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1 Peter 2
Mounce Reverse Interlinear New Testament
1 Peter 2
Mounce Reverse Interlinear New Testament
2 Therefore oun, having put away apotithēmi all pas malice kakia and kai all pas deceit dolos and kai hypocrisy hypokrisis and kai envy phthonos and kai slander katalalia of every kind pas, 2 like hōs newborn artigennētos babes brephos, crave epipotheō the ho milk gala that is pure adolos and spiritual logikos, so that hina by en it autos you may grow up auxanō to eis salvation sōtēria, 3 since ei you have tasted geuomai that hoti the ho Lord kyrios is good chrēstos.
4 As you come proserchomai to pros him hos, a living zaō stone lithos rejected apodokimazō by hypo men anthrōpos but de chosen eklektos by para God theos and precious entimos, 5 you autos also kai, like hōs living zaō stones lithos, are being built up oikodomeō as a spiritual pneumatikos house oikos, to be eis a holy hagios priesthood hierateuma to offer anapherō spiritual pneumatikos sacrifices thusia acceptable euprosdektos to ho God theos through dia Jesus Iēsous Christ Christos. 6 For dioti it says periechō in en scripture graphē, “ Behold idou, I lay tithēmi in en Zion Siōn a stone lithos, a cornerstone akrogōniaios chosen eklektos and precious entimos, and kai the ho one who believes pisteuō in epi him autos will never ou mē be put to shame kataischunō.” 7 Therefore oun the ho great value timē is to you hymeis who ho believe pisteuō; but de for those who do not believe apisteō, “The stone lithos that hos the ho builders oikodomeō rejected apodokimazō, this very one houtos has become ginomai the cornerstone kephalē gōnia,” 8 and kai, “A stone lithos that makes people stumble proskomma and kai a rock petra that makes them fall skandalon.” They hos stumble proskoptō, as they were destined tithēmi to eis do hos, since they do not obey apeitheō the ho word logos. · kai
9 But de you hymeis are a chosen eklektos race genos, a royal basileios priesthood hierateuma, a holy hagios nation ethnos, a people laos for eis his own possession peripoiēsis, so that hopōs you may declare exangellō the ho glorious deeds aretē of the ho one who called kaleō you hymeis out of ek darkness skotos into eis · ho his autos marvelous thaumastos light phōs. 10 At one time pote you hos were not ou a people laos, but de now nyn you are the people laos of God theos. You ho were shown no ou mercy eleeō, but de now nyn have received mercy eleeō.
11 Dear friends agapētos, I urge parakaleō you as hōs foreigners paroikos and kai exiles parepidēmos to abstain apechō from desires epithumia of the ho flesh sarkikos, which hostis wage war against kata your ho soul psychē, 12 and maintain echō an honorable kalos · ho lifestyle anastrophē among en the ho Gentiles ethnos so that hina, with respect to en the very things about which hos they slander katalaleō you hymeis as hōs evildoers kakopoios, they may , by ek observing epopteuō your ho good kalos works ergon, glorify doxazō · ho God theos on en the day hēmera of visitation episkopē. 13 Submit hypotassō to every pas human anthrōpinos authority ktisis on account of dia the ho Lord kyrios, whether eite to the king basileus as hōs supreme hyperechō, 14 or eite to governors hēgemōn as hōs those sent pempō by dia him autos for eis the punishment ekdikēsis of those who do evil kakopoios and de the praise epainos of those who do good agathopoios. 15 For hoti this houtōs is eimi the ho will thelēma of ho God theos: by doing good agathopoieō to silence phimoō the ho ignorance agnōsia of ho foolish aphrōn men anthrōpos. 16 Live as hōs free people eleutheros, · kai not mē as hōs those using echō freedom eleutheria as a cover-up epikalymma for ho evil kakia, · ho but alla as hōs servants of God theos. 17 Honor timaō everyone pas; love agapaō the ho brotherhood adelphotēs; reverence phobeomai · ho God theos; honor timaō the ho king basileus.
