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Here I am; testify against me before the Lord and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me,[a] and I will restore it to you.”(A)

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Footnotes

  1. 12.3 Gk: Heb lacks Testify against me

33 I coveted no one’s silver or gold or clothing.(A)

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15 Moses was very angry and said to the Lord, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.”(A)

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to tend the flock of God that is in your charge, exercising the oversight,[a] not under compulsion but willingly, as God would have you do it,[b] not for sordid gain but eagerly.(A)

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Footnotes

  1. 5.2 Other ancient authorities lack exercising the oversight
  2. 5.2 Or in a godly manner; other ancient authorities lack as God would have you do it

He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord’s anointed, to raise my hand against him, for he is the Lord’s anointed.”(A)

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19 You must not distort justice; you must not show partiality; and you must not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of those who are in the right.(A)

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10 You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers.(A)

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He said to them, “The Lord is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.”(A)

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10 Samuel took a vial of oil and poured it on his head and kissed him; he said, “The Lord has anointed you ruler over his people Israel. You shall reign over the people of the Lord, and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the Lord has anointed you ruler[a] over his heritage:(A)

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Footnotes

  1. 10.1 Gk: Heb lacks over his people Israel. You shall . . . anointed you ruler

You shall take no bribe, for a bribe blinds officials and subverts the cause of those who are in the right.(A)

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As you know and as God is our witness, we never came with words of flattery or with a pretext for greed,(A)

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Being Subject to Authorities

13 Let every person be subject to the governing authorities, for there is no authority except from God, and those authorities that exist have been instituted by God.(A) Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval,(B) for it is God’s agent for your good. But if you do what is wrong, you should be afraid, for the authority[a] does not bear the sword in vain! It is the agent of God to execute wrath on the wrongdoer. Therefore one must be subject, not only because of wrath but also because of conscience.(C) For the same reason you also pay taxes, for the authorities are God’s agents, busy with this very thing. Pay to all what is due them: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

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Footnotes

  1. 13.4 Gk it

17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, male or female slave, ox, donkey, or anything that belongs to your neighbor.”(A)

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Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.”(A)

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21 They answered, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s.”(A)

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when you have sinned and recognize your guilt and would restore what you took by robbery or by fraud or the deposit that was committed to you or the lost thing that you found

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When the animal, whether ox or donkey or sheep, is found alive in the thief’s possession, the thief shall pay double.

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14 Here I am, ready to come to you this third time, and I will not be a burden because I do not want what is yours but you, for children ought not to save up for their parents but parents for their children.(A)

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14 David said to him, “Were you not afraid to lift your hand to destroy the Lord’s anointed?”(A) 15 Then David called one of the young men and said, “Come here and strike him down.” So he struck him down, and he died.(B) 16 David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’ ”(C)

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