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The Ark in Philistia

After the Philistines captured the Ark of God, they took it from the battleground at Ebenezer to the town of Ashdod. They carried the Ark of God into the temple of Dagon and placed it beside an idol of Dagon. But when the citizens of Ashdod went to see it the next morning, Dagon had fallen with his face to the ground in front of the Ark of the Lord! So they took Dagon and put him in his place again. But the next morning the same thing happened—Dagon had fallen face down before the Ark of the Lord again. This time his head and hands had broken off and were lying in the doorway. Only the trunk of his body was left intact. That is why to this day neither the priests of Dagon nor anyone who enters the temple of Dagon in Ashdod will step on its threshold.

Then the Lord’s heavy hand struck the people of Ashdod and the nearby villages with a plague of tumors.[a] When the people realized what was happening, they cried out, “We can’t keep the Ark of the God of Israel here any longer! He is against us! We will all be destroyed along with Dagon, our god.” So they called together the rulers of the Philistine towns and asked, “What should we do with the Ark of the God of Israel?”

The rulers discussed it and replied, “Move it to the town of Gath.” So they moved the Ark of the God of Israel to Gath. But when the Ark arrived at Gath, the Lord’s heavy hand fell on its men, young and old; he struck them with a plague of tumors, and there was a great panic.

10 So they sent the Ark of God to the town of Ekron, but when the people of Ekron saw it coming they cried out, “They are bringing the Ark of the God of Israel here to kill us, too!” 11 The people summoned the Philistine rulers again and begged them, “Please send the Ark of the God of Israel back to its own country, or it[b] will kill us all.” For the deadly plague from God had already begun, and great fear was sweeping across the town. 12 Those who didn’t die were afflicted with tumors; and the cry from the town rose to heaven.

The Philistines Return the Ark

The Ark of the Lord remained in Philistine territory seven months in all. Then the Philistines called in their priests and diviners and asked them, “What should we do about the Ark of the Lord? Tell us how to return it to its own country.”

“Send the Ark of the God of Israel back with a gift,” they were told. “Send a guilt offering so the plague will stop. Then, if you are healed, you will know it was his hand that caused the plague.”

“What sort of guilt offering should we send?” they asked.

And they were told, “Since the plague has struck both you and your five rulers, make five gold tumors and five gold rats, just like those that have ravaged your land. Make these things to show honor to the God of Israel. Perhaps then he will stop afflicting you, your gods, and your land. Don’t be stubborn and rebellious as Pharaoh and the Egyptians were. By the time God was finished with them, they were eager to let Israel go.

“Now build a new cart, and find two cows that have just given birth to calves. Make sure the cows have never been yoked to a cart. Hitch the cows to the cart, but shut their calves away from them in a pen. Put the Ark of the Lord on the cart, and beside it place a chest containing the gold rats and gold tumors you are sending as a guilt offering. Then let the cows go wherever they want. If they cross the border of our land and go to Beth-shemesh, we will know it was the Lord who brought this great disaster upon us. If they don’t, we will know it was not his hand that caused the plague. It came simply by chance.”

10 So these instructions were carried out. Two cows were hitched to the cart, and their newborn calves were shut up in a pen. 11 Then the Ark of the Lord and the chest containing the gold rats and gold tumors were placed on the cart. 12 And sure enough, without veering off in other directions, the cows went straight along the road toward Beth-shemesh, lowing as they went. The Philistine rulers followed them as far as the border of Beth-shemesh.

13 The people of Beth-shemesh were harvesting wheat in the valley, and when they saw the Ark, they were overjoyed! 14 The cart came into the field of a man named Joshua and stopped beside a large rock. So the people broke up the wood of the cart for a fire and killed the cows and sacrificed them to the Lord as a burnt offering. 15 Several men of the tribe of Levi lifted the Ark of the Lord and the chest containing the gold rats and gold tumors from the cart and placed them on the large rock. Many sacrifices and burnt offerings were offered to the Lord that day by the people of Beth-shemesh. 16 The five Philistine rulers watched all this and then returned to Ekron that same day.

17 The five gold tumors sent by the Philistines as a guilt offering to the Lord were gifts from the rulers of Ashdod, Gaza, Ashkelon, Gath, and Ekron. 18 The five gold rats represented the five Philistine towns and their surrounding villages, which were controlled by the five rulers. The large rock[c] at Beth-shemesh, where they set the Ark of the Lord, still stands in the field of Joshua as a witness to what happened there.

The Ark Moved to Kiriath-Jearim

19 But the Lord killed seventy men[d] from Beth-shemesh because they looked into the Ark of the Lord. And the people mourned greatly because of what the Lord had done. 20 “Who is able to stand in the presence of the Lord, this holy God?” they cried out. “Where can we send the Ark from here?”

21 So they sent messengers to the people at Kiriath-jearim and told them, “The Philistines have returned the Ark of the Lord. Come here and get it!”

So the men of Kiriath-jearim came to get the Ark of the Lord. They took it to the hillside home of Abinadab and ordained Eleazar, his son, to be in charge of it. The Ark remained in Kiriath-jearim for a long time—twenty years in all. During that time all Israel mourned because it seemed the Lord had abandoned them.

Samuel Leads Israel to Victory

Then Samuel said to all the people of Israel, “If you want to return to the Lord with all your hearts, get rid of your foreign gods and your images of Ashtoreth. Turn your hearts to the Lord and obey him alone; then he will rescue you from the Philistines.” So the Israelites got rid of their images of Baal and Ashtoreth and worshiped only the Lord.

