David Spares Saul’s Life

24 [a]After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.(A) So Saul took three thousand able young men from all Israel and set out to look(B) for David and his men near the Crags of the Wild Goats.

He came to the sheep pens along the way; a cave(C) was there, and Saul went in to relieve(D) himself. David and his men were far back in the cave. The men said, “This is the day the Lord spoke(E) of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’”(F) Then David crept up unnoticed and cut(G) off a corner of Saul’s robe.

Afterward, David was conscience-stricken(H) for having cut off a corner of his robe. He said to his men, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed,(I) or lay my hand on him; for he is the anointed of the Lord.” With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.

Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground.(J) He said to Saul, “Why do you listen(K) when men say, ‘David is bent on harming(L) you’? 10 This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared(M) you; I said, ‘I will not lay my hand on my lord, because he is the Lord’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut(N) off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty(O) of wrongdoing(P) or rebellion. I have not wronged(Q) you, but you are hunting(R) me down to take my life.(S) 12 May the Lord judge(T) between you and me. And may the Lord avenge(U) the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,(V)’ so my hand will not touch you.

14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog?(W) A flea?(X) 15 May the Lord be our judge(Y) and decide(Z) between us. May he consider my cause and uphold(AA) it; may he vindicate(AB) me by delivering(AC) me from your hand.”

16 When David finished saying this, Saul asked, “Is that your voice,(AD) David my son?” And he wept aloud. 17 “You are more righteous than I,”(AE) he said. “You have treated me well,(AF) but I have treated you badly.(AG) 18 You have just now told me about the good you did to me; the Lord delivered(AH) me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the Lord reward(AI) you well for the way you treated me today. 20 I know that you will surely be king(AJ) and that the kingdom(AK) of Israel will be established in your hands. 21 Now swear(AL) to me by the Lord that you will not kill off my descendants or wipe out my name from my father’s family.(AM)

22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.(AN)

Footnotes

  1. 1 Samuel 24:1 In Hebrew texts 24:1-22 is numbered 24:2-23.
  2. 1 Samuel 24:4 Or “Today the Lord is saying

The Genealogy of Saul the Benjamite(A)

Benjamin(B) was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

Nohah the fourth and Rapha the fifth.

The sons of Bela were:

Addar,(C) Gera, Abihud,[a] Abishua, Naaman, Ahoah,(D) Gera, Shephuphan and Huram.

These were the descendants of Ehud,(E) who were heads of families of those living in Geba and were deported to Manahath:

Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono(F) and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon(G) and who drove out the inhabitants of Gath.(H)

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel[b] the father[c] of Gibeon lived in Gibeon.(I)

His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[d] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner(J) was the father of Kish,(K) Kish the father of Saul(L), and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[e](M)

34 The son of Jonathan:(N)

Merib-Baal,[f](O) who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.(P)

Footnotes

  1. 1 Chronicles 8:3 Or Gera the father of Ehud
  2. 1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
  3. 1 Chronicles 8:29 Father may mean civic leader or military leader.
  4. 1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
  5. 1 Chronicles 8:33 Also known as Ish-Bosheth
  6. 1 Chronicles 8:34 Also known as Mephibosheth

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

They spread a net for my feet(M)
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

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