1 Peter 3
1599 Geneva Bible
3 1 That Christian women should not contemn their husbands, though they be infidels. 6 He bringeth in examples of godly Women. 8 General exhortations, 14 patiently to bear persecutions, 15 and boldly to yield a reason of their faith. 18 Christ’s example.
1 Likewise (A)[a]let the wives be subject to their husbands, [b]that even they which obey not the word, may without the word be won by the conversation of the wives.
2 While they behold your pure conversation which is with fear:
3 (B)[c]Whose appareling let it not be that outward, with braided hair, and gold put about, or in putting on of apparel:
4 But let it be the [d]hidden man of the heart, which consisteth in the incorruption of a meek and quiet spirit, which is [e]before God a thing much set by.
5 [f]For even after this manner in time past did the holy women, which trusted in God, tire themselves, and were subject to their husbands.
6 As Sarah obeyed Abraham, and (C)called him Sir: whose daughters ye are, while ye do well, [g]not being afraid of any terror.
7 (D)[h]Likewise ye husbands, [i]dwell with them as men of [j]knowledge, [k]giving [l]honor unto the woman, as unto the weaker [m]vessel, [n]even as they which are heirs together of the [o]grace of life, [p]that your prayers be not interrupted.
8 [q]Finally, be ye all of one mind: one suffer with another: love as brethren: be pitiful, be courteous.
9 (E)[r]Not rendering evil for evil, neither rebuke for rebuke: but contrariwise bless, [s]knowing that ye are thereunto called, that ye should be heirs of blessing.
10 (F)[t]For if any man long after life, and to [u]see good days, let him refrain his tongue from evil, and his lips that they speak no guile.
11 (G)Let him eschew evil and do good: let him seek peace and follow after it.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: and the [v]face of the Lord is against them that do evil.
13 [w]And who is it that will harm you, if ye follow that which is good?
14 (H)Notwithstanding blessed are ye, if ye suffer for righteousness’ sake. [x]Yea, (I)fear not their [y]fear, neither be troubled.
15 But [z]sanctify the Lord God in your hearts, [aa]and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and reverence.
16 Having a good conscience, that when they speak evil of you as of evil doers, they may be ashamed which slander your good conversation in Christ.
17 [ab]For it is better (if the will of God be so) that ye suffer for well doing, than for evil doing.
18 (J)[ac]For Christ also hath once suffered for sins, [ad]the just for the unjust, [ae]that he might bring us to God, [af]and was put to death concerning the [ag]flesh, but was quickened by the spirit.
19 [ah]By [ai]the which he also went, and preached unto the [aj]spirits that are in prison.
20 Which were in time passed disobedient, when [ak]once the long suffering of God abode in the days of (K)Noah, while the Ark was preparing, wherein few, that is, eight [al]souls were saved in the water.
21 [am]Whereof the baptism that now is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demanding with a good conscience maketh to [an]God) saveth us also [ao]by the resurrection of Jesus Christ.
22 Which is at the right hand of God, gone into heaven, to whom the Angels, and Powers, and might are subject.
Footnotes
- 1 Peter 3:1 In the third place he setteth forth the wives’ duty to their husbands, commanding them to be obedient.
- 1 Peter 3:1 He speaketh namely of them which had husbands that were not Christians, which ought so much the more be subject to their husbands, that by their honest and chaste conversation they may give them to the Lord.
- 1 Peter 3:3 He condemneth the riot and excess of women and setteth forth their true appareling such as is precious before God: to wit, the inward and incorruptible which consisteth in a meek and quiet spirit.
- 1 Peter 3:4 Who hath his seat fastened in the heart: so that the hid man is set against the outward decking of the body.
- 1 Peter 3:4 Precious indeed, and so taken of God.
- 1 Peter 3:5 An argument taken of the example of women, and especially of Sarah who was the mother of all believers.
- 1 Peter 3:6 Because women are of nature fearful, he giveth them to understand, that he requireth of them that subjection, which is not wrung out of them either by force or fear.
- 1 Peter 3:7 He teacheth husbands also their duties, to wit, that the more understanding and wisdom they have, the more wisely and circumspectly they behave themselves.
- 1 Peter 3:7 Do all the duties of wedlock.
- 1 Peter 3:7 The more wisdom the husband hath, the more circumspectly he must behave himself in bearing those commodities, which through the woman’s weakness ofttimes cause trouble both to the husband and the wife.
