1 Peter 4
New American Bible (Revised Edition)
Chapter 4
Christian Restraint.[a] 1 Therefore, since Christ suffered in the flesh, arm yourselves also with the same attitude (for whoever suffers in the flesh has broken with sin), 2 so as not to spend what remains of one’s life in the flesh on human desires, but on the will of God. 3 For the time that has passed is sufficient for doing what the Gentiles like to do: living in debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry.(A) 4 They are surprised that you do not plunge into the same swamp of profligacy, and they vilify you; 5 but they will give an account to him who stands ready to judge the living and the dead.(B) 6 For this is why the gospel was preached even to the dead[b] that, though condemned in the flesh in human estimation, they might live in the spirit in the estimation of God.
Christian Charity.[c] 7 The end of all things is at hand. Therefore, be serious and sober for prayers. 8 (C)Above all, let your love for one another be intense, because love covers a multitude of sins.[d] 9 Be hospitable to one another without complaining.(D) 10 As each one has received a gift, use it to serve one another as good stewards of God’s varied grace.(E) 11 Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ,(F) to whom belong glory and dominion forever and ever. Amen.[e]
IV. Advice to the Persecuted
Trial of Persecution.[f] 12 Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you.(G) 13 But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.(H) 14 If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.(I) 15 But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer. 16 But whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name. 17 For it is time for the judgment to begin with the household of God; if it begins with us, how will it end for those who fail to obey the gospel of God?(J)
18 “And if the righteous one is barely saved,
where will the godless and the sinner appear?”(K)
19 As a result, those who suffer in accord with God’s will hand their souls over to a faithful creator as they do good.
Footnotes
- 4:1–6 Willingness to suffer with Christ equips the Christian with the power to conquer sin (1 Pt 4:1). Christ is here portrayed as the judge to whom those guilty of pagan vices must render an account (1 Pt 4:5; cf. Jn 5:22–27; Acts 10:42; 2 Tm 4:1).
- 4:6 The dead: these may be the sinners of the flood generation who are possibly referred to in 1 Pt 3:19. But many scholars think that there is no connection between these two verses, and that the dead here are Christians who have died since hearing the preaching of the gospel.
- 4:7–11 The inner life of the eschatological community is outlined as the end (the parousia of Christ) and the judgment draws near in terms of seriousness, sobriety, prayer, and love expressed through hospitality and the use of one’s gifts for the glory of God and of Christ.
- 4:8 Love covers a multitude of sins: a maxim based on Prv 10:12; see also Ps 32:1; Jas 5:20.
- 4:11 Some scholars feel that this doxology concludes the part of the homily addressed specifically to the newly baptized, begun in 1 Pt 1:3; others that it concludes a baptismal liturgy. Such doxologies do occur within a New Testament letter, e.g., Rom 9:5. Some propose that 1 Pt 4:11 was an alternate ending, with 1 Pt 4:12–5:14 being read in places where persecution was more pressing. But such doxologies usually do not occur at the end of letters (the only examples are 2 Pt 3:18, Jude 25, and Rom 16:27, the last probably a liturgical insertion).
- 4:12–19 The suffering to which the author has already frequently referred is presented in more severe terms. This has led some scholars to see these verses as referring to an actual persecution. Others see the heightening of the language as only a rhetorical device used at the end of the letter to emphasize the suffering motif.
1 Peter 4
Holman Christian Standard Bible
Following Christ
4 Therefore, since Christ suffered[a] in the flesh,[b] equip[c] yourselves also with the same resolve[d]—because the one who suffered in the flesh has finished(A) with sin[e]— 2 in order to live the remaining time in the flesh, no longer for human desires,[f] but for God’s will.(B) 3 For there has already been enough time spent in doing what the pagans choose to do:[g] carrying on in unrestrained behavior, evil desires,(C) drunkenness, orgies,(D) carousing, and lawless idolatry. 4 So they are surprised that you don’t plunge with them into the same flood[h] of wild living—and they slander you. 5 They will give an account to the One who stands ready to judge the living and the dead.(E) 6 For this reason the gospel was also preached to those who are now dead,(F) so that, although they might be judged by men in the fleshly(G) realm,[i] they might live(H) by God in the spiritual realm.[j]
End-Time Ethics
7 Now the end of all things is near;(I) therefore, be serious and disciplined(J) for prayer. 8 Above all, maintain an intense love(K) for each other, since love covers a multitude of sins.(L)[k] 9 Be hospitable(M) to one another without complaining. 10 Based on the gift each one has received, use it to serve others,(N) as good managers of the varied grace of God. 11 If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides,(O) so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen.
Christian Suffering
12 Dear friends, don’t be surprised when the fiery ordeal[l] comes among you to test you as if something unusual were happening to you.(P) 13 Instead, rejoice as you share in the sufferings of the Messiah,(Q) so that you may also rejoice with great joy at the revelation(R) of His glory. 14 If you are ridiculed for the name of Christ,(S) you are blessed, because the Spirit(T) of glory and of God rests on you.[m] 15 None of you, however, should suffer as a murderer, a thief, an evildoer, or a meddler.[n] 16 But if anyone suffers as a “Christian,” he should not be ashamed but should glorify God in having that name. 17 For the time has come for judgment(U) to begin with God’s household,(V) and if it begins with us, what will the outcome be for those who disobey the gospel of God?
18 And if a righteous person is saved with difficulty,
what will become of the ungodly and the sinner?(W)[o]
19 So those who suffer according to God’s will should, while doing what is good, entrust themselves(X) to a faithful Creator.
Footnotes
- 1 Peter 4:1 Other mss read suffered for us
- 1 Peter 4:1 The phrase “in the flesh” probably means in human experience.
- 1 Peter 4:1 Or arm
- 1 Peter 4:1 Or perspective, or attitude
- 1 Peter 4:1 Or the one who has suffered in the flesh has ceased from sin
- 1 Peter 4:2 Lit for desires of human beings
- 1 Peter 4:3 Or Gentiles
- 1 Peter 4:4 Lit you don’t run with them into the same pouring out
- 1 Peter 4:6 Or in the flesh
- 1 Peter 4:6 Or in the spirit
- 1 Peter 4:8 Pr 10:12
- 1 Peter 4:12 Lit the burning
- 1 Peter 4:14 Other mss add He is blasphemed because of them, but He is glorified because of you.
- 1 Peter 4:15 Or as one who defrauds others
- 1 Peter 4:18 Pr 11:31 LXX
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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