18 · ho Household servants oiketēs should be subject hypotassō to their ho masters despotēs with en all pas respect phobos, not ou only monon to the ho good agathos and kai kind epieikēs but alla also kai to the ho unjust skolios. 19 For gar this houtos is commendable charis, if ei because dia of conscience syneidēsis toward God theos someone tis endures hypopherō pain lypē while suffering paschō unjustly adikōs. 20 For gar what poios praise kleos is there if ei, when you do wrong hamartanō and kai are beaten kolaphizō for it, you endure hypomenō it? But alla if ei when you do good agathopoieō and kai suffer paschō for it you endure hypomenō it, this houtos is commendable charis in para God’ s theos sight. 21 For gar to eis this houtos you have been called kaleō, because hoti Christ Christos also kai suffered paschō for hyper you hymeis, leaving behind hypolimpanō for you hymeis an example hypogrammos so that hina you might follow epakoloutheō in ho his autos footsteps ichnos. 22 He hos did poieō not ou commit poieō sin hamartia, nor oude was deceit dolos found heuriskō in en · ho his autos mouth stoma. 23 When he hos was insulted loidoreō, he did not ou respond with an insult antiloidoreō; when he suffered paschō, he did not ou threaten apeileō, but de entrusted himself paradidōmi to the ho one who judges krinō justly dikaiōs. 24 He hos himself autos bore anapherō · ho our hēmeis sins hamartia in en · ho his autos body sōma on epi the ho tree xylon so that hina we zaō, having died apoginomai to ho sins hamartia, might live zaō to ho righteousness dikaiosynē. By ho his hos wounds mōlōps you were healed iaomai. 25 For gar you were eimi like hōs sheep probaton, going astray planaō, but alla now nyn you have turned back epistrephō to epi the ho shepherd poimēn and kai guardian episkopos of ho your hymeis souls psychē.
1 Peter 2
New King James Version
1 Peter 2
New King James Version
Our Inheritance Through Christ’s Blood
2 Therefore, (A)laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 (B)as newborn babes, desire the pure (C)milk of the word, that you may grow [a]thereby, 3 if indeed you have (D)tasted that the Lord is gracious.
The Chosen Stone and His Chosen People(E)
4 Coming to Him as to a living stone, (F)rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture,
(G)“Behold, I lay in Zion
A chief cornerstone, elect, precious,
And he who believes on Him will by no means be put to shame.”
7 Therefore, to you who believe, He is precious; but to those who [b]are disobedient,
(H)“The stone which the builders rejected
Has become the chief cornerstone,”
8 and
(I)“A stone of stumbling
And a rock of offense.”
(J)They stumble, being disobedient to the word, (K)to which they also were appointed.
9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of (L)darkness into His marvelous light; 10 (M)who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.
Living Before the World
11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts (N)which war against the soul, 12 (O)having your conduct honorable among the Gentiles, that when they speak against you as evildoers, (P)they may, by your good works which they observe, glorify God in the day of visitation.
Submission to Government(Q)
13 (R)Therefore submit yourselves to every [c]ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— 16 (S)as free, yet not (T)using liberty as a cloak for [d]vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear (U)God. Honor the king.
Submission to Masters(V)
18 (W)Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. 19 For this is (X)commendable, if because of conscience toward God one endures grief, suffering wrongfully. 20 For (Y)what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 21 For (Z)to this you were called, because Christ also suffered for [e]us, (AA)leaving [f]us an example, that you should follow His steps:
22 “Who(AB) committed no sin,
Nor was deceit found in His mouth”;
23 (AC)who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but (AD)committed Himself to Him who judges righteously; 24 (AE)who Himself bore our sins in His own body on the tree, (AF)that we, having died to sins, might live for righteousness—(AG)by whose [g]stripes you were healed. 25 For (AH)you were like sheep going astray, but have now returned (AI)to the Shepherd and [h]Overseer of your souls.
Footnotes
- 1 Peter 2:2 NU adds up to salvation
- 1 Peter 2:7 NU disbelieve
- 1 Peter 2:13 institution
- 1 Peter 2:16 wickedness
- 1 Peter 2:21 NU you
- 1 Peter 2:21 NU, M you
- 1 Peter 2:24 wounds
- 1 Peter 2:25 Gr. Episkopos
1 Pedro 2
Ang Pulong Sa Dios
1 Pedro 2
Ang Pulong Sa Dios
2 Tungod kay natawo na kamo pag-usab, biyai na ninyo ang tanang matang sa pagkadaotan. Ayaw kamo pamakak o pagpakaaron-ingnon. Ayaw kamo kasina o pagsulti ug daotan batok sa inyong isigka-tawo. 2 Sama sa batang masuso nga nangandoy sa gatas sa iyang inahan, pangandoya usab ninyo ang lunsayng gatas nga espirituhanon aron motubo kamo hangtod madawat ninyo ang hingpit nga kaluwasan, 3 karon nga nasinati na ninyo nga ang Ginoo maayo gayod.
