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24 So David hid himself in the field. When the new moon came, the king sat at the feast to eat.

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11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(A)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(B)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(C)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(D)
15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(E)

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Footnotes

  1. 1.12 Or see my face

To do righteousness and justice
    is more acceptable to the Lord than sacrifice.(A)

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17 Better is a dry morsel with quiet
    than a house full of feasting with strife.(A)

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17 Better is a dinner of vegetables where love is
    than a fatted ox and hatred with it.(A)

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17 For they eat the bread of wickedness
    and drink the wine of violence.

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16 But to the wicked God says,
    “What right have you to recite my statutes
    or take my covenant on your lips?(A)
17 For you hate discipline,
    and you cast my words behind you.(B)
18 You make friends with a thief when you see one,
    and you keep company with adulterers.(C)

19 You give your mouth free rein for evil,
    and your tongue frames deceit.
20 You sit and speak against your kin;
    you slander your own mother’s child.(D)
21 These things you have done, and I have been silent;
    you thought that I was one just like yourself.
But now I rebuke you and lay the charge before you.(E)

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Jesus before Pilate

28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover.(A)

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And when you eat and when you drink, do you not eat and drink only for yourselves?

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27 The sacrifice of the wicked is an abomination;
    how much more when brought with evil intent.(A)

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