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1 Petru 3
Nouă Traducere În Limba Română

Îndemnuri pentru soţii şi soţi

3 La fel şi voi, soţiilor, supuneţi-vă soţilor voştri, astfel încât, chiar dacă unii dintre ei sunt neascultători faţă de Cuvânt, să fie câştigaţi fără Cuvânt, prin purtarea soţiilor lor, 2 văzând felul vostru de viaţă curat şi în reverenţă. 3 Frumuseţea voastră să nu constea în împodobirea exterioară prin împletirea părului, purtarea de bijuterii de aur sau îmbrăcarea de haine fine, 4 ci în omul ascuns al inimii, în caracterul nepieritor al unui duh blând şi liniştit, care este foarte preţios înaintea lui Dumnezeu. 5 Căci astfel se împodobeau odinioară sfintele femei, care nădăjduiau în Dumnezeu, fiind supuse soţilor lor, 6 precum Sara, care a ascultat de Avraam şi l-a numit „domn“. Copilele ei aţi devenit voi, când faceţi binele şi nu vă este frică de nici o intimidare.

7 La fel şi voi, soţilor, convieţuiţi cu înţelepciune cu acest vas mai slab, femeia, acordându-le onoare ca unora care vor fi moştenitoare ale harului vieţii împreună cu voi, pentru a nu fi împiedicate rugăciunile voastre.

A suferi din cauza dreptăţii

8 În cele din urmă, toţi să aveţi aceeaşi gândire, să simţiţi unii cu alţii, să aveţi dragoste de fraţi, să fiţi plini de compasiune, să aveţi o gândire smerită, 9 să nu întoarceţi rău pentru rău sau insultă pentru insultă, ci, dimpotrivă, binecuvântaţi, pentru că la aceasta aţi fost chemaţi, să moşteniţi binecuvântarea!

10 „Căci cel ce doreşte să aibă parte de viaţă
    şi vrea să vadă zile bune
să-şi păzească limba de rău
    şi buzele – de cuvinte înşelătoare!
11 Să renunţe la rău şi să facă binele!
    Să caute pacea şi s-o urmărească!
12 Căci ochii Domnului sunt peste cei drepţi,
    iar urechile Lui iau aminte la rugăciunea lor.
Faţa Domnului însă este împotriva celor ce săvârşesc răul!“[a]

13 Şi cine vă va face rău, dacă voi sunteţi plini de râvnă pentru bine? 14 Dar, chiar dacă aţi suferi din cauza dreptăţii, este ferice de voi! „Să nu vă temeţi de ce se tem ei[b] şi nu vă tulburaţi“[c], 15 ci sfinţiţi-L în inimile voastre pe Cristos ca Domn! Fiţi întotdeauna pregătiţi să răspundeţi oricui vă întreabă despre motivul nădejdii care este în voi, 16 dar cu blândeţe şi cu teamă, având o conştiinţă bună, pentru ca, în ceea ce sunteţi vorbiţi de rău, cei ce vă defăimează să fie făcuţi de ruşine datorită purtării voastre bune în Cristos. 17 Căci este mai bine, dacă aşa cere voia lui Dumnezeu, să suferiţi atunci când faceţi binele, decât atunci când faceţi răul. 18 Căci şi Cristos a suferit o dată pentru totdeauna pentru păcate – El, Cel Drept, pentru cei nedrepţi – ca să vă aducă la Dumnezeu. El a fost dat la moarte în trup, dar a fost făcut viu prin Duhul, 19 în Care, de asemenea, S-a dus şi le-a predicat duhurilor din închisoare, 20 care odinioară nu ascultaseră, atunci când îndelunga răbdare a lui Dumnezeu era în aşteptare, în zilele lui Noe, când era construită arca, în care numai puţini, şi anume opt suflete, au fost salvate prin apă; 21 aceasta este o imagine a botezului, care vă mântuieşte acum – el nu este o îndepărtare a murdăriei de pe trup, ci răspunsul[d] unei conştiinţe bune înaintea lui Dumnezeu – prin învierea lui Isus Cristos, 22 Care este la dreapta lui Dumnezeu şi Căruia, după ce S-a dus la cer, I-au fost supuşi îngerii, autorităţile şi puterile.

