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18 Then Abigail hurried and took two hundred loaves, two skins of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys(A)

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David’s Adversaries

16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, carrying two hundred loaves of bread, one hundred bunches of raisins, one hundred of summer fruits, and one skin of wine.(A)

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25 Come to terms quickly with your accuser while you are on the way to court[a] with him, or your accuser may hand you over to the judge and the judge to the guard, and you will be thrown into prison.(A)

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Footnotes

  1. 5.25 Gk lacks to court

14 A gift in secret averts anger,
    and a concealed bribe, strong wrath.(A)

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16 A gift opens doors;
    it gives access to the great.(A)

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Give your eyes no sleep
    and your eyelids no slumber;(A)
save yourself like a gazelle from the hunter,[a]
    like a bird from the hand of the fowler.(B)

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Footnotes

  1. 6.5 Cn: Heb from the hand

40 And also their neighbors from as far away as Issachar and Zebulun and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant provisions of meal, cakes of figs, clusters of raisins, wine, oil, oxen, and sheep, for there was joy in Israel.(A)

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28 brought beds, basins, and earthen vessels, wheat, barley, meal, parched grain, beans and lentils,[a] 29 honey and curds, sheep, and cheese from the herd, for David and the people with him to eat, for they said, “The troops are hungry and weary and thirsty in the wilderness.”(A)

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Footnotes

  1. 17.28 Heb and lentils and parched grain

34 For as surely as the Lord the God of Israel lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there would not have been left to Nabal so much as one male.”

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46 Moses said to Aaron, “Take your censer, put fire on it from the altar and lay incense on it and carry it quickly to the congregation and make atonement for them. For wrath has gone out from the Lord; the plague has begun.”(A) 47 So Aaron took it as Moses had ordered and ran into the middle of the assembly, where the plague had already begun among the people. He put on the incense and made atonement for the people.(B) 48 He stood between the dead and the living, and the plague was stopped.(C)

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11 Then their father Israel said to them, “If it must be so, then do this: take some of the choice fruits of the land in your bags, and carry them down as a present to the man: a little balm and a little honey, gum, resin, pistachio nuts, and almonds.(A) 12 Take double the money with you. Carry back with you the money that was returned in the top of your sacks; perhaps it was an oversight.(B) 13 Take your brother also, and be on your way again to the man; 14 may God Almighty[a] grant you mercy before the man, so that he may send back your other brother and Benjamin. As for me, if I am bereaved of my children, I am bereaved.”(C)

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Footnotes

  1. 43.14 Traditional rendering of Heb El Shaddai

13 So he spent that night there, and from what he had with him he took a present for his brother Esau,(A) 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milch camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 These he delivered into the hand of his servants, every drove by itself, and said to his servants, “Pass on ahead of me, and put a space between drove and drove.” 17 He instructed the one in the lead, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ 18 then you shall say, ‘They belong to your servant Jacob; they are a present sent to my lord Esau, and moreover he is behind us.’ ” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you meet him, 20 and you shall say, ‘Moreover your servant Jacob is behind us.’ ” For he thought, “I may appease him with the present that goes ahead of me, and afterwards I shall see his face; perhaps he will accept me.”(B)

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