4 Siya ang buhing bato nga gisalikway sa mga tawo, apan gipili sa Dios ug bililhon alang kaniya. Ug samtang nagaduol kamo kaniya, 5 kamo ingon nga mga buhing bato ginapatindog usab sa Dios isip usa ka espirituhanong balay. Ug isip mga pari nga pinili sa Dios, nagahalad kamo kaniya sa espirituhanong mga halad nga makapahimuot kaniya tungod kay gihalad kini pinaagi kang Jesu-Cristo. 6 Kay nagaingon ang Dios sa Kasulatan:
“May gipili ako nga magahari sa Zion.
Sama siya sa bililhon nga bato
nga akong gihimong patukoranan.
Ang nagatuo kaniya dili gayod maulawan.”[a]
7 Busa kamo nga nagatuo pasidunggan sa Dios. Apan sa mga wala motuo matuman ang Kasulatan nga nagaingon,
“Ang bato nga gisalikway sa mga panday
mao ang nahimong patukoranan nga bato.”[b]
8 Ug nagaingon pa gayod kini,
“Mao kini ang bato nga makapapandol sa mga tawo,
ug makapadagma kanila.”[c]
Napandol sila kay wala sila motuo sa pulong sa Dios. Mao kini ang kabubut-on sa Dios alang kanila.
9 Apan kamo mga pinili, mga pari sa Hari, ug mga katawhan sa Dios. Nahimo kamong iya aron magmantala sa iyang kahibulongan nga mga binuhatan. Siya ang nagtawag kaninyo gikan sa kangitngit ngadto sa iyang kahibulongan nga kahayag. 10 Kaniadto dili kamo mga katawhan sa Dios, apan karon iya na kamo. Kaniadto wala kamo kaloy-i sa Dios, apan karon gikaloy-an na niya kamo.
11 Mga hinigugma, ang kalibotan dili ninyo tinuod nga puloy-anan. Mga dumuduong lang kamo dinhi. Busa nagapakilooy ako kaninyo nga biyaan ninyo ang daotan nga mga tinguha sa inyong lawas nga nagasupak sa inyong espiritu. 12 Ipakita ninyo kanunay sa mga tawo nga wala motuo sa Dios ang inyong maayo nga paggawi. Kay kon nagaingon sila nga nagahimo kamo ug daotan, apan makita nila sa kaulahian nga maayo diay ang inyong gihimo, dayegon nila ang Dios sa adlaw sa iyang pag-anhi.
Magpasakop Kamo sa mga Tigdumala sa Lungsod
13 Tungod sa Ginoo, pagpasakop kamo sa tanang mga tawo nga nangulo sa lungsod, mahimong sa hari[d] nga mao ang may labaw nga gahom, 14 o sa mga gobernador nga mao ang iyang gihatagan sa gahom nga mosilot sa mga naghimo ug daotan ug mopasidungog sa mga naghimo ug maayo. 15 Kay mao kini ang kabubut-on sa Dios, aron kon maghimo kamo ug maayo walay ikasulti ang mga tawong buang-buang nga wala pa makasabot sa kamatuoran. 16 May kagawasan na kamo, apan wala kini magkahulogan nga may kagawasan na kamo sa paghimo ug daotan; kondili magkinabuhi kamo isip mga ulipon sa Dios. 17 Tahora ninyo ang tanang mga tawo, ug higugmaa ninyo ang inyong mga igsoon kang Cristo. Pagkinabuhi kamo nga may kahadlok sa Dios, ug tahora ninyo ang hari.
Si Cristo ang Panig-ingnan nga Angay Sundon
18 Kamo nga mga ulipon, tumana ninyo ang inyong mga agalon nga may kahadlok sa Dios, dili lang ang buotan nga agalon kondili hasta usab ang mangil-ad ug batasan. 19 Kay panalanginan kamo sa Dios kon maantos ninyo ang mga kasakit[e] bisan ug wala kamoy sayop nga nahimo, tungod ug alang sa inyong pagtuman sa kabubut-on sa Dios. 20 Unsa may dungog nga inyong maangkon kon mag-antos kamo sa silot sa inyong sala? Apan kon mag-antos kamo tungod sa paghimo ug maayo, kaloy-an kamo sa Dios. 21 Ang pag-antos ni Cristo alang kanato mao ang panig-ingnan nga angay natong sundon. Ug mao kini ang katuyoan kon nganong gitawag kita, aron masunod ta ang kinabuhi ni Cristo. 22 Wala siya makasala, ug wala mamakak. 23 Giinsulto siya, apan wala siya mobalos ug insulto. Gisilotan siya, apan wala gayod siya manghulga. Nagsalig siya sa Dios nga mao ang nagahukom sa matarong. 24 Si Cristo mao gayod ang miangkon sa atong mga sala sa dihang gilansang siya didto sa krus, aron dili na kita magpakasala kondili magkinabuhi na kita nga matarong. Tungod sa iyang mga samad naayo kita. 25 Kaniadto sama kita sa mga karnero nga nahisalaag, apan karon nahibalik na kita sa Ginoo nga Tig-atiman ug Magbalantay sa atong kinabuhi.