Footnotes

  1. 1 Petru 3:12 Vezi Ps. 34:12-16
  2. 1 Petru 3:14 Sau: de teroarea lor
  3. 1 Petru 3:14 Vezi Is. 8:12
  4. 1 Petru 3:21 Sau: promisiunea (în sensul de angajament); sau: cererea
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1 Petru 3
Cornilescu 1924 - Revised 2010, 2014

3 Tot astfel, nevestelor(A), fiţi supuse şi voi bărbaţilor voştri; pentru ca, dacă unii nu ascultă Cuvântul, să fie câştigaţi fără cuvânt(B), prin purtarea(C) nevestelor lor, 2 când vă vor vedea(D) felul vostru de trai: curat şi în temere. 3 Podoaba(E) voastră să nu fie podoaba de afară, care stă în împletitura părului, în purtarea de scule de aur sau în îmbrăcarea hainelor, 4 ci să fie omul(F) ascuns al inimii, în curăţia nepieritoare a unui duh blând şi liniştit, care este de mare preţ înaintea lui Dumnezeu. 5 Astfel se împodobeau odinioară sfintele femei, care nădăjduiau în Dumnezeu şi erau supuse bărbaţilor lor; 6 ca Sara, care asculta pe Avraam şi-l numea(G) „domnul ei”. Fiicele ei v-aţi făcut voi, dacă faceţi binele fără să vă temeţi de ceva. 7 Bărbaţilor, purtaţi-vă şi voi(H), la rândul vostru, cu înţelepciune cu nevestele voastre, dând cinste femeii ca(I) unui vas mai slab, ca(J) unele care vor moşteni împreună cu voi harul vieţii, ca să nu fie împiedicate rugăciunile voastre. 8 Încolo, toţi(K) să fiţi cu aceleaşi gânduri, simţind cu alţii, iubind ca fraţii(L), miloşi(M), smeriţi. 9 Nu întoarceţi(N) rău pentru rău, nici ocară pentru ocară; dimpotrivă, binecuvântaţi, căci la aceasta aţi fost chemaţi: să(O) moşteniţi binecuvântarea. 10 „Căci cine(P) iubeşte viaţa şi vrea să vadă zile bune să-şi(Q) înfrâneze limba de la rău şi buzele de la cuvinte înşelătoare. 11 Să se depărteze(R) de rău şi să facă binele, să(S) caute pacea şi s-o urmărească. 12 Căci ochii Domnului sunt peste cei neprihăniţi şi(T) urechile Lui iau aminte la rugăciunile lor. Dar Faţa Domnului este împotriva celor ce fac răul.” 13 Şi(U) cine vă va face rău, dacă sunteţi plini de râvnă pentru bine? 14 Chiar(V) dacă aveţi de suferit pentru neprihănire, ferice de voi! „N-aveţi(W) nicio teamă de ei şi nu vă tulburaţi! 15 Ci sfinţiţi în inimile voastre pe Hristos ca Domn.” Fiţi totdeauna gata(X) să răspundeţi oricui vă cere socoteală de nădejdea care este în voi, dar cu blândeţe şi teamă, 16 având(Y) un cuget curat, pentru ca(Z) cei ce bârfesc purtarea voastră bună în Hristos să rămână de ruşine tocmai în lucrurile în care vă vorbesc de rău. 17 Căci este mai bine, dacă aşa este voia lui Dumnezeu, să suferiţi pentru că faceţi binele decât pentru că faceţi răul! 18 Hristos, de asemenea, a suferit odată(AA) pentru păcate, El, Cel neprihănit, pentru cei nelegiuiţi, ca să ne aducă la Dumnezeu. El a fost omorât(AB) în trup(AC), dar a fost înviat(AD) în duh, 19 în care S-a dus să propovăduiască(AE) duhurilor din(AF) închisoare, 20 care fuseseră răzvrătite odinioară, când îndelunga răbdare a lui Dumnezeu era în aşteptare(AG), în zilele lui Noe, când se făcea corabia(AH) în(AI) care au fost scăpate prin apă un mic număr de suflete, şi anume opt. 21 Icoana(AJ) aceasta închipuitoare vă mântuieşte acum pe voi, şi anume botezul, care nu este o curăţire de întinăciunile(AK) trupeşti, ci(AL) mărturia unui cuget curat înaintea lui Dumnezeu, prin învierea(AM) lui Isus Hristos, 22 care(AN) stă la dreapta lui Dumnezeu după ce S-a înălţat la cer şi Şi-a supus(AO) îngerii, stăpânirile şi puterile.

