Saul Tries to Kill David

19 Saul told his son Jonathan(A) and all the attendants to kill(B) David. But Jonathan had taken a great liking to David and warned him, “My father Saul is looking for a chance to kill you. Be on your guard tomorrow morning; go into hiding(C) and stay there. I will go out and stand with my father in the field where you are. I’ll speak(D) to him about you and will tell you what I find out.”

Jonathan spoke(E) well of David to Saul his father and said to him, “Let not the king do wrong(F) to his servant David; he has not wronged you, and what he has done has benefited you greatly. He took his life(G) in his hands when he killed the Philistine. The Lord won a great victory(H) for all Israel, and you saw it and were glad. Why then would you do wrong to an innocent(I) man like David by killing him for no reason?”

Saul listened to Jonathan and took this oath: “As surely as the Lord lives, David will not be put to death.”

So Jonathan called David and told him the whole conversation. He brought him to Saul, and David was with Saul as before.(J)

Once more war broke out, and David went out and fought the Philistines. He struck them with such force that they fled before him.

But an evil[a] spirit(K) from the Lord came on Saul as he was sitting in his house with his spear in his hand. While David was playing the lyre,(L) 10 Saul tried to pin him to the wall with his spear, but David eluded(M) him as Saul drove the spear into the wall. That night David made good his escape.

11 Saul sent men to David’s house to watch(N) it and to kill him in the morning.(O) But Michal, David’s wife, warned him, “If you don’t run for your life tonight, tomorrow you’ll be killed.” 12 So Michal let David down through a window,(P) and he fled and escaped. 13 Then Michal took an idol(Q) and laid it on the bed, covering it with a garment and putting some goats’ hair at the head.

14 When Saul sent the men to capture David, Michal said,(R) “He is ill.”

15 Then Saul sent the men back to see David and told them, “Bring him up to me in his bed so that I may kill him.” 16 But when the men entered, there was the idol in the bed, and at the head was some goats’ hair.

17 Saul said to Michal, “Why did you deceive me like this and send my enemy away so that he escaped?”

Michal told him, “He said to me, ‘Let me get away. Why should I kill you?’”

18 When David had fled and made his escape, he went to Samuel at Ramah(S) and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there. 19 Word came to Saul: “David is in Naioth at Ramah”; 20 so he sent men to capture him. But when they saw a group of prophets(T) prophesying, with Samuel standing there as their leader, the Spirit of God came on(U) Saul’s men, and they also prophesied.(V) 21 Saul was told about it, and he sent more men, and they prophesied too. Saul sent men a third time, and they also prophesied. 22 Finally, he himself left for Ramah and went to the great cistern at Seku. And he asked, “Where are Samuel and David?”

“Over in Naioth at Ramah,” they said.

23 So Saul went to Naioth at Ramah. But the Spirit of God came even on him, and he walked along prophesying(W) until he came to Naioth. 24 He stripped(X) off his garments, and he too prophesied in Samuel’s(Y) presence. He lay naked all that day and all that night. This is why people say, “Is Saul also among the prophets?”(Z)

Footnotes

  1. 1 Samuel 19:9 Or But a harmful

Issachar

The sons of Issachar:(A)

Tola, Puah,(B) Jashub and Shimron—four in all.

The sons of Tola:

Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel—heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.

The son of Uzzi:

Izrahiah.

The sons of Izrahiah:

Michael, Obadiah, Joel and Ishiah. All five of them were chiefs. According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.

The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.

Benjamin

Three sons of Benjamin:(C)

Bela, Beker and Jediael.

The sons of Bela:

Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families—five in all. Their genealogical record listed 22,034 fighting men.

The sons of Beker:

Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker. Their genealogical record listed the heads of families and 20,200 fighting men.

10 The son of Jediael:

Bilhan.

The sons of Bilhan:

Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar. 11 All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.

12 The Shuppites and Huppites were the descendants of Ir, and the Hushites[a] the descendants of Aher.

Naphtali

13 The sons of Naphtali:(D)

Jahziel, Guni, Jezer and Shillem[b]—the descendants of Bilhah.

Manasseh

14 The descendants of Manasseh:(E)

Asriel was his descendant through his Aramean concubine. She gave birth to Makir the father of Gilead.(F) 15 Makir took a wife from among the Huppites and Shuppites. His sister’s name was Maakah.

Another descendant was named Zelophehad,(G) who had only daughters.

16 Makir’s wife Maakah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.

17 The son of Ulam:

Bedan.

These were the sons of Gilead(H) son of Makir, the son of Manasseh. 18 His sister Hammoleketh gave birth to Ishhod, Abiezer(I) and Mahlah.

19 The sons of Shemida(J) were:

Ahian, Shechem, Likhi and Aniam.

Ephraim

20 The descendants of Ephraim:(K)

Shuthelah, Bered his son,

Tahath his son, Eleadah his son,

Tahath his son, 21 Zabad his son

and Shuthelah his son.

Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah,[c] because there had been misfortune in his family. 24 His daughter was Sheerah, who built Lower and Upper Beth Horon(L) as well as Uzzen Sheerah.

25 Rephah was his son, Resheph his son,[d]

Telah his son, Tahan his son,

26 Ladan his son, Ammihud his son,

Elishama his son, 27 Nun his son

and Joshua his son.

28 Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer(M) and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages. 29 Along the borders of Manasseh were Beth Shan,(N) Taanach, Megiddo and Dor,(O) together with their villages. The descendants of Joseph son of Israel lived in these towns.

Asher

30 The sons of Asher:(P)

Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.

31 The sons of Beriah:

Heber and Malkiel, who was the father of Birzaith.

32 Heber was the father of Japhlet, Shomer and Hotham and of their sister Shua.

33 The sons of Japhlet:

Pasak, Bimhal and Ashvath.

These were Japhlet’s sons.

34 The sons of Shomer:

Ahi, Rohgah,[e] Hubbah and Aram.

35 The sons of his brother Helem:

Zophah, Imna, Shelesh and Amal.

36 The sons of Zophah:

Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran[f] and Beera.

38 The sons of Jether:

Jephunneh, Pispah and Ara.

39 The sons of Ulla:

Arah, Hanniel and Rizia.

40 All these were descendants of Asher—heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.

Footnotes

  1. 1 Chronicles 7:12 Or Ir. The sons of Dan: Hushim, (see Gen. 46:23); Hebrew does not have The sons of Dan.
  2. 1 Chronicles 7:13 Some Hebrew and Septuagint manuscripts (see also Gen. 46:24 and Num. 26:49); most Hebrew manuscripts Shallum
  3. 1 Chronicles 7:23 Beriah sounds like the Hebrew for misfortune.
  4. 1 Chronicles 7:25 Some Septuagint manuscripts; Hebrew does not have his son.
  5. 1 Chronicles 7:34 Or of his brother Shomer: Rohgah
  6. 1 Chronicles 7:37 Possibly a variant of Jether

Psalm 59[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When Saul had sent men to watch David’s house(A) in order to kill him.

Deliver me from my enemies, O God;(B)
    be my fortress against those who are attacking me.(C)
Deliver me from evildoers(D)
    and save me from those who are after my blood.(E)

See how they lie in wait for me!
    Fierce men conspire(F) against me
    for no offense or sin of mine, Lord.
I have done no wrong,(G) yet they are ready to attack me.(H)
    Arise to help me; look on my plight!(I)
You, Lord God Almighty,
    you who are the God of Israel,(J)
rouse yourself(K) to punish all the nations;(L)
    show no mercy to wicked traitors.[c](M)

They return at evening,
    snarling like dogs,(N)
    and prowl about the city.
See what they spew from their mouths(O)
    the words from their lips are sharp as swords,(P)
    and they think, “Who can hear us?”(Q)
But you laugh at them, Lord;(R)
    you scoff at all those nations.(S)

You are my strength,(T) I watch for you;
    you, God, are my fortress,(U)
10     my God on whom I can rely.

God will go before me
    and will let me gloat over those who slander me.
11 But do not kill them, Lord our shield,[d](V)
    or my people will forget.(W)
In your might uproot them
    and bring them down.(X)
12 For the sins of their mouths,(Y)
    for the words of their lips,(Z)
    let them be caught in their pride.(AA)
For the curses and lies they utter,
13     consume them in your wrath,
    consume them till they are no more.(AB)
Then it will be known to the ends of the earth
    that God rules over Jacob.(AC)

14 They return at evening,
    snarling like dogs,
    and prowl about the city.
15 They wander about for food(AD)
    and howl if not satisfied.
16 But I will sing(AE) of your strength,(AF)
    in the morning(AG) I will sing of your love;(AH)
for you are my fortress,(AI)
    my refuge in times of trouble.(AJ)

17 You are my strength, I sing praise to you;
    you, God, are my fortress,
    my God on whom I can rely.(AK)

Footnotes

  1. Psalm 59:1 In Hebrew texts 59:1-17 is numbered 59:2-18.
  2. Psalm 59:1 Title: Probably a literary or musical term
  3. Psalm 59:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 13.
  4. Psalm 59:11 Or sovereign

Awaiting the New Body

For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(H) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I) So we make it our goal to please him,(J) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(M) 12 We are not trying to commend ourselves to you again,(N) but are giving you an opportunity to take pride in us,(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(P) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(Q) 15 And he died for all, that those who live should no longer live for themselves(R) but for him who died for them(S) and was raised again.

16 So from now on we regard no one from a worldly(T) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(U) the new creation(V) has come:[a] The old has gone, the new is here!(W) 18 All this is from God,(X) who reconciled us to himself through Christ(Y) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(Z) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(AA) as though God were making his appeal through us.(AB) We implore you on Christ’s behalf: Be reconciled to God.(AC) 21 God made him who had no sin(AD) to be sin[b] for us, so that in him we might become the righteousness of God.(AE)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

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