- 1 Peter 3:7 The second argument, because the wife notwithstanding that she is weaker by nature than the man, is an excellent instrument of the man made to far most excellent uses: whereupon it followeth that she is not therefore to be neglected because she is weak, but on the contrary part she ought to be so much the more cared for.
- 1 Peter 3:7 Having an honest care of her.
- 1 Peter 3:7 The woman is called a vessel after the manner of the Hebrews, because the husband useth her as his fellow and helper to live faithfully before God.
- 1 Peter 3:7 The third argument: for that they are equal in that which is the chiefest (that is to say, in the benefit of eternal life) which otherwise are unequal as touching the governance and conversation at home, and therefore they are not to be despised although they be weak.
- 1 Peter 3:7 Of that gracious and free benefit whereby we have everlasting life given us.
- 1 Peter 3:7 The fourth argument: All brawlings and chidings must be eschewed, because they hinder prayers and the whole service of God whereunto both the husband and wife are equally called.
- 1 Peter 3:8 He returneth to common exhortations and commendeth concord and whatsoever things pertain to the maintenance of peace and mutual love.
- 1 Peter 3:9 We must not only not recompense injury for injury, but we must also recompense them with benefits.
- 1 Peter 3:9 An argument taken of comparison: Seeing that we ourselves are called of God whom we offend so often, to so great a benefit (so far is he from revenging the injuries which we do unto him) shall we rather make ourselves unworthy of so great bountifulness, than forgive one another’s faults? And from this verse to the end of the chapter, there is a digression or going from the matter he is in hand with, to exhort us valiantly to bear afflictions.
- 1 Peter 3:10 A secret objection: But this our patience shall be nothing else but a fleshing and hardening of the wicked in their wickedness, to make them to set upon us more boldly, and to destroy us. (Nay saith the Apostle by the words of David) to live without doing hurt, and to follow after peace when it fleeth away, is the way to the happy and quiet peace. And if so be any man be afflicted for doing justly, the Lord maketh all things, and will in his time deliver the godly, which cry unto him, and will destroy the wicked.
- 1 Peter 3:10 Lead a blessed and happy life.
- 1 Peter 3:12 This word (Face) after the manner of the Hebrews, is taken for (anger.)
- 1 Peter 3:13 The second argument: when the wicked are provoked, they are more wayward: therefore they must rather be overcome with good turns: And if they cannot be gotten by that means also, yet notwithstanding we shall be blessed, if we suffer for righteousness’ sake.
- 1 Peter 3:14 A most certain counsel in afflictions, be they never so terrible, to be of a constant mind, and to stand fast. But how shall we attain unto it? If we sanctify God in our minds and hearts, that is to say, if we rest upon him, as one that is Almighty, that loveth mankind, that is good and true indeed.
- 1 Peter 3:14 Be not dismayed as they are.
- 1 Peter 3:15 Give him all praise and glory, and hang only on him.
- 1 Peter 3:15 He will have us when we are afflicted for righteousness’ sake, to be careful not for redeeming of our life, either with denying, or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full to godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves.
- 1 Peter 3:17 A reason which standeth upon two general rules of Christianity, which notwithstanding all men allow not of. The one is, if we must needs suffer afflictions, it is better to suffer wrongfully than rightfully: the other is this, because we are so afflicted, not by hap, but by the will of our God.
- 1 Peter 3:18 A proof of either of the rules, by the example of Christ himself our chief pattern who was afflicted, not for his own sins (which were none) but for ours, and that according to his Father’s decree.
- 1 Peter 3:18 An argument taken of comparison: Christ the just suffered for us that are unjust, and shall it grieve us who are unjust to suffer for the just’s cause?
- 1 Peter 3:18 Another argument being partly taken of things coupled together, to wit, because Christ bringeth us to his Father that same way that he went himself, and partly from the cause efficient: to wit, because Christ is not only set before us for an example to follow, but also he holdeth us up by his virtue in all the difficulties of this life, until he bring us to his Father.
- 1 Peter 3:18 Another argument taken of the happy end of these afflictions, wherein also Christ goeth before us both in example and virtues, as one who suffered most grievous torments even unto death, although but in one part only of him, to wit, in the flesh or man’s nature, but yet became conqueror by virtue of his divinity.
- 1 Peter 3:18 As touching his manhood, for his body was dead, and his soul felt the sorrows of death.