Then Samuel told them, “Gather all of Israel to Mizpah, and I will pray to the Lord for you.” So they gathered at Mizpah and, in a great ceremony, drew water from a well and poured it out before the Lord. They also went without food all day and confessed that they had sinned against the Lord. (It was at Mizpah that Samuel became Israel’s judge.)

When the Philistine rulers heard that Israel had gathered at Mizpah, they mobilized their army and advanced. The Israelites were badly frightened when they learned that the Philistines were approaching. “Don’t stop pleading with the Lord our God to save us from the Philistines!” they begged Samuel. So Samuel took a young lamb and offered it to the Lord as a whole burnt offering. He pleaded with the Lord to help Israel, and the Lord answered him.

10 Just as Samuel was sacrificing the burnt offering, the Philistines arrived to attack Israel. But the Lord spoke with a mighty voice of thunder from heaven that day, and the Philistines were thrown into such confusion that the Israelites defeated them. 11 The men of Israel chased them from Mizpah to a place below Beth-car, slaughtering them all along the way.

12 Samuel then took a large stone and placed it between the towns of Mizpah and Jeshanah.[e] He named it Ebenezer (which means “the stone of help”), for he said, “Up to this point the Lord has helped us!”

13 So the Philistines were subdued and didn’t invade Israel again for some time. And throughout Samuel’s lifetime, the Lord’s powerful hand was raised against the Philistines. 14 The Israelite villages near Ekron and Gath that the Philistines had captured were restored to Israel, along with the rest of the territory that the Philistines had taken. And there was peace between Israel and the Amorites in those days.

15 Samuel continued as Israel’s judge for the rest of his life. 16 Each year he traveled around, setting up his court first at Bethel, then at Gilgal, and then at Mizpah. He judged the people of Israel at each of these places. 17 Then he would return to his home at Ramah, and he would hear cases there, too. And Samuel built an altar to the Lord at Ramah.

Israel Requests a King

As Samuel grew old, he appointed his sons to be judges over Israel. Joel and Abijah, his oldest sons, held court in Beersheba. But they were not like their father, for they were greedy for money. They accepted bribes and perverted justice.

Finally, all the elders of Israel met at Ramah to discuss the matter with Samuel. “Look,” they told him, “you are now old, and your sons are not like you. Give us a king to judge us like all the other nations have.”

Samuel was displeased with their request and went to the Lord for guidance. “Do everything they say to you,” the Lord replied, “for they are rejecting me, not you. They don’t want me to be their king any longer. Ever since I brought them from Egypt they have continually abandoned me and followed other gods. And now they are giving you the same treatment. Do as they ask, but solemnly warn them about the way a king will reign over them.”

Samuel Warns against a Kingdom

10 So Samuel passed on the Lord’s warning to the people who were asking him for a king. 11 “This is how a king will reign over you,” Samuel said. “The king will draft your sons and assign them to his chariots and his charioteers, making them run before his chariots. 12 Some will be generals and captains in his army,[f] some will be forced to plow in his fields and harvest his crops, and some will make his weapons and chariot equipment. 13 The king will take your daughters from you and force them to cook and bake and make perfumes for him. 14 He will take away the best of your fields and vineyards and olive groves and give them to his own officials. 15 He will take a tenth of your grain and your grape harvest and distribute it among his officers and attendants. 16 He will take your male and female slaves and demand the finest of your cattle[g] and donkeys for his own use. 17 He will demand a tenth of your flocks, and you will be his slaves. 18 When that day comes, you will beg for relief from this king you are demanding, but then the Lord will not help you.”

19 But the people refused to listen to Samuel’s warning. “Even so, we still want a king,” they said. 20 “We want to be like the nations around us. Our king will judge us and lead us into battle.”

21 So Samuel repeated to the Lord what the people had said, 22 and the Lord replied, “Do as they say, and give them a king.” Then Samuel agreed and sent the people home.

Saul Meets Samuel

There was a wealthy, influential man named Kish from the tribe of Benjamin. He was the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, of the tribe of Benjamin. His son Saul was the most handsome man in Israel—head and shoulders taller than anyone else in the land.

One day Kish’s donkeys strayed away, and he told Saul, “Take a servant with you, and go look for the donkeys.” So Saul took one of the servants and traveled through the hill country of Ephraim, the land of Shalishah, the Shaalim area, and the entire land of Benjamin, but they couldn’t find the donkeys anywhere.

Finally, they entered the region of Zuph, and Saul said to his servant, “Let’s go home. By now my father will be more worried about us than about the donkeys!”

But the servant said, “I’ve just thought of something! There is a man of God who lives here in this town. He is held in high honor by all the people because everything he says comes true. Let’s go find him. Perhaps he can tell us which way to go.”

“But we don’t have anything to offer him,” Saul replied. “Even our food is gone, and we don’t have a thing to give him.”

“Well,” the servant said, “I have one small silver piece.[h] We can at least offer it to the man of God and see what happens!” (In those days if people wanted a message from God, they would say, “Let’s go and ask the seer,” for prophets used to be called seers.)

10 “All right,” Saul agreed, “let’s try it!” So they started into the town where the man of God lived.

11 As they were climbing the hill to the town, they met some young women coming out to draw water. So Saul and his servant asked, “Is the seer here today?”

12 “Yes,” they replied. “Stay right on this road. He is at the town gates. He has just arrived to take part in a public sacrifice up at the place of worship. 13 Hurry and catch him before he goes up there to eat. The guests won’t begin eating until he arrives to bless the food.”

14 So they entered the town, and as they passed through the gates, Samuel was coming out toward them to go up to the place of worship.

