Add parallel Print Page Options

Wives and Husbands

Wives, in the same way, be subject to your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct,(A) when they see the purity and respect of your conduct. Do not adorn yourselves outwardly by braiding your hair and by wearing gold ornaments or fine clothing;(B) rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight.(C) It was in this way long ago that the holy women who hoped in God used to adorn themselves by being subject to their husbands. Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.(D)

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman—though the weaker vessel,[a] they are joint heirs of the gracious gift of life—so that nothing may hinder your prayers.(E)

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.(F) Do not repay evil for evil or abuse for abuse, but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing.(G) 10 For

“Those who desire to love life
    and to see good days,
let them keep their tongues from evil
    and their lips from speaking deceit;
11 let them turn away from evil and do good;
    let them seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right,[b] you are blessed. Do not fear what they fear,[c] and do not be intimidated,(H) 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you,(I) 16 yet do it with gentleness and respect. Maintain a good conscience so that, when you are maligned,[d] those who abuse you for your good conduct in Christ may be put to shame.(J) 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18 For Christ also suffered[e] for sins once for all, the righteous for the unrighteous, in order to bring you[f] to God. He was put to death in the flesh but made alive in the spirit,(K) 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight lives, were saved through water.(L) 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body but as an appeal to God for[g] a good conscience, through the resurrection of Jesus Christ,(M) 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.(N)

Footnotes

  1. 3.7 Or body
  2. 3.14 Or for righteousness’ sake
  3. 3.14 Gk their fear
  4. 3.16 Other ancient authorities read when they malign you as evildoers
  5. 3.18 Other ancient authorities read died
  6. 3.18 Other ancient authorities read us
  7. 3.21 Or a pledge to God from

Israel’s Futile Idolatry

57 The righteous perish,
    and no one considers why;
the devout are taken away,
    while no one understands
    that it is due to evil that the righteous are taken away.(A)
Those who walk uprightly enter into peace
    and rest on their couches.(B)
But as for you, come here,
    you children of a sorceress,
    you offspring of an adulterer and a prostitute.[a](C)
Whom are you mocking?
    Against whom do you open your mouth wide
    and stick out your tongue?
Are you not children of transgression,
    the offspring of deceit—(D)
you who burn with lust among the oaks,
    under every green tree;
you who slaughter your children in the valleys,
    under the clefts of the rocks?(E)
Among the smooth stones of the valley is your portion;
    it is they who are your lot;
to them you have poured out a drink offering;
    you have brought a grain offering.
    Should these acts cause me to relent?(F)
Upon a high and lofty mountain
    you have set your bed,
    and there you went up to offer sacrifice.(G)
Behind the door and the doorpost
    you have set up your symbol,
for in deserting me[b] you have uncovered your bed;
    you have gone up to it;
    you have made it wide;
and you have made a bargain for yourself with them;
    you have loved their bed;
    you have gazed on their nakedness.[c](H)
You journeyed to Molech[d] with oil
    and multiplied your perfumes;
you sent your envoys far away
    and sent them down to Sheol.(I)
10 You grew weary from your many wanderings,
    but you did not say, “It is no use!”
You found your desire rekindled,
    and so you did not weaken.(J)

11 Whom did you dread and fear
    so that you lied
and did not remember me
    or give me a thought?
Have I not kept silent and closed my eyes,[e]
    and so you do not fear me?(K)
12 I will announce your verdict,
    and the objects you made will not help you.
13 When you cry out, let your collection of idols deliver you!
    The wind will carry them off;
    a breath will take them away.
But whoever takes refuge in me shall possess the land
    and inherit my holy mountain.(L)

A Promise of Help and Healing

14 It shall be said,
“Build up, build up, prepare the way;
    remove every obstruction from my people’s way.”(M)
15 For thus says the high and lofty one
    who inhabits eternity, whose name is Holy:
I dwell in the high and holy place
    and also with those who are contrite and humble in spirit,
to revive the spirit of the humble
    and to revive the heart of the contrite.(N)
16 For I will not continually accuse,
    nor will I always be angry,
for then the spirits would grow faint before me,
    even the souls that I have made.(O)
17 Because of their wicked covetousness I was angry;
    I struck them; I hid and was angry,
    but they kept turning back to their own ways.(P)
18 I have seen their ways, but I will heal them;
    I will lead them and repay them with comfort,
19     creating for their mourners the fruit of the lips.[f]
Peace, peace, to the far and the near, says the Lord,
    and I will heal them.(Q)
20 But the wicked are like the tossing sea
    that cannot keep still;
    its waters toss up mire and mud.(R)
21 There is no peace, says my God, for the wicked.(S)

Footnotes

  1. 57.3 Heb an adulterer and she prostitutes herself
  2. 57.8 Meaning of Heb uncertain
  3. 57.8 Or phallus; Heb hand
  4. 57.9 Or the king
  5. 57.11 Gk Vg: Heb silent even for a long time
  6. 57.19 Meaning of Heb uncertain

Psalm 113

God the Helper of the Needy

Praise the Lord!
Praise, O servants of the Lord;
    praise the name of the Lord.(A)

Blessed be the name of the Lord
    from this time on and forevermore.(B)
From the rising of the sun to its setting,
    the name of the Lord is to be praised.(C)
The Lord is high above all nations
    and his glory above the heavens.(D)

Who is like the Lord our God,
    who is seated on high,(E)
who looks far down
    on the heavens and the earth?(F)
He raises the poor from the dust
    and lifts the needy from the ash heap,
to make them sit with princes,
    with the princes of his people.
He gives the barren woman a home,
    making her the joyous mother of children.
Praise the Lord!(G)