Footnotes
- 2:6
Tan-awa usab ang Isa. 28:16. - 2:7
Tan-awa usab ang Salmo 118:22. - 2:8
Tan-awa usab ang Isa. 8:14. - 2:13 hari: o, emperador.
- 2:19 kasakit: nga gipatagamtam sa inyong agalon.
1 Peter 2
New International Version
1 Peter 2
New International Version
2 Therefore, rid yourselves(A) of all malice and all deceit, hypocrisy, envy, and slander(B) of every kind. 2 Like newborn babies, crave pure spiritual milk,(C) so that by it you may grow up(D) in your salvation, 3 now that you have tasted that the Lord is good.(E)
The Living Stone and a Chosen People
4 As you come to him, the living Stone(F)—rejected by humans but chosen by God(G) and precious to him— 5 you also, like living stones, are being built(H) into a spiritual house[a](I) to be a holy priesthood,(J) offering spiritual sacrifices acceptable to God through Jesus Christ.(K) 6 For in Scripture it says:
“See, I lay a stone in Zion,
a chosen and precious cornerstone,(L)
and the one who trusts in him
will never be put to shame.”[b](M)
7 Now to you who believe, this stone is precious. But to those who do not believe,(N)
8 and,
They stumble because they disobey the message—which is also what they were destined for.(R)
9 But you are a chosen people,(S) a royal priesthood,(T) a holy nation,(U) God’s special possession,(V) that you may declare the praises of him who called you out of darkness into his wonderful light.(W) 10 Once you were not a people, but now you are the people of God;(X) once you had not received mercy, but now you have received mercy.
Living Godly Lives in a Pagan Society
11 Dear friends,(Y) I urge you, as foreigners and exiles,(Z) to abstain from sinful desires,(AA) which wage war against your soul.(AB) 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds(AC) and glorify God(AD) on the day he visits us.
13 Submit yourselves for the Lord’s sake to every human authority:(AE) whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong(AF) and to commend those who do right.(AG) 15 For it is God’s will(AH) that by doing good you should silence the ignorant talk of foolish people.(AI) 16 Live as free people,(AJ) but do not use your freedom as a cover-up for evil;(AK) live as God’s slaves.(AL) 17 Show proper respect to everyone, love the family of believers,(AM) fear God, honor the emperor.(AN)
18 Slaves, in reverent fear of God submit yourselves to your masters,(AO) not only to those who are good and considerate,(AP) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(AQ) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(AR) 21 To this(AS) you were called,(AT) because Christ suffered for you,(AU) leaving you an example,(AV) that you should follow in his steps.
23 When they hurled their insults at him,(AY) he did not retaliate; when he suffered, he made no threats.(AZ) Instead, he entrusted himself(BA) to him who judges justly.(BB) 24 “He himself bore our sins”(BC) in his body on the cross,(BD) so that we might die to sins(BE) and live for righteousness; “by his wounds you have been healed.”(BF) 25 For “you were like sheep going astray,”[f](BG) but now you have returned to the Shepherd(BH) and Overseer of your souls.(BI)
Footnotes
- 1 Peter 2:5 Or into a temple of the Spirit
- 1 Peter 2:6 Isaiah 28:16
- 1 Peter 2:7 Psalm 118:22
- 1 Peter 2:8 Isaiah 8:14
- 1 Peter 2:22 Isaiah 53:9
- 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)
1 Peter 2
King James Version
1 Peter 2
King James Version
2 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3 If so be ye have tasted that the Lord is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17 Honour all men. Love the brotherhood. Fear God. Honour the king.
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22 Who did no sin, neither was guile found in his mouth:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Mounce Reverse Interlinear New Testament (MOUNCE) 
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