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shepherd and guide and protect the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not [motivated] for shameful gain, but with wholehearted enthusiasm;

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For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.

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11 Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah.(A) 12 These men are hidden reefs [elements of great danger to others] in your [a]love feasts when they feast together with you without fear, looking after [only] themselves; [they are like] clouds without water, swept along by the winds; autumn trees without fruit, doubly dead, uprooted and lifeless; 13 wild waves of the sea, flinging up their own shame like foam; wandering stars, for whom the gloom of deep darkness has been reserved forever.

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Footnotes

  1. Jude 1:12 The early church frequently met together for a communal meal followed by the Lord’s Supper.

Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give.

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11 [a]I am the Good Shepherd. The Good Shepherd [b]lays down His [own] life for the sheep.(A) 12 But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them. 13 The man runs because he is a hired hand [who serves only for wages] and is not concerned about the [safety of the] sheep.

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Footnotes

  1. John 10:11 The fourth of the memorable “I am” statements. See note 6:35.
  2. John 10:11 A reference to the atoning sacrifice Jesus was going to make to provide the way for sinners to be saved and reconciled with God.

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