15 Now the Lord had told Samuel the previous day, 16 “About this time tomorrow I will send you a man from the land of Benjamin. Anoint him to be the leader of my people, Israel. He will rescue them from the Philistines, for I have looked down on my people in mercy and have heard their cry.”

17 When Samuel saw Saul, the Lord said, “That’s the man I told you about! He will rule my people.”

18 Just then Saul approached Samuel at the gateway and asked, “Can you please tell me where the seer’s house is?”

19 “I am the seer!” Samuel replied. “Go up to the place of worship ahead of me. We will eat there together, and in the morning I’ll tell you what you want to know and send you on your way. 20 And don’t worry about those donkeys that were lost three days ago, for they have been found. And I am here to tell you that you and your family are the focus of all Israel’s hopes.”

21 Saul replied, “But I’m only from the tribe of Benjamin, the smallest tribe in Israel, and my family is the least important of all the families of that tribe! Why are you talking like this to me?”

22 Then Samuel brought Saul and his servant into the hall and placed them at the head of the table, honoring them above the thirty special guests. 23 Samuel then instructed the cook to bring Saul the finest cut of meat, the piece that had been set aside for the guest of honor. 24 So the cook brought in the meat and placed it before Saul. “Go ahead and eat it,” Samuel said. “I was saving it for you even before I invited these others!” So Saul ate with Samuel that day.

25 When they came down from the place of worship and returned to town, Samuel took Saul up to the roof of the house and prepared a bed for him there.[i] 26 At daybreak the next morning, Samuel called to Saul, “Get up! It’s time you were on your way.” So Saul got ready, and he and Samuel left the house together. 27 When they reached the edge of town, Samuel told Saul to send his servant on ahead. After the servant was gone, Samuel said, “Stay here, for I have received a special message for you from God.”

Samuel Anoints Saul as King

10 Then Samuel took a flask of olive oil and poured it over Saul’s head. He kissed Saul and said, “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession.[j] When you leave me today, you will see two men beside Rachel’s tomb at Zelzah, on the border of Benjamin. They will tell you that the donkeys have been found and that your father has stopped worrying about them and is now worried about you. He is asking, ‘Have you seen my son?’

“When you get to the oak of Tabor, you will see three men coming toward you who are on their way to worship God at Bethel. One will be bringing three young goats, another will have three loaves of bread, and the third will be carrying a wineskin full of wine. They will greet you and offer you two of the loaves, which you are to accept.

“When you arrive at Gibeah of God,[k] where the garrison of the Philistines is located, you will meet a band of prophets coming down from the place of worship. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying. At that time the Spirit of the Lord will come powerfully upon you, and you will prophesy with them. You will be changed into a different person. After these signs take place, do what must be done, for God is with you. Then go down to Gilgal ahead of me. I will join you there to sacrifice burnt offerings and peace offerings. You must wait for seven days until I arrive and give you further instructions.”

Samuel’s Signs Are Fulfilled

As Saul turned and started to leave, God gave him a new heart, and all Samuel’s signs were fulfilled that day. 10 When Saul and his servant arrived at Gibeah, they saw a group of prophets coming toward them. Then the Spirit of God came powerfully upon Saul, and he, too, began to prophesy. 11 When those who knew Saul heard about it, they exclaimed, “What? Is even Saul a prophet? How did the son of Kish become a prophet?”

12 And one of those standing there said, “Can anyone become a prophet, no matter who his father is?”[l] So that is the origin of the saying “Is even Saul a prophet?”

13 When Saul had finished prophesying, he went up to the place of worship. 14 “Where have you been?” Saul’s uncle asked him and his servant.

“We were looking for the donkeys,” Saul replied, “but we couldn’t find them. So we went to Samuel to ask him where they were.”

15 “Oh? And what did he say?” his uncle asked.

16 “He told us that the donkeys had already been found,” Saul replied. But Saul didn’t tell his uncle what Samuel said about the kingdom.

Saul Is Acclaimed King

17 Later Samuel called all the people of Israel to meet before the Lord at Mizpah. 18 And he said, “This is what the Lord, the God of Israel, has declared: I brought you from Egypt and rescued you from the Egyptians and from all of the nations that were oppressing you. 19 But though I have rescued you from your misery and distress, you have rejected your God today and have said, ‘No, we want a king instead!’ Now, therefore, present yourselves before the Lord by tribes and clans.”

20 So Samuel brought all the tribes of Israel before the Lord, and the tribe of Benjamin was chosen by lot. 21 Then he brought each family of the tribe of Benjamin before the Lord, and the family of the Matrites was chosen. And finally Saul son of Kish was chosen from among them. But when they looked for him, he had disappeared! 22 So they asked the Lord, “Where is he?”

And the Lord replied, “He is hiding among the baggage.” 23 So they found him and brought him out, and he stood head and shoulders above anyone else.

24 Then Samuel said to all the people, “This is the man the Lord has chosen as your king. No one in all Israel is like him!”

And all the people shouted, “Long live the king!”

25 Then Samuel told the people what the rights and duties of a king were. He wrote them down on a scroll and placed it before the Lord. Then Samuel sent the people home again.

26 When Saul returned to his home at Gibeah, a group of men whose hearts God had touched went with him. 27 But there were some scoundrels who complained, “How can this man save us?” And they scorned him and refused to bring him gifts. But Saul ignored them.

