^17 (18) And he said to Dovid, Thou art more tzaddik than I; for thou hast rewarded me tovah, whereas I have rewarded thee ra’ah.

¹⁹ Then said HaMelech to Ittai the Gitti, Why goest thou also with us? Return to thy place, and abide with HaMelech; for thou art a nokhri (foreigner), and also an exile.

²⁰ Whereas thou camest but yesterday, should I this day make thee wander about with us? Seeing I go to where I may, shuv (return thou), and take back thy brethren; chesed and emes be with thee.

¹⁶ And the three gibborim broke through the machaneh of the Pelishtim, and drew mayim out of the well of Beit-Lechem, that was by the sha’ar, and took it, and brought it to Dovid; nevertheless he would not drink thereof, but poured it out unto Hashem.

¹⁷ And he said, Chalilah! (be it far from me), Hashem, that I should do this! Is not this the dahm of the anashim that went in jeopardy of their nafshot? Therefore he would not drink it. These things did these three gibborim.

¹⁷ And Dovid said unto HaElohim, Is it not I that commanded the people to be numbered? Even I it is that have sinned and done harah indeed; but as for these tzon, what have they done? Let Thine Yad, Hashem Elohai, be on me, and on the Bais Avi, but not on Thy people, not with magefah (plague, see Isa 53:8 for fulfillment).

1 Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).

² But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.

³ And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.

⁴ The Resha’im are not so, but are like the chaff which the ruach driveth away.

⁵ Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.

⁶ For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.