3 Wives, in the same way submit yourselves^(A) to your own husbands^(B) so that, if any of them do not believe the word, they may be won over^(C) without words by the behavior of their wives, ² when they see the purity and reverence of your lives. ³ Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.^{(D) 4} Rather, it should be that of your inner self,^(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.^{(F) 5} For this is the way the holy women of the past who put their hope in God^(G) used to adorn themselves.^(H) They submitted themselves to their own husbands, ⁶ like Sarah, who obeyed Abraham and called him her lord.^(I) You are her daughters if you do what is right and do not give way to fear.

⁷ Husbands,^(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

⁸ Finally, all of you, be like-minded,^(K) be sympathetic, love one another,^(L) be compassionate and humble.^{(M) 9} Do not repay evil with evil^(N) or insult with insult.^(O) On the contrary, repay evil with blessing,^(P) because to this^(Q) you were called^(R) so that you may inherit a blessing.^{(S) 10} For,

¹³ Who is going to harm you if you are eager to do good?^{(U) 14} But even if you should suffer for what is right, you are blessed.^(V) “Do not fear their threats^[b]; do not be frightened.”^{[c](W) 15} But in your hearts revere Christ as Lord. Always be prepared to give an answer^(X) to everyone who asks you to give the reason for the hope^(Y) that you have. But do this with gentleness and respect, ¹⁶ keeping a clear conscience,^(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.^{(AA) 17} For it is better, if it is God’s will,^(AB) to suffer for doing good^(AC) than for doing evil. ¹⁸ For Christ also suffered once^(AD) for sins,^(AE) the righteous for the unrighteous, to bring you to God.^(AF) He was put to death in the body^(AG) but made alive in the Spirit.^{(AH) 19} After being made alive,^[d] he went and made proclamation to the imprisoned spirits^(AI)— ²⁰ to those who were disobedient long ago when God waited patiently^(AJ) in the days of Noah while the ark was being built.^(AK) In it only a few people, eight in all,^(AL) were saved^(AM) through water, ²¹ and this water symbolizes baptism that now saves you^(AN) also—not the removal of dirt from the body but the pledge of a clear conscience^(AO) toward God.^[e] It saves you by the resurrection of Jesus Christ,^{(AP) 22} who has gone into heaven^(AQ) and is at God’s right hand^(AR)—with angels, authorities and powers in submission to him.^(AS)

Living for God

4 Therefore, since Christ suffered in his body,^(AT) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.^{(AU) 2} As a result, they do not live the rest of their earthly lives for evil human desires,^(AV) but rather for the will of God. ³ For you have spent enough time in the past^(AW) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.^{(AX) 4} They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.^{(AY) 5} But they will have to give account to him who is ready to judge the living and the dead.^{(AZ) 6} For this is the reason the gospel was preached even to those who are now dead,^(BA) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

⁷ The end of all things is near.^(BB) Therefore be alert and of sober mind^(BC) so that you may pray. ⁸ Above all, love each other deeply,^(BD) because love covers over a multitude of sins.^{(BE) 9} Offer hospitality^(BF) to one another without grumbling.^{(BG) 10} Each of you should use whatever gift you have received to serve others,^(BH) as faithful^(BI) stewards of God’s grace in its various forms. ¹¹ If anyone speaks, they should do so as one who speaks the very words of God.^(BJ) If anyone serves, they should do so with the strength God provides,^(BK) so that in all things God may be praised^(BL) through Jesus Christ. To him be the glory and the power for ever and ever. Amen.^(BM)

Suffering for Being a Christian

¹² Dear friends, do not be surprised at the fiery ordeal that has come on you^(BN) to test you, as though something strange were happening to you. ¹³ But rejoice^(BO) inasmuch as you participate in the sufferings of Christ,^(BP) so that you may be overjoyed when his glory is revealed.^{(BQ) 14} If you are insulted because of the name of Christ,^(BR) you are blessed,^(BS) for the Spirit of glory and of God rests on you. ¹⁵ If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. ¹⁶ However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.^{(BT) 17} For it is time for judgment to begin with God’s household;^(BU) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?^{(BV) 18} And,

¹⁹ So then, those who suffer according to God’s will^(BX) should commit themselves to their faithful Creator and continue to do good.

Purification After Childbirth

12 The Lord said to Moses, ² “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.^{(A) 3} On the eighth day^(B) the boy is to be circumcised.^{(C) 4} Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. ⁵ If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

⁶ “‘When the days of her purification for a son or daughter are over,^(D) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb^(E) for a burnt offering and a young pigeon or a dove for a sin offering.^{[a](F) 7} He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. ⁸ But if she cannot afford a lamb, she is to bring two doves or two young pigeons,^(G) one for a burnt offering and the other for a sin offering.^(H) In this way the priest will make atonement for her, and she will be clean.^(I)’”

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, ² “When anyone has a swelling^(J) or a rash or a shiny spot^(K) on their skin that may be a defiling skin disease,^[b](L) they must be brought to Aaron the priest^(M) or to one of his sons^[c] who is a priest. ³ The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.^{(N) 4} If the shiny spot^(O) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.^{(P) 5} On the seventh day^(Q) the priest is to examine them,^(R) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. ⁶ On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;^(S) it is only a rash. They must wash their clothes,^(T) and they will be clean.^{(U) 7} But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.^{(V) 8} The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

⁹ “When anyone has a defiling skin disease, they must be brought to the priest. ¹⁰ The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, ¹¹ it is a chronic skin disease^(W) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

¹² “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, ¹³ the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. ¹⁴ But whenever raw flesh appears on them, they will be unclean. ¹⁵ When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.^{(X) 16} If the raw flesh changes and turns white, they must go to the priest. ¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;^(Y) then they will be clean.

¹⁸ “When someone has a boil^(Z) on their skin and it heals, ¹⁹ and in the place where the boil was, a white swelling or reddish-white^(AA) spot^(AB) appears, they must present themselves to the priest. ²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease^(AC) that has broken out where the boil was. ²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. ²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. ²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.^(AD)

²⁴ “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, ²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.^{(AE) 26} But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.^{(AF) 27} On the seventh day the priest is to examine that person,^(AG) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. ²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.^(AH)

²⁹ “If a man or woman has a sore on their head^(AI) or chin, ³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. ³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.^{(AJ) 32} On the seventh day the priest is to examine the sore,^(AK) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, ³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. ³⁴ On the seventh day the priest is to examine the sore,^(AL) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.^{(AM) 35} But if the sore does spread in the skin after they are pronounced clean, ³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.^{(AN) 37} If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

³⁸ “When a man or woman has white spots on the skin, ³⁹ the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

⁴⁰ “A man who has lost his hair and is bald^(AO) is clean. ⁴¹ If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. ⁴² But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. ⁴³ The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, ⁴⁴ the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

⁴⁵ “Anyone with such a defiling disease must wear torn clothes,^(AP) let their hair be unkempt,^[d] cover the lower part of their face^(AQ) and cry out, ‘Unclean! Unclean!’^{(AR) 46} As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.^(AS)

Regulations About Defiling Molds

⁴⁷ “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, ⁴⁸ any woven or knitted material of linen or wool, any leather or anything made of leather— ⁴⁹ if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.^{(AT) 50} The priest is to examine the affected area^(AU) and isolate the article for seven days. ⁵¹ On the seventh day he is to examine it,^(AV) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.^{(AW) 52} He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.^(AX)

⁵³ “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, ⁵⁴ he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. ⁵⁵ After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. ⁵⁶ If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. ⁵⁷ But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. ⁵⁸ Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

⁵⁹ These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.