1 Peter 4
Complete Jewish Bible
4 Therefore, since the Messiah suffered physically, you too are to arm yourselves with the same attitude. For whoever has suffered physically is finished with sin, 2 with the result that he lives the rest of his earthly life no longer controlled by human desires, but by God’s will. 3 For you have spent enough time already living the way the pagans want you to live — in debauchery, lust, drunkenness, orgies, wild parties and forbidden idol-worship. 4 They think it strange that you don’t plunge with them into the same flood of dissoluteness, and so they heap insults on you. 5 But they will have to give an account to him who stands ready to judge the living and the dead. 6 This is why he was proclaimed to those who have died; it was so that, although physically they would receive the judgment common to all humanity, they might live by the Spirit in the way that God has provided.
7 The accomplishing of the goal of all things is close at hand. Therefore, keep alert and self-controlled, so that you can pray. 8 More than anything, keep loving each other actively; because love covers many sins.[a] 9 Welcome one another into your homes without grumbling. 10 As each one has received some spiritual gift, he should use it to serve others, like good managers of God’s many-sided grace — 11 if someone speaks, let him speak God’s words; if someone serves, let him do so out of strength that God supplies; so that in everything God may be glorified through Yeshua the Messiah — to him be glory and power forever and ever. Amen.
12 Dear friends, don’t regard as strange the fiery ordeal occurring among you to test you, as if something extraordinary were happening to you. 13 Rather, to the extent that you share the fellowship of the Messiah’s sufferings, rejoice; so that you will rejoice even more when his Sh’khinah is revealed. 14 If you are being insulted because you bear the name of the Messiah, how blessed you are! For the Spirit of the Sh’khinah, that is, the Spirit of God, is resting on you! 15 Let none of you suffer for being a murderer or a thief or an evildoer or a meddler in other people’s affairs. 16 But if anyone suffers for being Messianic, let him not be ashamed; but let him bring glory to God by the way he bears this name. 17 For the time has come for the judgment to begin. It begins with the household of God; and if it starts with us, what will the outcome be for those who are disobeying God’s Good News? —
18 “If the righteous is barely delivered,
where will the ungodly and sinful end up?”[b]
19 So let those who are suffering according to God’s will entrust themselves to a faithful Creator by continuing to do what is good.
Footnotes
- 1 Peter 4:8 Proverbs 10:12
- 1 Peter 4:18 Proverbs 11:31
Kefa I 4
Orthodox Jewish Bible
4 Therefore, als (since) Rebbe, Melech HaMoshiach underwent bodily yissurim (sufferings [4:13]), also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar (flesh) has finished with chet (sin)
2 So as no longer to live the remaining time of the Olam Hazeh in the basar, in the ta’avot Bnei Adam (lusts of men), but in the ratzon Hashem (will of G-d).
3 For you have already spent sufficient time (time already gone by) in the Olam Hazeh participating in the ta’avot (lusts) of the Goyim, walking in darchei zimah (the ways of licentiousness), ta’avot (lusts), shichrut (drunkenness), orgiastic drinking mesibot (parties), and unlawful avodas elilim (idolatry).
4 The Goyim think it strange [4:12] that you are not running with them into the same mabbul (flood) of dissipation, and so they blaspheme and commit Chillul Hashem.
5 But they will give an account to the One being ready to take his moshav (seat) as the Shofet of HaChayyim v’HaMesim (the Living and the Dead).
6 For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (dead ones, i.e., those who have died in the L-rd), that, though judged in the basar according to men [MJ 12:23; Yn 5:25; 1Th 4:13-18], they might live according to G-d in the spirit.
7 The Ketz (End) of all things now has drawn near. Let your thinking be one of zililut da’as (sobermindedness), therefore, and exercise kibush hayetzer (self-control), for the sake of your tefillos.
8 Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH ("love covers all wrongs” MISHLE 10:12).
9 Practice hachnosas orchim (hospitality) with one another without kevetching,
10 Each one according as he received a mattanah (gift), as k’lei kodesh ministering to one another, mefakkechim tovim (good stewards, supervisors) of the varied Chen v’Chesed Hashem.
11 If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (strength) which Hashem supplies, that in all things Hashem may be glorified through Rebbe Melech HaMoshiach Yehoshua. Lo HaKavod V’HaOz L’Olemei Olamim. Omein (To whom be the glory and the power into the ages of the ages. Omein.)
12 Chaverim, do not be surprised at the masah (trial) of eish (fire) among you coming for you for your testing, as though some strange thing were happening to you.
13 But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.
14 If you are reproached for the Shem HaMoshiach, ashrei (happy, blessed) are you, because the Ruach of Kavod and of Hashem [YESHAYAH 11:2] rests upon you.
15 Let not any of you suffer as a rotzeach (murderer) or a ganav (thief) or an oseh ra’ah (an evil doer) or as one who is mitarev (meddlesome).
16 But if any one of you suffers as a ma’amin b’Moshiach (believer in Moshiach), let him not be ashamed, but let him glorify Hashem by this Name.
17 Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins with us, what will be the toitzaa (outcome) of the ones without mishma’at (obedience) to the Besuras HaGeulah of Hashem?
18 And if indeed the Tzaddik is saved with difficulty, where will appear the man without chasidus [in Moshiach], the choteh and the rashah [see quoted MISHLE 11:31]?
19 Therefore, the ones undergoing sevalot (sufferings, yissurim) according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (Creator) while they continue to do ma’asim tovim.
Copyright © 1998 by David H. Stern. All rights reserved.
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