[Nahash, king of the Ammonites, had been grievously oppressing the people of Gad and Reuben who lived east of the Jordan River. He gouged out the right eye of each of the Israelites living there, and he didn’t allow anyone to come and rescue them. In fact, of all the Israelites east of the Jordan, there wasn’t a single one whose right eye Nahash had not gouged out. But there were 7,000 men who had escaped from the Ammonites, and they had settled in Jabesh-gilead.][m]

Saul Defeats the Ammonites

11 About a month later,[n] King Nahash of Ammon led his army against the Israelite town of Jabesh-gilead. But all the citizens of Jabesh asked for peace. “Make a treaty with us, and we will be your servants,” they pleaded.

“All right,” Nahash said, “but only on one condition. I will gouge out the right eye of every one of you as a disgrace to all Israel!”

“Give us seven days to send messengers throughout Israel!” replied the elders of Jabesh. “If no one comes to save us, we will agree to your terms.”

When the messengers came to Gibeah of Saul and told the people about their plight, everyone broke into tears. Saul had been plowing a field with his oxen, and when he returned to town, he asked, “What’s the matter? Why is everyone crying?” So they told him about the message from Jabesh.

Then the Spirit of God came powerfully upon Saul, and he became very angry. He took two oxen and cut them into pieces and sent the messengers to carry them throughout Israel with this message: “This is what will happen to the oxen of anyone who refuses to follow Saul and Samuel into battle!” And the Lord made the people afraid of Saul’s anger, and all of them came out together as one. When Saul mobilized them at Bezek, he found that there were 300,000 men from Israel and 30,000[o] men from Judah.

So Saul sent the messengers back to Jabesh-gilead to say, “We will rescue you by noontime tomorrow!” There was great joy throughout the town when that message arrived!

10 The men of Jabesh then told their enemies, “Tomorrow we will come out to you, and you can do to us whatever you wish.” 11 But before dawn the next morning, Saul arrived, having divided his army into three detachments. He launched a surprise attack against the Ammonites and slaughtered them the whole morning. The remnant of their army was so badly scattered that no two of them were left together.

12 Then the people exclaimed to Samuel, “Now where are those men who said, ‘Why should Saul rule over us?’ Bring them here, and we will kill them!”

13 But Saul replied, “No one will be executed today, for today the Lord has rescued Israel!”

14 Then Samuel said to the people, “Come, let us all go to Gilgal to renew the kingdom.” 15 So they all went to Gilgal, and in a solemn ceremony before the Lord they made Saul king. Then they offered peace offerings to the Lord, and Saul and all the Israelites were filled with joy.

Samuel’s Farewell Address

12 Then Samuel addressed all Israel: “I have done as you asked and given you a king. Your king is now your leader. I stand here before you—an old, gray-haired man—and my sons serve you. I have served as your leader from the time I was a boy to this very day. Now testify against me in the presence of the Lord and before his anointed one. Whose ox or donkey have I stolen? Have I ever cheated any of you? Have I ever oppressed you? Have I ever taken a bribe and perverted justice? Tell me and I will make right whatever I have done wrong.”

“No,” they replied, “you have never cheated or oppressed us, and you have never taken even a single bribe.”

“The Lord and his anointed one are my witnesses today,” Samuel declared, “that my hands are clean.”

“Yes, he is a witness,” they replied.

“It was the Lord who appointed Moses and Aaron,” Samuel continued. “He brought your ancestors out of the land of Egypt. Now stand here quietly before the Lord as I remind you of all the great things the Lord has done for you and your ancestors.

“When the Israelites were[p] in Egypt and cried out to the Lord, he sent Moses and Aaron to rescue them from Egypt and to bring them into this land. But the people soon forgot about the Lord their God, so he handed them over to Sisera, the commander of Hazor’s army, and also to the Philistines and to the king of Moab, who fought against them.

10 “Then they cried to the Lord again and confessed, ‘We have sinned by turning away from the Lord and worshiping the images of Baal and Ashtoreth. But we will worship you and you alone if you will rescue us from our enemies.’ 11 Then the Lord sent Gideon,[q] Bedan,[r] Jephthah, and Samuel[s] to save you, and you lived in safety.

12 “But when you were afraid of Nahash, the king of Ammon, you came to me and said that you wanted a king to reign over you, even though the Lord your God was already your king. 13 All right, here is the king you have chosen. You asked for him, and the Lord has granted your request.

14 “Now if you fear and worship the Lord and listen to his voice, and if you do not rebel against the Lord’s commands, then both you and your king will show that you recognize the Lord as your God. 15 But if you rebel against the Lord’s commands and refuse to listen to him, then his hand will be as heavy upon you as it was upon your ancestors.

16 “Now stand here and see the great thing the Lord is about to do. 17 You know that it does not rain at this time of the year during the wheat harvest. I will ask the Lord to send thunder and rain today. Then you will realize how wicked you have been in asking the Lord for a king!”

18 So Samuel called to the Lord, and the Lord sent thunder and rain that day. And all the people were terrified of the Lord and of Samuel. 19 “Pray to the Lord your God for us, or we will die!” they all said to Samuel. “For now we have added to our sins by asking for a king.”

20 “Don’t be afraid,” Samuel reassured them. “You have certainly done wrong, but make sure now that you worship the Lord with all your heart, and don’t turn your back on him. 21 Don’t go back to worshiping worthless idols that cannot help or rescue you—they are totally useless! 22 The Lord will not abandon his people, because that would dishonor his great name. For it has pleased the Lord to make you his very own people.

23 “As for me, I will certainly not sin against the Lord by ending my prayers for you. And I will continue to teach you what is good and right. 24 But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you. 25 But if you continue to sin, you and your king will be swept away.”

