29 Why do you[a] scorn my sacrifice and offering(A) that I prescribed for my dwelling?(B) Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

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Footnotes

  1. 1 Samuel 2:29 The Hebrew is plural.

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.(A)

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15 Jeshurun[a](A) grew fat(B) and kicked;
    filled with food, they became heavy and sleek.
They abandoned(C) the God who made them
    and rejected the Rock(D) their Savior.

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Footnotes

  1. Deuteronomy 32:15 Jeshurun means the upright one, that is, Israel.

13 Now it was the practice(A) of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat(B) was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

16 If the person said to him, “Let the fat(C) be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

17 This sin of the young men was very great in the Lord’s sight, for they[a] were treating the Lord’s offering with contempt.(D)

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Footnotes

  1. 1 Samuel 2:17 Dead Sea Scrolls and Septuagint; Masoretic Text people

26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(A)

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12 “But you profane it by saying, ‘The Lord’s table(A) is defiled,’ and, ‘Its food(B) is contemptible.’ 13 And you say, ‘What a burden!’(C) and you sniff at it contemptuously,(D)” says the Lord Almighty.

“When you bring injured, lame or diseased animals and offer them as sacrifices,(E) should I accept them from your hands?”(F) says the Lord.

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But you are to seek the place the Lord your God will choose from among all your tribes to put his Name(A) there for his dwelling.(B) To that place you must go; there bring your burnt offerings and sacrifices, your tithes(C) and special gifts, what you have vowed(D) to give and your freewill offerings, and the firstborn of your herds and flocks.(E)

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17 But the wisdom that comes from heaven(A) is first of all pure; then peace-loving,(B) considerate, submissive, full of mercy(C) and good fruit, impartial and sincere.(D)

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16 They sent their disciples to him along with the Herodians.(A) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are.

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This is what the Lord says:

“As for the prophets
    who lead my people astray,(A)
they proclaim ‘peace’(B)
    if they have something to eat,
but prepare to wage war against anyone
    who refuses to feed them.

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They feed on the sins of my people
    and relish their wickedness.(A)

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“Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ‘This is what the Sovereign Lord says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock?(A)

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11 They are dogs with mighty appetites;
    they never have enough.
They are shepherds(A) who lack understanding;(B)
    they all turn to their own way,(C)
    they seek their own gain.(D)
12 “Come,” each one cries, “let me get wine!(E)
    Let us drink our fill of beer!
And tomorrow will be like today,
    or even far better.”(F)

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Division of the Rest of the Land

18 The whole assembly of the Israelites gathered at Shiloh(A) and set up the tent of meeting(B) there. The country was brought under their control,

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He said of his father and mother,(A)
    ‘I have no regard for them.’
He did not recognize his brothers
    or acknowledge his own children,
but he watched over your word
    and guarded your covenant.(B)

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15 “‘Do not pervert justice;(A) do not show partiality(B) to the poor or favoritism to the great,(C) but judge your neighbor fairly.(D)

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer.

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18 For such people are not serving our Lord Christ,(A) but their own appetites.(B) By smooth talk and flattery they deceive(C) the minds of naive people.

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19 You have profaned(A) me among my people for a few handfuls of barley and scraps of bread.(B) By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.(C)

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