Add parallel Print Page Options

Greeting

Peter, an apostle of Jesus Christ,

To God’s chosen strangers in the world of the diaspora, who live in Pontus, Galatia, Cappadocia, Asia, and Bithynia.

God the Father chose you because of what he knew beforehand. He chose you through the Holy Spirit’s work of making you holy and because of the faithful obedience and sacrifice of Jesus Christ.

May God’s grace and peace be multiplied to you.

Thanksgiving

May the God and Father of our Lord Jesus Christ be blessed! On account of his vast mercy, he has given us new birth. You have been born anew into a living hope through the resurrection of Jesus Christ from the dead. You have a pure and enduring inheritance that cannot perish—an inheritance that is presently kept safe in heaven for you. Through his faithfulness, you are guarded by God’s power so that you can receive the salvation he is ready to reveal in the last time.

You now rejoice in this hope, even if it’s necessary for you to be distressed for a short time by various trials. This is necessary so that your faith may be found genuine. (Your faith is more valuable than gold, which will be destroyed even though it is itself tested by fire.) Your genuine faith will result in praise, glory, and honor for you when Jesus Christ is revealed. Although you’ve never seen him, you love him. Even though you don’t see him now, you trust him and so rejoice with a glorious joy that is too much for words. You are receiving the goal of your faith: your salvation.

10 The prophets, who long ago foretold the grace that you’ve received, searched and explored, inquiring carefully about this salvation. 11 They wondered what the Spirit of Christ within them was saying when he bore witness beforehand about the suffering that would happen to Christ and the glory that would follow. They wondered what sort of person or what sort of time they were speaking about. 12 It was revealed to them that in their search they were not serving themselves but you. These things, which even angels long to examine, have now been proclaimed to you by those who brought you the good news. They did this in the power of the Holy Spirit, who was sent from heaven.

Response of obedience

13 Therefore, once you have your minds ready for action and you are thinking clearly, place your hope completely on the grace that will be brought to you when Jesus Christ is revealed. 14 Don’t be conformed to your former desires, those that shaped you when you were ignorant. But, as obedient children, 15 you must be holy in every aspect of your lives, just as the one who called you is holy. 16 It is written, You will be holy, because I am holy.[a] 17 Since you call upon a Father who judges all people according to their actions without favoritism, you should conduct yourselves with reverence during the time of your dwelling in a strange land. 18 Live in this way, knowing that you were not liberated by perishable things like silver or gold from the empty lifestyle you inherited from your ancestors. 19 Instead, you were liberated by the precious blood of Christ, like that of a flawless, spotless lamb. 20 Christ was chosen before the creation of the world, but was only revealed at the end of time. This was done for you, 21 who through Christ are faithful to the God who raised him from the dead and gave him glory. So now, your faith and hope should rest in God.

22 As you set yourselves apart by your obedience to the truth so that you might have genuine affection for your fellow believers, love each other deeply and earnestly. 23 Do this because you have been given new birth—not from the type of seed that decays but from seed that doesn’t. This seed is God’s life-giving and enduring word. 24 Thus,

All human life on the earth is like grass,
    and all human glory is like a flower in a field.
The grass dries up and its flower falls off,
25         but the Lord’s word endures forever.[b]

This is the word that was proclaimed to you as good news.

Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to HaBechirim (the Chosen ones [2:4,6 9]), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

To HaBechirim (the Chosen ones) according to the yedi’ah mukdemet (foreknowledge [1:20]) of Elohim Avinu, the ones set apart as Kadoshim by the Ruach Hakodesh, resulting in mishma’at (obedience [1:14,22; 3:6; 4:17]) to the Moshiach and resulting in hazzayat HaDam HaMoshiach (sprinkling of the Blood of Moshiach Isa 52:15, Ex 24:7), of Moshiach Yehoshua. May Chen v’Chesed Hashem and Shalom Hashem abound to all of you!

Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).

We have also been born anew to a nachalah (inheritance [3:9]) that is without shachat (corruption, decay Ps 16:10), undefiled and unfading, having been preserved in Shomayim for you,

The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu’at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).

In this you greatly rejoice, though now for a little while you may have to suffer in various masot (trials, temptations [4:12]),

That the genuineness of your Emunah, much more valuable than gold which though perishable is tested by Eish (Fire), may be found to the tehillah (praise) and the kavod (glory) and the tiferet (splendor) at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.

He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,

Obtaining the maskana (outcome) of your Emunah, the Yeshu’at Eloheynu of your nefashot (souls).

10 The Nevi’im, who prophesied of the Chen v’Chesed Hashem that was to come to you, searched and inquired about this Yeshu’at Eloheynu.

11 The Nevi’im were searching for what zman (time) or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and HaKavod to follow.

12 The hisgalus (revelation) came to the Nevi’im that the avodas hakodesh ministry they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Mevaserim (Messianic Darshanim, Maggidim) of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into.

13 Therefore, tighten the "readiness" gartel of your mind, a mind that is one of kibush hayetzer (self-control). Set your tikvah completely on the Chen v’Chesed Hashem that is being brought to you at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.

14 As Bnei Mishma’at (Children of Obedience 1:2), not conforming yourselves to your former ta’avot (lusts), when you lacked da’as (personal, saving knowledge),

15 But, als (since) the One who bestows on you the kri’ah (calling) is KADOSH HU (TEHILLIM 99:5), so also yourselves become Kadoshim in hitnahagut (conduct),

16 Because it says in the Torah, KEDOSHIM TIH’YU KI KADOSH ANI ("You must be holy ones for I am holy" VAYIKRA 19:2).

17 And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (Shofet kol ha’aretz) of each man L’ISH K’MA’ASEIHU ("To each according to his deeds" TEHILLIM 62:13), then conduct yourself with yirat Shomayim during your time in the Golus of the Olam Hazeh,

18 Having da’as that the padut nafsheynu (redemption ransom of our souls) was not with perishable things such as silver or gold when your Geulah (Redemption) was purchased from the Derech HaHevel (empty way of life) handed down to you from your Avot.

19 No, it was the precious DAHM (VAYIKRA 17:11) as of a SEH TAMIM U’MUM ("lamb unblemished and unspotted” SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7,9), the DAHM of Moshiach (Mt.26:28)

20 Who, on the one hand, having been foreknown lifnei hivvased tevel (before the foundation of the world), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim (End of Days) because of you.

21 Through him [Moshiach] you have emunah in Hashem, the One who brought forth the Techiyas HaMoshiach from HaMesim (the dead ones) and gave him Kavod. And so your emunah and your tikvah [1:13] are in Hashem.

22 Having purified your nefashot (souls) by mishma’at (obedience 1:2) to HaEmes, resulting in ahavah shel achvah (brotherly love) without tzevi’ut (hypocrisy), have fervent ahavah (agape) for one another, from a lev tahor.

23 You have been given a new birth [Yn 3:3], not from perishable zerah (seed), but zerah that is without shachat (corruption TEHILLIM 16:10), through the Dvar Hashem who is Chai v’Nitzav l’Olam (living and remaining firm forever).

24 For, "All flesh is grass and all of [mankind’s] glory is like the flower: the grass withers, the flower falls,

25 But the Word of our G-d stands forever" YESHAYAH 40:6-8). And this is the Dvar proclaimed to you as the Besuras HaGeulah [in Moshiach]. [T.N. On the word mevaserim 1K 1:12 see Isaiah 40:9.]

Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

Receiving the end of your faith, even the salvation of your souls.

10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

16 Because it is written, Be ye holy; for I am holy.

17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.