1 Peter 4
New American Bible (Revised Edition)
Chapter 4
Christian Restraint.[a] 1 Therefore, since Christ suffered in the flesh, arm yourselves also with the same attitude (for whoever suffers in the flesh has broken with sin), 2 so as not to spend what remains of one’s life in the flesh on human desires, but on the will of God. 3 For the time that has passed is sufficient for doing what the Gentiles like to do: living in debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry.(A) 4 They are surprised that you do not plunge into the same swamp of profligacy, and they vilify you; 5 but they will give an account to him who stands ready to judge the living and the dead.(B) 6 For this is why the gospel was preached even to the dead[b] that, though condemned in the flesh in human estimation, they might live in the spirit in the estimation of God.
Christian Charity.[c] 7 The end of all things is at hand. Therefore, be serious and sober for prayers. 8 (C)Above all, let your love for one another be intense, because love covers a multitude of sins.[d] 9 Be hospitable to one another without complaining.(D) 10 As each one has received a gift, use it to serve one another as good stewards of God’s varied grace.(E) 11 Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ,(F) to whom belong glory and dominion forever and ever. Amen.[e]
IV. Advice to the Persecuted
Trial of Persecution.[f] 12 Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you.(G) 13 But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.(H) 14 If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.(I) 15 But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer. 16 But whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name. 17 For it is time for the judgment to begin with the household of God; if it begins with us, how will it end for those who fail to obey the gospel of God?(J)
18 “And if the righteous one is barely saved,
where will the godless and the sinner appear?”(K)
19 As a result, those who suffer in accord with God’s will hand their souls over to a faithful creator as they do good.
Footnotes
- 4:1–6 Willingness to suffer with Christ equips the Christian with the power to conquer sin (1 Pt 4:1). Christ is here portrayed as the judge to whom those guilty of pagan vices must render an account (1 Pt 4:5; cf. Jn 5:22–27; Acts 10:42; 2 Tm 4:1).
- 4:6 The dead: these may be the sinners of the flood generation who are possibly referred to in 1 Pt 3:19. But many scholars think that there is no connection between these two verses, and that the dead here are Christians who have died since hearing the preaching of the gospel.
- 4:7–11 The inner life of the eschatological community is outlined as the end (the parousia of Christ) and the judgment draws near in terms of seriousness, sobriety, prayer, and love expressed through hospitality and the use of one’s gifts for the glory of God and of Christ.
- 4:8 Love covers a multitude of sins: a maxim based on Prv 10:12; see also Ps 32:1; Jas 5:20.
- 4:11 Some scholars feel that this doxology concludes the part of the homily addressed specifically to the newly baptized, begun in 1 Pt 1:3; others that it concludes a baptismal liturgy. Such doxologies do occur within a New Testament letter, e.g., Rom 9:5. Some propose that 1 Pt 4:11 was an alternate ending, with 1 Pt 4:12–5:14 being read in places where persecution was more pressing. But such doxologies usually do not occur at the end of letters (the only examples are 2 Pt 3:18, Jude 25, and Rom 16:27, the last probably a liturgical insertion).
- 4:12–19 The suffering to which the author has already frequently referred is presented in more severe terms. This has led some scholars to see these verses as referring to an actual persecution. Others see the heightening of the language as only a rhetorical device used at the end of the letter to emphasize the suffering motif.
1 Peter 4
New International Version
Living for God
4 Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) 2 As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. 3 For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E) 4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(F) 5 But they will have to give account to him who is ready to judge the living and the dead.(G) 6 For this is the reason the gospel was preached even to those who are now dead,(H) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
7 The end of all things is near.(I) Therefore be alert and of sober mind(J) so that you may pray. 8 Above all, love each other deeply,(K) because love covers over a multitude of sins.(L) 9 Offer hospitality(M) to one another without grumbling.(N) 10 Each of you should use whatever gift you have received to serve others,(O) as faithful(P) stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God.(Q) If anyone serves, they should do so with the strength God provides,(R) so that in all things God may be praised(S) through Jesus Christ. To him be the glory and the power for ever and ever. Amen.(T)
Suffering for Being a Christian
12 Dear friends, do not be surprised at the fiery ordeal that has come on you(U) to test you, as though something strange were happening to you. 13 But rejoice(V) inasmuch as you participate in the sufferings of Christ,(W) so that you may be overjoyed when his glory is revealed.(X) 14 If you are insulted because of the name of Christ,(Y) you are blessed,(Z) for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(AA) 17 For it is time for judgment to begin with God’s household;(AB) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(AC) 18 And,
“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”[a](AD)
19 So then, those who suffer according to God’s will(AE) should commit themselves to their faithful Creator and continue to do good.