Continued War with Philistia

13 Saul was thirty[t] years old when he became king, and he reigned for forty-two years.[u]

Saul selected 3,000 special troops from the army of Israel and sent the rest of the men home. He took 2,000 of the chosen men with him to Micmash and the hill country of Bethel. The other 1,000 went with Saul’s son Jonathan to Gibeah in the land of Benjamin.

Soon after this, Jonathan attacked and defeated the garrison of Philistines at Geba. The news spread quickly among the Philistines. So Saul blew the ram’s horn throughout the land, saying, “Hebrews, hear this! Rise up in revolt!” All Israel heard the news that Saul had destroyed the Philistine garrison at Geba and that the Philistines now hated the Israelites more than ever. So the entire Israelite army was summoned to join Saul at Gilgal.

The Philistines mustered a mighty army of 3,000[v] chariots, 6,000 charioteers, and as many warriors as the grains of sand on the seashore! They camped at Micmash east of Beth-aven. The men of Israel saw what a tight spot they were in; and because they were hard pressed by the enemy, they tried to hide in caves, thickets, rocks, holes, and cisterns. Some of them crossed the Jordan River and escaped into the land of Gad and Gilead.

Saul’s Disobedience and Samuel’s Rebuke

Meanwhile, Saul stayed at Gilgal, and his men were trembling with fear. Saul waited there seven days for Samuel, as Samuel had instructed him earlier, but Samuel still didn’t come. Saul realized that his troops were rapidly slipping away. So he demanded, “Bring me the burnt offering and the peace offerings!” And Saul sacrificed the burnt offering himself.

10 Just as Saul was finishing with the burnt offering, Samuel arrived. Saul went out to meet and welcome him, 11 but Samuel said, “What is this you have done?”

Saul replied, “I saw my men scattering from me, and you didn’t arrive when you said you would, and the Philistines are at Micmash ready for battle. 12 So I said, ‘The Philistines are ready to march against us at Gilgal, and I haven’t even asked for the Lord’s help!’ So I felt compelled to offer the burnt offering myself before you came.”

13 “How foolish!” Samuel exclaimed. “You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever. 14 But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord’s command.”

Israel’s Military Disadvantage

15 Samuel then left Gilgal and went on his way, but the rest of the troops went with Saul to meet the army. They went up from Gilgal to Gibeah in the land of Benjamin.[w] When Saul counted the men who were still with him, he found only 600 were left! 16 Saul and Jonathan and the troops with them were staying at Geba in the land of Benjamin. The Philistines set up their camp at Micmash. 17 Three raiding parties soon left the camp of the Philistines. One went north toward Ophrah in the land of Shual, 18 another went west to Beth-horon, and the third moved toward the border above the valley of Zeboim near the wilderness.

19 There were no blacksmiths in the land of Israel in those days. The Philistines wouldn’t allow them for fear they would make swords and spears for the Hebrews. 20 So whenever the Israelites needed to sharpen their plowshares, picks, axes, or sickles,[x] they had to take them to a Philistine blacksmith. 21 The charges were as follows: a quarter of an ounce[y] of silver for sharpening a plowshare or a pick, and an eighth of an ounce[z] for sharpening an ax or making the point of an ox goad. 22 So on the day of the battle none of the people of Israel had a sword or spear, except for Saul and Jonathan.

23 The pass at Micmash had meanwhile been secured by a contingent of the Philistine army.

Jonathan’s Daring Plan

14 One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing.

Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree[aa] at Migron. Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh.

No one realized that Jonathan had left the Israelite camp. To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. The cliff on the north was in front of Micmash, and the one on the south was in front of Geba. “Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”

“Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.”

“All right, then,” Jonathan told him. “We will cross over and let them see us. If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. 10 But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.”

11 When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” 12 Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!”

“Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!”

13 So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. 14 They killed some twenty men in all, and their bodies were scattered over about half an acre.[ab]

15 Suddenly, panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified.

Israel Defeats the Philistines

16 Saul’s lookouts in Gibeah of Benjamin saw a strange sight—the vast army of Philistines began to melt away in every direction.[ac] 17 “Call the roll and find out who’s missing,” Saul ordered. And when they checked, they found that Jonathan and his armor bearer were gone.

18 Then Saul shouted to Ahijah, “Bring the ephod here!” For at that time Ahijah was wearing the ephod in front of the Israelites.[ad] 19 But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!”[ae]

20 Then Saul and all his men rushed out to the battle and found the Philistines killing each other. There was terrible confusion everywhere. 21 Even the Hebrews who had previously gone over to the Philistine army revolted and joined in with Saul, Jonathan, and the rest of the Israelites. 22 Likewise, the men of Israel who were hiding in the hill country of Ephraim joined the chase when they saw the Philistines running away. 23 So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven.

Saul’s Foolish Oath

24 Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, 25 even though they had all found honeycomb on the ground in the forest. 26 They didn’t dare touch the honey because they all feared the oath they had taken.

27 But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.[af] 28 But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.”

29 “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. 30 If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!”

31 They chased and killed the Philistines all day from Micmash to Aijalon, growing more and more faint. 32 That evening they rushed for the battle plunder and butchered the sheep, goats, cattle, and calves, but they ate them without draining the blood. 33 Someone reported to Saul, “Look, the men are sinning against the Lord by eating meat that still has blood in it.”

“That is very wrong,” Saul said. “Find a large stone and roll it over here. 34 Then go out among the troops and tell them, ‘Bring the cattle, sheep, and goats here to me. Kill them here, and drain the blood before you eat them. Do not sin against the Lord by eating meat with the blood still in it.’”

