1 Peter 3
Expanded Bible
Wives and Husbands
3 In the same way [2:18], you wives should ·yield [submit; be subject; Eph. 5:21–24; Col. 3:18; C putting the other person’s interests first] to your husbands. Then, if some husbands do not ·obey [or believe] ·God’s teaching [L the word/message], they will be ·persuaded to believe [won over; L gained] without anyone’s saying a word to them. They will be ·persuaded [won over; L gained] by ·the way their wives live [their wives’ conduct/behavior]. 2 Your husbands will see the pure lives you live ·with your respect for God [L in reverence/fear; C fear in the positive sense of reverence for God; Prov. 1:7]. 3 It is not [L external things like] ·fancy [braided; elaborate] hair, gold jewelry, or fine clothes that should ·make you beautiful [L be your adornment]. 4 No, your beauty should come from ·within you [your inner self; L the hidden/secret person of the heart]—the beauty of a gentle and quiet spirit that will never ·be destroyed [fade; perish] and is ·very precious [very valuable; of great worth] to God [Prov. 31:30]. 5 In this same way the holy women who lived long ago and ·followed [L put their hope in] God ·made themselves beautiful [L adorned themselves], ·yielding [submitting; subjecting themselves] to their own husbands. 6 Sarah obeyed Abraham, her husband, and called him her ·master [lord; Gen. 18:12]. And you women are true children of Sarah if you always do what is ·right [good] and ·are not afraid [L fear no fear/intimidation].
7 In the same way [2:18; 3:1], you husbands should live with your wives in an ·understanding [considerate] way [Eph. 5:25–33; Col. 3:19], since they are ·weaker than you [the weaker sex; or the less empowered one; L the weaker vessel; C women are typically physically weaker, but in Greco-Roman and Jewish society, they also had less power and authority]. But ·show them respect [pay/give them honor], because ·God gives them the same blessing he gives you—[L they are co-heirs of] ·the grace that gives true life [or God’s gift of life; L the grace of life]. Do this so that nothing will ·stop [hinder] your prayers.
Suffering for Doing Right
8 Finally, all of you should ·be in agreement [be like-minded; live in harmony], ·understanding each other [sympathetic], ·loving each other as family [L showing brotherly love], being ·kind [tender; compassionate] and humble. 9 Do not ·do wrong to repay a wrong, and do not insult to repay an insult [L repay evil for evil or insult for insult]. But repay with a blessing, because you yourselves were called [C by God] to do this so that you might ·receive [L inherit] a blessing [Luke 6:27–28]. 10 ·The Scripture says [L For],
“·A person must do these things [L The one who wants]
to ·enjoy [L love] life and have many happy days.
He must ·not say evil things [L keep his tongue from evil],
and he must ·not tell lies [L keep his lips from speaking lies].
11 He must ·stop doing [turn away from] evil and do good.
He must ·look for [seek] peace and ·work for [L pursue] it.
12 ·The Lord sees the good people [L The eyes of the Lord are on the righteous]
and ·listens to [L his ears on] their prayers.
But the [L face of the] Lord is against
those who do evil [Ps. 34:12–16; compare Rom. 12:9–17].”
13 If you are ·trying hard [eager; zealous; passionate] to do good, ·no one [L who…?] can really ·hurt [harm; do evil to; mistreat] you. 14 But even if you suffer for ·doing right [righteousness], you are blessed [Matt. 5:10].
“Don’t be afraid of ·what they fear [or their threats/intimidation];
do not ·dread those things [be disturbed/intimidated; Is. 8:12–13].”
15 But ·respect Christ as the holy Lord [L sanctify Christ as Lord; Is. 8:13] in your hearts [C that is, acknowledge his holiness and sovereignty in your life]. Always be ready to ·answer [or give a defense to] everyone who asks you to explain about the hope ·you have [L that is in you], 16 but answer in a ·gentle [humble] way and ·with respect [or with fear/reverence for God]. Keep a ·clear [good] conscience so that ·those who speak evil of [L when you are accused, those slanderers of] your good ·life [behavior; conduct] in Christ will be made ashamed. 17 It is better to suffer for doing good than for doing ·wrong [evil] if that is ·what God wants [the will of God]. 18 Christ himself suffered for sins ·once [or once for all; C only his suffering has the power to redeem others]. ·He was not guilty, but he suffered for those who are guilty [L …the righteous for the unrighteous] to bring you to God. ·His body was killed [L He was put to death in the flesh/body], but he was made alive in the ·spirit [or Spirit; C at his resurrection in a glorified body]. 19 And in the ·spirit [or Spirit] he went and preached to the spirits in prison [C probably either fallen angels, imprisoned by God (see Gen. 6:1–4; 2 Peter 2:4; Jude 6) or the spirits of the people who rejected Noah’s preaching; see v. 20] 20 who refused to obey God long ago in the time of Noah [Gen. 6:1—8:22], when ·God was waiting patiently [L the patience of God waited] while Noah was building the ·boat [ark]. [In this ark; L In it] Only a few people—eight in all—were saved ·by [or through] water. 21 And that water ·is like [anticipates; foreshadows; symbolizes; prefigures] baptism that now saves you—not the ·washing [removal] of dirt from the body, but the ·promise [pledge; appeal; or response] made to God from a ·good [clear] conscience. And this is ·because Jesus Christ was raised from the dead [or through the resurrection of Jesus Christ]. 22 Now Jesus has gone into heaven and is at God’s right side [C the place of honor] ·ruling over angels, authorities, and powers [L with angels, authorities, and powers made subject to him].
