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25 If one person sins against another, someone can intercede for the sinner with the Lord,[a] but if someone sins against the Lord, who can make intercession?” But they would not listen to the voice of their father, for it was the will of the Lord to kill them.(A)

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Footnotes

  1. 2.25 Gk Q ms: MT another, God will intercede for him

26 For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins(A)

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14 Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering forever.”(A)

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20 For it was the Lord’s doing to harden their hearts so that they would come against Israel in battle, in order that they might be utterly destroyed and might receive no mercy but be exterminated, just as the Lord had commanded Moses.(A)

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30 But whoever acts high-handedly, whether native-born or an alien, affronts the Lord and shall be cut off from among the people.

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10 There is severe discipline for one who forsakes the way;
    one who hates a rebuke will die.(A)

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25 Consequently, he is able for all time to save[a] those who approach God through him, since he always lives to make intercession for them.(A)

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Footnotes

  1. 7.25 Or able to save completely

For

there is one God;
    there is also one mediator between God and humankind,
Christ Jesus, himself human,(A)

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Against you, you alone, have I sinned
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.(A)

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39 And so they could not believe, because Isaiah also said,

40 “He has blinded their eyes
    and hardened their heart,
so that they might not look with their eyes
    and understand with their heart and turn—
    and I would heal them.”(A)

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16 But as he was speaking, the king[a] said to him, “Have we made you a royal counselor? Stop! Why should you be put to death?” So the prophet stopped but said, “I know that God has determined to destroy you because you have done this and have not listened to my advice.”

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Footnotes

  1. 25.16 Heb he

17 You must not be partial in judging: hear out the small and the great alike; you shall not be intimidated by anyone, for the judgment is God’s. Any case that is too hard for you, bring to me, and I will hear it.’(A)

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16 For you have no delight in sacrifice;
    if I were to give a burnt offering, you would not be pleased.(A)

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25 “Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong.(A) If the one in the wrong deserves to be flogged, the judge shall make that person lie down and be beaten in his presence with the number of lashes proportionate to the offense. Forty lashes may be given but not more; if more lashes than these are given, your neighbor will be degraded in your sight.(B)

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Legal Decisions by Priests and Judges

“If a judicial decision is too difficult for you to make between one kind of bloodshed and another, one kind of legal right and another, or one kind of assault and another—any such matters of dispute in your towns—then you shall immediately go up to the place that the Lord your God will choose,(A) where you shall consult with the Levitical priests and the judge who is in office in those days; they shall announce to you the decision in the case.(B) 10 Carry out exactly the decision that they announce to you from the place that the Lord will choose, diligently observing everything they instruct you. 11 You must carry out the law that they interpret for you or the ruling that they announce to you; do not turn aside from the decision that they announce to you, either to the right or to the left.(C) 12 As for anyone who presumes to disobey the priest appointed to minister there to the Lord your God or the judge, that person shall die. So you shall purge the evil from Israel.

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30 But King Sihon of Heshbon was not willing to let us pass through, for the Lord your God had hardened his spirit and made his heart defiant in order to hand him over to you, as he has now done.(A)

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