So that night all the troops brought their animals and slaughtered them there. 35 Then Saul built an altar to the Lord; it was the first of the altars he built to the Lord.

36 Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.”

His men replied, “We’ll do whatever you think is best.”

But the priest said, “Let’s ask God first.”

37 So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day.

38 Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. 39 I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was.

40 Then Saul said, “Jonathan and I will stand over here, and all of you stand over there.”

And the people responded to Saul, “Whatever you think is best.”

41 Then Saul prayed, “O Lord, God of Israel, please show us who is guilty and who is innocent.[ag]” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent.

42 Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one.

43 “Tell me what you have done,” Saul demanded of Jonathan.

“I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?”

44 “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.”

45 But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death.

46 Then Saul called back the army from chasing the Philistines, and the Philistines returned home.

Saul’s Military Successes

47 Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious.[ah] 48 He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them.

49 Saul’s sons included Jonathan, Ishbosheth,[ai] and Malkishua. He also had two daughters: Merab, who was older, and Michal. 50 Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. 51 Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel.

52 The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.

Saul Defeats the Amalekites

15 One day Samuel said to Saul, “It was the Lord who told me to anoint you as king of his people, Israel. Now listen to this message from the Lord! This is what the Lord of Heaven’s Armies has declared: I have decided to settle accounts with the nation of Amalek for opposing Israel when they came from Egypt. Now go and completely destroy[aj] the entire Amalekite nation—men, women, children, babies, cattle, sheep, goats, camels, and donkeys.”

So Saul mobilized his army at Telaim. There were 200,000 soldiers from Israel and 10,000 men from Judah. Then Saul and his army went to a town of the Amalekites and lay in wait in the valley. Saul sent this warning to the Kenites: “Move away from where the Amalekites live, or you will die with them. For you showed kindness to all the people of Israel when they came up from Egypt.” So the Kenites packed up and left.

Then Saul slaughtered the Amalekites from Havilah all the way to Shur, east of Egypt. He captured Agag, the Amalekite king, but completely destroyed everyone else. Saul and his men spared Agag’s life and kept the best of the sheep and goats, the cattle, the fat calves, and the lambs—everything, in fact, that appealed to them. They destroyed only what was worthless or of poor quality.

The Lord Rejects Saul

10 Then the Lord said to Samuel, 11 “I am sorry that I ever made Saul king, for he has not been loyal to me and has refused to obey my command.” Samuel was so deeply moved when he heard this that he cried out to the Lord all night.

12 Early the next morning Samuel went to find Saul. Someone told him, “Saul went to the town of Carmel to set up a monument to himself; then he went on to Gilgal.”

13 When Samuel finally found him, Saul greeted him cheerfully. “May the Lord bless you,” he said. “I have carried out the Lord’s command!”

14 “Then what is all the bleating of sheep and goats and the lowing of cattle I hear?” Samuel demanded.

15 “It’s true that the army spared the best of the sheep, goats, and cattle,” Saul admitted. “But they are going to sacrifice them to the Lord your God. We have destroyed everything else.”

16 Then Samuel said to Saul, “Stop! Listen to what the Lord told me last night!”

“What did he tell you?” Saul asked.

17 And Samuel told him, “Although you may think little of yourself, are you not the leader of the tribes of Israel? The Lord has anointed you king of Israel. 18 And the Lord sent you on a mission and told you, ‘Go and completely destroy the sinners, the Amalekites, until they are all dead.’ 19 Why haven’t you obeyed the Lord? Why did you rush for the plunder and do what was evil in the Lord’s sight?”

20 “But I did obey the Lord,” Saul insisted. “I carried out the mission he gave me. I brought back King Agag, but I destroyed everyone else. 21 Then my troops brought in the best of the sheep, goats, cattle, and plunder to sacrifice to the Lord your God in Gilgal.”

22 But Samuel replied,

“What is more pleasing to the Lord:
    your burnt offerings and sacrifices
    or your obedience to his voice?
Listen! Obedience is better than sacrifice,
    and submission is better than offering the fat of rams.
23 Rebellion is as sinful as witchcraft,
    and stubbornness as bad as worshiping idols.
So because you have rejected the command of the Lord,
    he has rejected you as king.”

Saul Pleads for Forgiveness

24 Then Saul admitted to Samuel, “Yes, I have sinned. I have disobeyed your instructions and the Lord’s command, for I was afraid of the people and did what they demanded. 25 But now, please forgive my sin and come back with me so that I may worship the Lord.”

26 But Samuel replied, “I will not go back with you! Since you have rejected the Lord’s command, he has rejected you as king of Israel.”

27 As Samuel turned to go, Saul tried to hold him back and tore the hem of his robe. 28 And Samuel said to him, “The Lord has torn the kingdom of Israel from you today and has given it to someone else—one who is better than you. 29 And he who is the Glory of Israel will not lie, nor will he change his mind, for he is not human that he should change his mind!”

30 Then Saul pleaded again, “I know I have sinned. But please, at least honor me before the elders of my people and before Israel by coming back with me so that I may worship the Lord your God.” 31 So Samuel finally agreed and went back with him, and Saul worshiped the Lord.

Samuel Executes King Agag

32 Then Samuel said, “Bring King Agag to me.” Agag arrived full of hope, for he thought, “Surely the worst is over, and I have been spared!”[ak] 33 But Samuel said, “As your sword has killed the sons of many mothers, now your mother will be childless.” And Samuel cut Agag to pieces before the Lord at Gilgal.