1 Peter 3
American Standard Version
3 In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the [a]behavior of their wives; 2 beholding your chaste [b]behavior coupled with fear. 3 Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; 4 but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price. 5 For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own [c]husbands: 6 as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not [d]put in fear by any terror.
7 Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor [e]unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
8 Finally, be ye all likeminded, [f]compassionate, loving as brethren, tenderhearted, humbleminded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For,
[g]He that would love life,
And see good days,
Let him refrain his tongue from evil,
And his lips that they speak no guile:
11 And let him turn away from evil, and do good;
Let him seek peace, and pursue it.
12 For the eyes of the Lord are upon the righteous,
And his ears unto their supplication:
But the face of the Lord is upon them that do evil.
13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also [h]suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; 19 in which also he went and preached unto the spirits in prison, 20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, [i]wherein few, that is, eight souls, were saved through water: 21 which also [j]after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the [k]interrogation of a good conscience toward God, through the resurrection of Jesus Christ; 22 who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.
Footnotes
- 1 Peter 3:1 Or, manner of life. verse 16
- 1 Peter 3:2 Or, manner of life. verse 16
- 1 Peter 3:5 Or, husbands (as Sarah . . . ye are become), doing well, and not being afraid
- 1 Peter 3:6 Or, afraid with
- 1 Peter 3:7 Greek unto the female vessel, as weaker.
- 1 Peter 3:8 Greek sympathetic.
- 1 Peter 3:10 Ps. 34:12ff.
- 1 Peter 3:18 Many ancient authorities read died.
- 1 Peter 3:20 Or, into which few, that is, eight souls, were brought safely through water
- 1 Peter 3:21 Or, in the antitype
- 1 Peter 3:21 Or, inquiry. Or, appeal
1 Peter 3
EasyEnglish Bible
Wives and husbands
3 I need to speak to you wives. You should each respect the authority of your own husband. Even if your husband does not believe God's message about Jesus Christ, you should still respect him. If you do that, he may then turn to God and believe his message. You will not need to tell him what is true. He will see the good way that you live. 2 He will see that you obey God and that you do things that are completely good.
3 Think about what makes you beautiful. The way that you prepare your hair does not really make you beautiful. Gold things or beautiful clothes do not make you beautiful. 4 Do not just think about your body, but think about what you are really like inside yourself. Be patient and do not become angry easily. Then you will always continue to be beautiful. If you are beautiful in your spirit, God likes that very much. 5 That was how holy women made themselves beautiful many years ago. They trusted God that he would help them. They respected the authority of their husbands. 6 Sarah was a woman like that. She obeyed her husband, Abraham. She called him, ‘My master’. So you wives also should do what is right. Do not let anything make you afraid. Then you will be like true daughters of Sarah.[a]
7 You husbands must also respect your wives. Be kind to your wife and help her. Remember that she is not as strong as you are. Because God is very kind, she has received his gift of true life, as you have. So you should respect her. Then God will answer you when you pray to him.
Christians must be ready to have trouble
8 Now I want to say this to you before I finish my letter. All of you should agree with each other in what you think. You should try to understand how other people are feeling. Love each other as brothers and sisters. Be kind to each other. Do not think that you are more important than other people. 9 If people do bad things to you, do not do anything bad to them in return. If people insult you, do not insult them in return. Instead, pray that God will bless those people. That is what God wants you to do. Then you will receive the gift of God's blessing. 10 The Bible says this:
‘Do you want to enjoy your life?
Do you want to be happy?
Then you must be careful not to say evil things.
Do not tell any lies.
11 Stop doing evil things.
Instead, do things that are good.
Try to be friends with people.
Help people to live in peace with each other.
12 Remember that the Lord God sees what everyone does.
He takes care of people who do what is right.
When they pray, he listens to them.
But the Lord God turns against people who do evil things.’[b]
13 If you always try to do good things, then nobody should hurt you. 14 But somebody might give you trouble, even when you do what is right. If that happens, God will bless you. So do not be afraid of what people may do to you. Do not worry about it. 15 Instead, always remember that Christ is your Lord. Let him rule how you live. People may ask you, ‘Why do you trust God to help you?’ You must always be ready to answer them about that. 16 But when you tell them, be kind and polite. Do only what you know is right. Then those people will see that you live in a good way because you believe in Christ. When they say bad things against you they will become ashamed. 17 Sometimes God may let you have trouble and pain even when you have done good things. But that is better than if you have trouble and pain because you have done bad things.
18 Christ himself always did what was right. But he received pain on behalf of people who do what is wrong. He died once to take away all those wrong things. He did that to bring you near to God. People killed Christ's body, but God's Spirit made him alive again. 19 Like this, he went to the spirits who were in prison. He told them God's true message. 20 Those were the spirits of people who had refused to obey God long ago. At that time God waited patiently for them to turn to him while Noah was building a large ship. But only a few people agreed to go into that ship. God saved only eight people when the ship sailed on the deep water.[c] 21 That shows how God now saves you. It is like a picture of baptism. The water of baptism does not wash dirt from a person's body. Instead, it shows that a person has decided to obey God. He is choosing to do what is right. That saves you, because Jesus Christ became alive again after his death. 22 After that, Jesus went into heaven. Now he is sitting at God's right side. He rules over angels and over everything that has authority and power.[d]
Footnotes
- 3:6 Abraham was the ancestor of Israel's people. Sarah was his wife. See Genesis 11:27—23:20.
- 3:12 See Psalms 34:12-16.
- 3:20 The story about Noah and the large ship starts in Genesis 6. The ‘spirits who were in prison’ may mean all the people who drowned in the water. Or it may mean the angels who did not obey God.
- 3:22 The right side means the most important place. It shows that Jesus has the same authority as his Father.
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