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1 Peter 3
New English Translation

Wives and Husbands

3 In the same way, wives, be subject to your own husbands. Then,[a] even if some are disobedient to the word, they will be won over without a word by the way you live,[b] 2 when they see your pure and reverent conduct.[c] 3 Let your[d] beauty[e] not be external—the braiding of hair and wearing of gold jewelry[f] or fine clothes— 4 but the inner person[g] of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sight. 5 For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, 6 like Sarah who obeyed[h] Abraham, calling him lord. You become her children[i] when you do what is good and have no fear in doing so.[j] 7 Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor[k] as fellow heirs of the grace of life. In this way nothing will hinder your prayers.[l]

Suffering for Doing Good

8 Finally, all of you be harmonious,[m] sympathetic, affectionate, compassionate, and humble. 9 Do not return evil for evil or insult for insult, but instead bless[n] others[o] because you were called to inherit a blessing. 10 For

the one who wants to love life and see good days must keep[p] his tongue from evil and his lips from uttering deceit.
11 And he must turn away from evil and do good;
he must seek peace and pursue it.
12 For the eyes of the Lord are[q] upon the righteous and his ears are open to their prayer.
But the Lord’s face is against those who do evil.[r]

13 For[s] who is going to harm you if you are devoted to what is good? 14 But in fact, if you happen to suffer[t] for doing what is right,[u] you are blessed. But do not be terrified of them[v] or be shaken.[w] 15 But set Christ[x] apart[y] as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.[z] 16 Yet do it with courtesy and respect,[aa] keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you.[ab] 17 For it is better to suffer for doing good, if God wills it,[ac] than for doing evil.

18 [ad] Because Christ also suffered[ae] once for sins,
the just for the unjust,[af]
to bring you to God,
by being put to death in the flesh
but[ag] by being made alive in the spirit.[ah]
19 In it[ai] he went and preached to the spirits in prison,[aj]

20 after they were disobedient long ago[ak] when God patiently waited[al] in the days of Noah as an ark was being constructed. In the ark[am] a few, that is eight souls, were delivered through water. 21 And this prefigured baptism, which now saves you[an]—not the washing off of physical dirt[ao] but the pledge[ap] of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God[aq] with angels and authorities and powers subject to him.[ar]