34 Then Samuel went home to Ramah, and Saul returned to his house at Gibeah of Saul. 35 Samuel never went to meet with Saul again, but he mourned constantly for him. And the Lord was sorry he had ever made Saul king of Israel.

Samuel Anoints David as King

16 Now the Lord said to Samuel, “You have mourned long enough for Saul. I have rejected him as king of Israel, so fill your flask with olive oil and go to Bethlehem. Find a man named Jesse who lives there, for I have selected one of his sons to be my king.”

But Samuel asked, “How can I do that? If Saul hears about it, he will kill me.”

“Take a heifer with you,” the Lord replied, “and say that you have come to make a sacrifice to the Lord. Invite Jesse to the sacrifice, and I will show you which of his sons to anoint for me.”

So Samuel did as the Lord instructed. When he arrived at Bethlehem, the elders of the town came trembling to meet him. “What’s wrong?” they asked. “Do you come in peace?”

“Yes,” Samuel replied. “I have come to sacrifice to the Lord. Purify yourselves and come with me to the sacrifice.” Then Samuel performed the purification rite for Jesse and his sons and invited them to the sacrifice, too.

When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!”

But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.”

Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.” Next Jesse summoned Shimea,[al] but Samuel said, “Neither is this the one the Lord has chosen.” 10 In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked, “Are these all the sons you have?”

“There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.”

“Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.”

12 So Jesse sent for him. He was dark and handsome, with beautiful eyes.

And the Lord said, “This is the one; anoint him.”

13 So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.

David Serves in Saul’s Court

14 Now the Spirit of the Lord had left Saul, and the Lord sent a tormenting spirit[am] that filled him with depression and fear.

15 Some of Saul’s servants said to him, “A tormenting spirit from God is troubling you. 16 Let us find a good musician to play the harp whenever the tormenting spirit troubles you. He will play soothing music, and you will soon be well again.”

17 “All right,” Saul said. “Find me someone who plays well, and bring him here.”

18 One of the servants said to Saul, “One of Jesse’s sons from Bethlehem is a talented harp player. Not only that—he is a brave warrior, a man of war, and has good judgment. He is also a fine-looking young man, and the Lord is with him.”

19 So Saul sent messengers to Jesse to say, “Send me your son David, the shepherd.” 20 Jesse responded by sending David to Saul, along with a young goat, a donkey loaded with bread, and a wineskin full of wine.

21 So David went to Saul and began serving him. Saul loved David very much, and David became his armor bearer.

22 Then Saul sent word to Jesse asking, “Please let David remain in my service, for I am very pleased with him.”

23 And whenever the tormenting spirit from God troubled Saul, David would play the harp. Then Saul would feel better, and the tormenting spirit would go away.

Footnotes

  1. 5:6 Greek version and Latin Vulgate read tumors; and rats appeared in their land, and death and destruction were throughout the city.
  2. 5:11 Or he.
  3. 6:18 As in some Hebrew manuscripts and Greek version; most Hebrew manuscripts read great meadow or Abel-haggedolah.
  4. 6:19 As in a few Hebrew manuscripts; most Hebrew manuscripts read 70 men, 50,000 men. Perhaps the text should be understood to read the Lord killed 70 men and 50 oxen.
  5. 7:12 As in Greek and Syriac versions; Hebrew reads Shen.
  6. 8:12 Hebrew commanders of thousands and commanders of fifties.
  7. 8:16 As in Greek version; Hebrew reads young men.
  8. 9:8 Hebrew 1⁄4 shekel of silver, about 0.1 ounces or 3 grams in weight.
  9. 9:25 As in Greek version; Hebrew reads and talked with him there.
  10. 10:1 Greek version reads over Israel. And you will rule over the Lord’s people and save them from their enemies around them. This will be the sign to you that the Lord has appointed you to be leader over his special possession.
  11. 10:5 Hebrew Gibeath-haelohim.
  12. 10:12 Hebrew said, “Who is their father?”
  13. 10:27 This paragraph, which is not included in the Masoretic Text, is found in Dead Sea Scroll 4QSama.
  14. 11:1 As in Dead Sea Scroll 4QSama and Greek version; Masoretic Text lacks About a month later.
  15. 11:8 Dead Sea Scrolls and Greek version read 70,000.
  16. 12:8 Hebrew When Jacob was. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  17. 12:11a Hebrew Jerub-baal, another name for Gideon; see Judg 6:32.
  18. 12:11b Greek and Syriac versions read Barak.
  19. 12:11c Greek and Syriac versions read Samson.
  20. 13:1a As in a few Greek manuscripts; the number is missing in the Hebrew.
  21. 13:1b Hebrew reigned . . . and two; the number is incomplete in the Hebrew. Compare Acts 13:21.
  22. 13:5 As in Greek and Syriac versions; Hebrew reads 30,000.
  23. 13:15 As in Greek version; Hebrew reads Samuel then left Gilgal and went to Gibeah in the land of Benjamin.
  24. 13:20 As in Greek version; Hebrew reads or plowshares.
  25. 13:21a Hebrew 1 pim [8 grams].
  26. 13:21b Hebrew 1⁄3 [of a shekel] [4 grams].
  27. 14:2 Or around the rock of Rimmon; compare Judg 20:45, 47; 21:13.
  28. 14:14 Hebrew half a yoke; a “yoke” was the amount of land plowed by a pair of yoked oxen in one day.
  29. 14:16 As in Greek version; Hebrew reads they went and there.
  30. 14:18 As in some Greek manuscripts; Hebrew reads “Bring the Ark of God.” For at that time the Ark of God was with the Israelites.
  31. 14:19 Hebrew Withdraw your hand.
  32. 14:27 Or his eyes brightened; similarly in 14:29.
  33. 14:41 Greek version adds If the fault is with me or my son Jonathan, respond with Urim; but if the men of Israel are at fault, respond with Thummim.
  34. 14:47 As in Greek version; Hebrew reads he acted wickedly.
  35. 14:49 Hebrew Ishvi, a variant name for Ishbosheth; also known as Esh-baal.
  36. 15:3 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 15:8, 9, 15, 18, 20, 21.
  37. 15:32 Dead Sea Scrolls and Greek version read Agag arrived hesitantly, for he thought, “Surely this is the bitterness of death.”
  38. 16:9 Hebrew Shammah, a variant spelling of Shimea; compare 1 Chr 2:13; 20:7.
  39. 16:14 Or an evil spirit; also in 16:15, 16, 23.

