerning him in my name in regard to peace.”
  9. 1 Samuel 25:6 tc The text is difficult here. The MT and most of the early versions support the reading לֶחָי (lekhai, “to life,” or “to the one who lives”). Some of the older English versions (KJV, ASV; cf. NKJV) took the expression to mean “to him who lives (in prosperity),” but this translation requires reading a good deal into the words. While the expression could have the sense of “Long life to you!” (cf. NIV, NJPS) or perhaps “Good luck to you!” this seems somewhat redundant in light of the salutation that follows in the context. The Latin Vulgate has fratribus meis (“to my brothers”), which suggests that Jerome understood the Hebrew word to have an ʾalef that is absent in the MT (i.e., לֶאֱחָי, leʾekhay). Jerome’s plural, however, remains a problem, since in the context David is addressing a single individual, namely Nabal, and not a group. However, it is likely that the Vulgate witnesses to a consonantal Hebrew text that is to be preferred here, especially if the word were to be revocalized as a singular rather than a plural. While it is impossible to be certain about this reading, the present translation essentially follows the Vulgate in reading “my brother” (so also NJB; cf. NAB, RSV, NRSV).
  10. 1 Samuel 25:8 tc The translation follows many medieval Hebrew mss in reading בָּאנוּ (baʾnu, “we have come”) rather than the MT’s בָּנוּ (banu, “we have built”).
  11. 1 Samuel 25:8 tn This refers to the ten servants sent by David.
  12. 1 Samuel 25:8 tn Heb “whatever your hand will find.”
  13. 1 Samuel 25:12 tn Heb “him”; the referent (David) has been specified in the translation for clarity.
  14. 1 Samuel 25:14 tn Heb “bless.”
  15. 1 Samuel 25:15 tn Heb “all the days we walked about with them when we were.”
  16. 1 Samuel 25:17 tn Heb “all his house” (so ASV, NRSV); NAB, NLT “his whole family.”
  17. 1 Samuel 25:17 tn Heb “he is a son of worthlessness.”
  18. 1 Samuel 25:18 tn Heb “skins.”
  19. 1 Samuel 25:18 sn The seah was a dry measure equal to one-third of an ephah, or not quite eleven quarts.
  20. 1 Samuel 25:21 tn Heb “said.”
  21. 1 Samuel 25:22 tc Heb “Thus God will do to the enemies of David and thus he will add.” Most of the Old Greek ms tradition has simply “David,” with no reference to his enemies. In OT imprecations such as the one found in v. 22 it is common for the speaker to direct malediction toward himself as an indication of the seriousness with which he regards the matter at hand. In other words, the speaker invites on himself dire consequences if he fails to fulfill the matter expressed in the oath. However, in the situation alluded to in v. 22 the threat actually does not come to fruition due to the effectiveness of Abigail’s appeal to David on behalf of her husband Nabal. Instead, David is placated through Abigail’s intervention. It therefore seems likely that the reference to “the enemies of David” in the MT of v. 22 is the result of a scribal attempt to deliver David from the implied consequences of this oath. The present translation follows the LXX rather than the MT here.
  22. 1 Samuel 25:22 tn Heb “one who urinates against a wall” (also in v. 34); KJV “any that pisseth against the wall.” At first this may seem to be a vulgar phrase because it refers to a bodily function and David is angry. But David uses the same phrase when he speaks in a conciliatory way to Abigail in v. 34. There is no clear point to his using a vulgar phrase in that context. Similarly for the narrator in 1 Kgs 16:11 and the Lord’s oracles in 1 Kgs 14:10; 21:21; 2 Kgs 9:8, any rhetorical reason for vulgarity is unclear. The phrase refers to males, is not with certainty crude, and the addition of the phrase “at a wall” does not communicate well in the modern setting. We we have chosen to simply use “male” for this phrase.
  23. 1 Samuel 25:25 tn Heb “and foolishness is with him.”
  24. 1 Samuel 25:25 tn Heb “my lord’s servants, whom you sent.”
  25. 1 Samuel 25:27 tn Heb “blessing.”
  26. 1 Samuel 25:27 tn Heb “are walking at the feet of.”
  27. 1 Samuel 25:29 tn Cf. KJV, NAB, NIV, NRSV “bundle”; NLT “treasure pouch.”
  28. 1 Samuel 25:30 tn Heb “according to all which he spoke, the good concerning you.”
  29. 1 Samuel 25:30 tn Heb “appoint.”
  30. 1 Samuel 25:31 tn Heb “and this will not be for you for staggering and for stumbling of the heart of my lord.”
  31. 1 Samuel 25:31 tn Heb “and the Lord will do well for my lord.”
  32. 1 Samuel 25:32 tn Heb “blessed” (also in vv. 33, 39).
  33. 1 Samuel 25:33 tn Heb “blessed.”
  34. 1 Samuel 25:35 tn Heb “up.”
  35. 1 Samuel 25:35 tn Heb “your voice.”
  36. 1 Samuel 25:35 tn Heb “I have lifted up your face.”
  37. 1 Samuel 25:36 tn Heb “and the heart of Nabal was good upon him”; NASB, NRSV “Nabal’s heart was merry within him”; NIV “he was in high spirits”; NCV, TEV “was in a good mood”; CEV “was very drunk and feeling good.”
  38. 1 Samuel 25:36 tn Heb “and she did not tell him a thing, small or large.”
  39. 1 Samuel 25:37 tn Heb “when the wine had gone out from Nabal.”
  40. 1 Samuel 25:37 tn Heb “and his heart died within him and he became a stone.” Cf. TEV, NLT “stroke”; CEV “heart attack.” For an alternative interpretation than that presented above, see Marjorie O’Rourke Boyle, “The Law of the Heart: The Death of a Fool (1 Samuel 25),” JBL 120 (2001): 401-27, who argues that a medical diagnosis is not necessary here. Instead, the passage makes a connection between the heart and the law; Nabal dies for his lawlessness.
  41. 1 Samuel 25:39 tn Heb “who has argued the case of my insult from the hand of Nabal.”
  42. 1 Samuel 25:39 tn Heb “his servant he has held back from evil, and the evil of Nabal the Lord has turned back on his head.”
  43. 1 Samuel 25:41 tn Heb “Here is your maidservant, for a lowly servant to wash.”
  44. 1 Samuel 25:42 tn Heb “going at her feet.”
  45. 1 Samuel 25:43 tn Heb “taken.”
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