Footnotes

  1. 1 Peter 3:1 tn Grk “that…they may be won over,” showing the purpose of “being subject” (vs. 1b). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  2. 1 Peter 3:1 tn Grk “by the wives’ behavior.”
  3. 1 Peter 3:2 tn Grk “behavior,” the same word translated “the way you live” in vs. 1.
  4. 1 Peter 3:3 tn Grk “whose,” referring to the wives.
  5. 1 Peter 3:3 tn Or “adornment.”
  6. 1 Peter 3:3 tn The word “jewelry” is not in the Greek text, but has been supplied to indicate that gold ornaments or jewelry is intended; otherwise the reader might assume wearing gold-colored clothing was forbidden.
  7. 1 Peter 3:4 tn Grk “the hidden man.” KJV’s “the hidden man of the heart,” referring to a wife, could be seriously misunderstood by the modern English reader.
  8. 1 Peter 3:6 tn Grk “as Sarah obeyed.”
  9. 1 Peter 3:6 tn Grk “whose children you become.”
  10. 1 Peter 3:6 tn Grk “doing good and not fearing any intimidation.”
  11. 1 Peter 3:7 tn Grk “living together according to knowledge, as to the weaker, female vessel.” The primary verbal ideas of v. 7 are contained in participles (“living together…showing honor”) but they continue the sense of command from the previous paragraphs.
  12. 1 Peter 3:7 tn Grk “so that your prayers may not be hindered.” Because of the length and complexity of the Greek, this clause was translated as a separate sentence.
  13. 1 Peter 3:8 tn There is no main verb in this verse (Grk “Finally, all [ ] harmonious”), but it continues the sense of command from the previous paragraphs.
  14. 1 Peter 3:9 tn Grk “not returning…but blessing,” continuing the sense of command from the preceding.
  15. 1 Peter 3:9 tn The direct object “others” is omitted but implied in Greek, and must be supplied to suit English style.
  16. 1 Peter 3:10 tn Grk “stop.”
  17. 1 Peter 3:12 tn The verbs are implied but not expressed in this verse: “the Lord’s eyes [ ] on the righteous and his ears [ ] to their prayer, but his face [ ] against those who do evil.”
  18. 1 Peter 3:12 sn Verses 10-12 are a quotation from Ps 34:12-16.
  19. 1 Peter 3:13 tn Here καί (kai) has been translated as “For” to indicate that what follows gives an explanation.
  20. 1 Peter 3:14 sn The Greek construction here implies that such suffering was not the norm, even though it could happen, and in fact may well have happened to some of the readers (cf. 4:4, 12-19).
  21. 1 Peter 3:14 tn Grk “because of righteousness.”
  22. 1 Peter 3:14 tn Grk “do not fear their fear,” referring to those who cause their suffering. The phrase “their fear” may mean “what they fear” (subjective genitive), but in a situation of persecution it more likely means “fear of them” (objective genitive).
  23. 1 Peter 3:14 sn A quotation from Isa 8:12.
  24. 1 Peter 3:15 tc Most later mss, including some significant ones (P 5 81 436 442 1735 2344 2492 M) have θεόν (theon, “God”) instead of Χριστόν (Christon; “Christ”) here. But Χριστόν is widely supported by excellent and early witnesses (P72 א A B C Ψ 33 1175 1243 1611 1739 1852 latt sy co), and as a less common idiom better explains the rise of the other reading.
  25. 1 Peter 3:15 tn Or “sanctify Christ as Lord.”
  26. 1 Peter 3:15 tn Grk “the hope in you.”
  27. 1 Peter 3:16 tn Grk “but with courtesy and respect,” continuing the command of v. 15. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  28. 1 Peter 3:16 tn Grk “when you are spoken against.”
  29. 1 Peter 3:17 tn Grk “if the will of God should will it.” As in 3:14 the Greek construction here implies that suffering for doing good was not what God normally willed, even though it could happen, and in fact may have happened to some of the readers (cf. 4:4, 12-19).
  30. 1 Peter 3:18 sn This passage has been typeset as poetry because many scholars regard this passage as poetic or hymnic. These terms are used broadly to refer to the genre of writing, not to the content. There are two broad criteria for determining if a passage is poetic or hymnic: “(a) stylistic: a certain rhythmical lilt when the passages are read aloud, the presence of parallelismus membrorum (i.e., an arrangement into couplets), the semblance of some metre, and the presence of rhetorical devices such as alliteration, chiasmus, and antithesis; and (b) linguistic: an unusual vocabulary, particularly the presence of theological terms, which is different from the surrounding context” (P. T. O’Brien, Philippians [NIGTC], 188-89). Classifying a passage as hymnic or poetic is important because understanding this genre can provide keys to interpretation. However, not all scholars agree that the above criteria are present in this passage, so the decision to typeset it as poetry should be viewed as a tentative decision about its genre.
  31. 1 Peter 3:18 tc The variants here are legion (B. M. Metzger produces eight variants in a nice layout of the evidence [TCGNT 622]). Most of these variants involve pronouns, prepositions, or word order changes, but the major problem involves whether Christ “suffered” (ἔπαθεν, epathen) or “died” (ἀπέθανεν, apethanen). The witnesses that read ἀπέθανεν are P72 א*,2 A Cvid Ψ 0285 5 436 442 614 630 945 1175 1241 1243 1505 1611 1735 1739 1852 2344; the witnesses that read ἔπαθεν are B L P 81 2492 M. Although the external evidence slightly favors ἀπέθανεν, such may be a secondary reading. Intrinsically, ἔπαθεν both fits the context better, especially the verbal link between v. 17 and v. 18 (note in particular the introductory causal ὅτι [hoti, “because”] and the emphatic καί [kai, “also”]), and fits the author’s style (1 Peter never uses ἀποθνῄσκω [apothnēskō], but uses πάσχω [paschō] 11 other times, more than any other NT book). However, scribes would most likely realize this, and might conform the verb in v. 18 to the author’s typical usage. It may be argued, however, that scribes tended to alter the text in light of more common NT idioms, and did not have as much sensitivity to the literary features in the immediate context. In this instance, it may not be insignificant that the NT collocates ἀποθνῄσκω with ἁμαρτία (hamartia, “sin”) seven other times, though only once (1 Cor 15:3) with a meaning similar to what would be demanded here, but collocates πάσχω with ἁμαρτία in only one other place, 1 Pet 4:1, where the meaning also detours from what is seen here. All in all, a decision is difficult, but ἔπαθεν is to be preferred slightly.
  32. 1 Peter 3:18 sn The reference to the just suffering for the unjust is an allusion to Isa 53:11-12.
  33. 1 Peter 3:18 tn Greek emphasizes the contrast between these two phrases more than can be easily expressed in English.
  34. 1 Peter 3:18 sn Put to death in the flesh…made alive in the spirit. The contrast of flesh and spirit is not between two parts of Christ’s person (material versus immaterial) but between two broader modes of existence: the realm of unregenerate earthly life versus eternal heavenly life. The reference may not be to the Holy Spirit directly, but indirectly, since the Spirit permeates and characterizes the spiritual mode of existence. However, ExSyn 343 (n. 76) states “It is often objected that the Holy Spirit cannot be in view because the two datives of v 18 (σαρκί, πνεύματι [sarki, pneumati]) would then have a different syntactical force (sphere, means). But if 1 Pet 3:18 is a hymnic or liturgical fragment, this can be no objection because of ‘poetic license’: poetry is replete with examples of grammatical and lexical license, not the least of which is the use of the same morpho-syntactic categories, in parallel lines, with entirely different senses (note, e.g., the dat. expressions in 1 Tim 3:16).”
  35. 1 Peter 3:19 tn Grk “in which.” ExSyn 343 notes: “The antecedent of the RP [relative pronoun] is by no means certain. Some take it to refer to πνεύματι immediately preceding, the meaning of which might be either the Holy Spirit or the spiritual state. Others see the phrase as causal (‘for which reason,’ ‘because of this’), referring back to the entire clause, while still other scholars read the phrase as temporal (if so, it could be with or without an antecedent: ‘on which occasion’ or ‘meanwhile’). None of these options is excluded by syntax. It may be significant, however, that every other time ἐν ᾧ is used in 1 Peter it bears an adverbial/conjunctive force (cf. 1:6; 2:12; 3:16 [here, temporal]; 4:4).” Also, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  36. 1 Peter 3:19 sn And preached to the spirits in prison. The meaning of this preaching and the spirits to whom he preached are much debated. It is commonly understood to be: (1) Christ’s announcement of his victory over evil to the fallen angels who await judgment for their role in leading the Noahic generation into sin; this proclamation occurred sometime between Christ’s death and ascension; or (2) Christ’s preaching of repentance through Noah to the unrighteous humans, now dead and confined in hell, who lived in the days of Noah. The latter is preferred because of the temporal indications in v. 20a and the wider argument of the book. These verses encourage Christians to stand for righteousness and try to influence their contemporaries for the gospel in spite of the suffering that may come to them. All who identify with them and their Savior will be saved from the coming judgment, just as in Noah’s day.
  37. 1 Peter 3:20 tn This reflects a Greek participle, literally “having been disobedient formerly,” that refers to the “spirits” in v. 19. Many translations take this as adjectival describing the spirits (“who had once been disobedient”; cf. NASB, NIV, NKJV, NLT, NRSV, TEV), but the grammatical construction strongly favors an adverbial interpretation describing the time of the preaching, as reflected above.
  38. 1 Peter 3:20 tn Grk “the patience of God waited.”
  39. 1 Peter 3:20 tn Grk “in which,” referring to the ark; the referent (the ark) has been specified in the translation for clarity. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  40. 1 Peter 3:21 tn Grk “which also, [as] an antitype, now saves you, [that is] baptism.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  41. 1 Peter 3:21 tn Grk “the removal of the dirt of the flesh,” where flesh refers to the physical make-up of the body with no moral connotations.
  42. 1 Peter 3:21 tn Or “response”; “answer.”
  43. 1 Peter 3:22 tn Grk “who is at the right hand…having gone into heaven.”
  44. 1 Peter 3:22 tn Grk “angels…having been subjected to him.”
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1 Peter 3
New International Version