Descendants of Reuben

The oldest son of Israel[a] was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son. The descendants of Judah became the most powerful tribe and provided a ruler for the nation,[b] but the birthright belonged to Joseph.

The sons of Reuben, the oldest son of Israel, were Hanoch, Pallu, Hezron, and Carmi.

The descendants of Joel were Shemaiah, Gog, Shimei, Micah, Reaiah, Baal, and Beerah. Beerah was the leader of the Reubenites when they were taken into captivity by King Tiglath-pileser[c] of Assyria.

Beerah’s[d] relatives are listed in their genealogical records by their clans: Jeiel (the leader), Zechariah, and Bela son of Azaz, son of Shema, son of Joel.

The Reubenites lived in the area that stretches from Aroer to Nebo and Baal-meon. And since they had so many livestock in the land of Gilead, they spread east toward the edge of the desert that stretches to the Euphrates River.

10 During the reign of Saul, the Reubenites defeated the Hagrites in battle. Then they moved into the Hagrite settlements all along the eastern edge of Gilead.

Descendants of Gad

11 Next to the Reubenites, the descendants of Gad lived in the land of Bashan as far east as Salecah. 12 Joel was the leader in the land of Bashan, and Shapham was second-in-command, followed by Janai and Shaphat.

13 Their relatives, the leaders of seven other clans, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber. 14 These were all descendants of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi son of Abdiel, son of Guni, was the leader of their clans.

16 The Gadites lived in the land of Gilead, in Bashan and its villages, and throughout all the pasturelands of Sharon. 17 All of these were listed in the genealogical records during the days of King Jotham of Judah and King Jeroboam of Israel.

The Tribes East of the Jordan

18 There were 44,760 capable warriors in the armies of Reuben, Gad, and the half-tribe of Manasseh. They were all skilled in combat and armed with shields, swords, and bows. 19 They waged war against the Hagrites, the Jeturites, the Naphishites, and the Nodabites. 20 They cried out to God during the battle, and he answered their prayer because they trusted in him. So the Hagrites and all their allies were defeated. 21 The plunder taken from the Hagrites included 50,000 camels, 250,000 sheep and goats, 2,000 donkeys, and 100,000 captives. 22 Many of the Hagrites were killed in the battle because God was fighting against them. The people of Reuben, Gad, and Manasseh lived in their land until they were taken into exile.

23 The half-tribe of Manasseh was very large and spread through the land from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the leaders of their clans: Epher,[e] Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. These men had a great reputation as mighty warriors and leaders of their clans.

25 But these tribes were unfaithful to the God of their ancestors. They worshiped the gods of the nations that God had destroyed. 26 So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day.

Footnotes

  1. 5:1 Israel is the name that God gave to Jacob.
  2. 5:2 Or and from Judah came a prince.
  3. 5:6 Hebrew Tilgath-pilneser, a variant spelling of Tiglath-pileser; also in 5:26.
  4. 5:7 Hebrew His.
  5. 5:24 As in Greek version and Latin Vulgate; Hebrew reads and Epher.

The Ancestors of Jesus the Messiah

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham[a]:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah (whose mother was Tamar).
Perez was the father of Hezron.
Hezron was the father of Ram.[b]
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse.
Jesse was the father of King David.
David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[c]
Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.[d]
Jehoram was the father[e] of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.[f]
Amon was the father of Josiah.
11 Josiah was the father of Jehoiachin[g] and his brothers (born at the time of the exile to Babylon).
12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph, the husband of Mary.
Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

The Birth of Jesus the Messiah

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement[h] quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[i] for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet:

23 “Look! The virgin will conceive a child!
    She will give birth to a son,
and they will call him Immanuel,[j]
    which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Footnotes

  1. 1:1 Greek Jesus the Messiah, Son of David and son of Abraham.
  2. 1:3 Greek Aram, a variant spelling of Ram; also in 1:4. See 1 Chr 2:9-10.
  3. 1:7 Greek Asaph, a variant spelling of Asa; also in 1:8. See 1 Chr 3:10.
  4. 1:8a Greek Joram, a variant spelling of Jehoram; also in 1:8b. See 1 Kgs 22:50 and note at 1 Chr 3:11.
  5. 1:8b Or ancestor; also in 1:11.
  6. 1:10 Greek Amos, a variant spelling of Amon; also in 1:10b. See 1 Chr 3:14.
  7. 1:11 Greek Jeconiah, a variant spelling of Jehoiachin; also in 1:12. See 2 Kgs 24:6 and note at 1 Chr 3:16.
  8. 1:19 Greek to divorce her.
  9. 1:21 Jesus means “The Lord saves.”
  10. 1:23 Isa 7:14; 8:8, 10 (Greek version).

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