- 1 Peter 3:19 A secret objection: Christ indeed might do this, but what is that to us? yet (saith the Apostle) for Christ hath showed forth this virtue in all ages both to the preservation of the godly, were they never so few and miserable, and to revenge the rebellion of his enemies, as it appeareth by the history of the flood: for Christ is he which in those days (when God through his patience appointed a time of repentance to the world) was present not in corporal presence, but by his divine virtue, preaching repentance even by the mouth of Noah himself who then prepared the Ark, to those disobedient spirits which are now in prison waiting for the full recompence of their rebellion, and saved those few (that is, eight only persons) in the water.
- 1 Peter 3:19 By the virtue of which Spirit, that is to say of the divinity: therefore this word, Spirit, cannot in this place be taken for the soul, unless we say, that Christ was raised up again, and quickened by the virute of his soul.
- 1 Peter 3:19 He calleth them Spirits, in respect of his time, not in respect of the time that they were in the flesh.
- 1 Peter 3:20 This word (once) showeth that there was a furthermost day appointed, and if that were once past, there should be no more.
- 1 Peter 3:20 Men.
- 1 Peter 3:21 A proportional applying of the former example to the times which followed the coming of Christ: for that preservation of Noah in the waters was a figure of our Baptism, not as though that material water of Baptism saveth us, as those waters which bare up the Ark saved Noah, but because Christ with his inward virtue, which the outward Baptism shadoweth, preserveth us being washed, so that we may call upon God with a good conscience.
- 1 Peter 3:21 The conscience being sanctified may freely call upon God.
- 1 Peter 3:21 That selfsame virtue, whereby Christ rose again, and now being carried into heaven, hath received all power, doth at this day defend and preserve us.
Kefa I 3
Orthodox Jewish Bible
3 Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,
2 When they see your yirat Shomayim and your midas chasidus (quality of piety).
3 Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel,
4 But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
5 For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.
6 Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI [BERESHIS 18:12]. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [MISHLE 3:25].
7 Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].
8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),
9 Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).
10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."
11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");
12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).
13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?
14 But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.
15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,
16 But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.
17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.
18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]
19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)
20 To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;
21 And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
22 Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.
1 Peter 3
Good News Translation
Wives and Husbands
3 (A)In the same way you wives must submit yourselves to your husbands, so that if any of them do not believe God's word, your conduct will win them over to believe. It will not be necessary for you to say a word, 2 because they will see how pure and reverent your conduct is. 3 (B)You should not use outward aids to make yourselves beautiful, such as the way you fix your hair, or the jewelry you put on, or the dresses you wear. 4 Instead, your beauty should consist of your true inner self, the ageless beauty of a gentle and quiet spirit, which is of the greatest value in God's sight. 5 For the devout women of the past who placed their hope in God used to make themselves beautiful by submitting themselves to their husbands. 6 (C)Sarah was like that; she obeyed Abraham and called him her master. You are now her daughters if you do good and are not afraid of anything.
7 (D)In the same way you husbands must live with your wives with the proper understanding that they are more delicate than you. Treat them with respect, because they also will receive, together with you, God's gift of life. Do this so that nothing will interfere with your prayers.
Suffering for Doing Right
8 To conclude: you must all have the same attitude and the same feelings; love one another, and be kind and humble with one another. 9 Do not pay back evil with evil or cursing with cursing; instead, pay back with a blessing, because a blessing is what God promised to give you when he called you. 10 (E)As the scripture says,
“If you want to enjoy life
and wish to see good times,
you must keep from speaking evil
and stop telling lies.
11 You must turn away from evil and do good;
you must strive for peace with all your heart.
12 For the Lord watches over the righteous
and listens to their prayers;
but he opposes those who do evil.”
13 Who will harm you if you are eager to do what is good? 14 (F)But even if you should suffer for doing what is right, how happy you are! Do not be afraid of anyone, and do not worry. 15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. Keep your conscience clear, so that when you are insulted, those who speak evil of your good conduct as followers of Christ will become ashamed of what they say. 17 For it is better to suffer for doing good, if this should be God's will, than for doing evil. 18 For Christ died[a] for sins once and for all, a good man on behalf of sinners, in order to lead you to God. He was put to death physically, but made alive spiritually, 19 and in his spiritual existence he went and preached to the imprisoned spirits. 20 (G)These were the spirits of those who had not obeyed God when he waited patiently during the days that Noah was building his boat. The few people in the boat—eight in all—were saved by the water, 21 which was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God from a good conscience. It saves you through the resurrection of Jesus Christ, 22 who has gone to heaven and is at the right side of God, ruling over all angels and heavenly authorities and powers.
Footnotes
- 1 Peter 3:18 died; many manuscripts have suffered.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