3 Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, 2 when they see the purity and reverence of your lives. 3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) 4 Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) 5 For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, 6 like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

7 Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

8 Finally, all of you, be like-minded,(K) be sympathetic, love one another,(L) be compassionate and humble.(M) 9 Do not repay evil with evil(N) or insult with insult.(O) On the contrary, repay evil with blessing,(P) because to this(Q) you were called(R) so that you may inherit a blessing.(S) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](T)

13 Who is going to harm you if you are eager to do good?(U) 14 But even if you should suffer for what is right, you are blessed.(V) “Do not fear their threats[b]; do not be frightened.”[c](W) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(X) to everyone who asks you to give the reason for the hope(Y) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(AA) 17 For it is better, if it is God’s will,(AB) to suffer for doing good(AC) than for doing evil. 18 For Christ also suffered once(AD) for sins,(AE) the righteous for the unrighteous, to bring you to God.(AF) He was put to death in the body(AG) but made alive in the Spirit.(AH) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(AI)— 20 to those who were disobedient long ago when God waited patiently(AJ) in the days of Noah while the ark was being built.(AK) In it only a few people, eight in all,(AL) were saved(AM) through water, 21 and this water symbolizes baptism that now saves you(AN) also—not the removal of dirt from the body but the pledge of a clear conscience(AO) toward God.[e] It saves you by the resurrection of Jesus Christ,(AP) 22 who has gone into heaven(AQ) and is at God’s right hand(AR)—with angels, authorities and powers in submission to him.(AS)

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience
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1 Peter 3
King James Version

3 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

2 While they behold your chaste conversation coupled with fear.

3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11 Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13 And who is he that will harm you, if ye be followers of that which is good?

14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

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