Footnotes
- 1 Peter 4:18 Prov. 11:31 (see Septuagint)
1 Pierre 4
La Bible du Semeur
4 Ainsi donc, puisque Christ a souffert[a] dans son corps, armez-vous aussi de la même pensée. En effet, celui qui a souffert dans son corps a rompu avec le péché 2 afin de ne plus vivre, le temps qui lui reste à passer dans son corps, selon les passions humaines, mais selon la volonté de Dieu. 3 C’est bien assez, en effet, d’avoir accompli dans le passé la volonté des païens, en vous adonnant à la débauche, aux passions mauvaises, à l’ivrognerie, aux orgies, aux beuveries et aux dérèglements associés aux cultes idolâtres. 4 Maintenant ils trouvent étrange que vous ne vous précipitiez plus avec eux dans la même vie de débauche, et ils se répandent en calomnies sur vous. 5 Ils en rendront compte à celui qui est prêt à juger les vivants et les morts. 6 C’est pour cela d’ailleurs que la Bonne Nouvelle a aussi été annoncée à ceux qui maintenant sont morts, afin qu’après avoir subi la même condamnation que tous les hommes dans leur corps[b], ils vivent selon Dieu par l’Esprit.
La vie communautaire
Au service les uns des autres
7 La fin de toutes choses est proche. Menez donc une vie équilibrée en faisant preuve de modération, afin d’être disponibles pour la prière. 8 Avant tout, aimez-vous ardemment les uns les autres, car l’amour garde le silence sur un grand nombre de péchés[c]. 9 Exercez l’hospitalité les uns envers les autres, sans vous plaindre.
10 Chacun de vous a reçu de Dieu un don de la grâce particulier : qu’il l’exerce au service des autres comme un bon gérant de la grâce infiniment variée de Dieu. 11 Que celui qui parle transmette les paroles de Dieu. Que celui qui sert accomplisse sa tâche avec la force que Dieu donne. Agissez en toutes ces choses de manière à ce que la gloire en revienne à Dieu par Jésus-Christ, à qui appartiennent la gloire et la puissance pour l’éternité. Amen !
Les souffrances inévitables
12 Mes chers amis, ne soyez pas surpris d’avoir été plongés dans la fournaise de l’épreuve, comme s’il vous arrivait quelque chose d’anormal. 13 Au contraire, réjouissez-vous, car vous participez aux souffrances de Christ, afin d’être remplis de joie quand il paraîtra dans toute sa gloire. 14 Si l’on vous insulte parce que vous appartenez à Christ, heureux êtes-vous, car l’Esprit glorieux, l’Esprit de Dieu, repose sur vous.
15 Qu’aucun de vous n’ait à endurer une punition parce qu’il aurait tué, volé ou commis quelque autre méfait, ou encore parce qu’il se serait mêlé des affaires d’autrui ; 16 mais si c’est comme « chrétien » qu’il souffre, qu’il n’en éprouve aucune honte ; qu’il fasse, au contraire, honneur à Dieu en se montrant digne de ce nom. 17 Maintenant a lieu la première étape du jugement : il commence par le temple de Dieu[d]. Et s’il débute par nous, quel sera le sort final de ceux qui refusent de croire à l’Evangile de Dieu ? 18 Comme le dit l’Ecriture, si le juste est sauvé à travers toutes sortes de difficultés, que vont devenir le méchant et le pécheur[e]?
19 Ainsi donc, que ceux qui souffrent parce qu’ils obéissent à la volonté de Dieu s’en remettent entièrement au Créateur, qui est fidèle, et qu’ils continuent à faire le bien.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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La Bible Du Semeur (The Bible of the Sower) Copyright © 1992, 1999 by Biblica, Inc.®
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