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Greeting

Peter, an apostle of Jesus Christ,

To God’s chosen strangers in the world of the diaspora, who live in Pontus, Galatia, Cappadocia, Asia, and Bithynia.

God the Father chose you because of what he knew beforehand. He chose you through the Holy Spirit’s work of making you holy and because of the faithful obedience and sacrifice of Jesus Christ.

May God’s grace and peace be multiplied to you.

Thanksgiving

May the God and Father of our Lord Jesus Christ be blessed! On account of his vast mercy, he has given us new birth. You have been born anew into a living hope through the resurrection of Jesus Christ from the dead. You have a pure and enduring inheritance that cannot perish—an inheritance that is presently kept safe in heaven for you. Through his faithfulness, you are guarded by God’s power so that you can receive the salvation he is ready to reveal in the last time.

You now rejoice in this hope, even if it’s necessary for you to be distressed for a short time by various trials. This is necessary so that your faith may be found genuine. (Your faith is more valuable than gold, which will be destroyed even though it is itself tested by fire.) Your genuine faith will result in praise, glory, and honor for you when Jesus Christ is revealed. Although you’ve never seen him, you love him. Even though you don’t see him now, you trust him and so rejoice with a glorious joy that is too much for words. You are receiving the goal of your faith: your salvation.

10 The prophets, who long ago foretold the grace that you’ve received, searched and explored, inquiring carefully about this salvation. 11 They wondered what the Spirit of Christ within them was saying when he bore witness beforehand about the suffering that would happen to Christ and the glory that would follow. They wondered what sort of person or what sort of time they were speaking about. 12 It was revealed to them that in their search they were not serving themselves but you. These things, which even angels long to examine, have now been proclaimed to you by those who brought you the good news. They did this in the power of the Holy Spirit, who was sent from heaven.

Response of obedience

13 Therefore, once you have your minds ready for action and you are thinking clearly, place your hope completely on the grace that will be brought to you when Jesus Christ is revealed. 14 Don’t be conformed to your former desires, those that shaped you when you were ignorant. But, as obedient children, 15 you must be holy in every aspect of your lives, just as the one who called you is holy. 16 It is written, You will be holy, because I am holy.[a] 17 Since you call upon a Father who judges all people according to their actions without favoritism, you should conduct yourselves with reverence during the time of your dwelling in a strange land. 18 Live in this way, knowing that you were not liberated by perishable things like silver or gold from the empty lifestyle you inherited from your ancestors. 19 Instead, you were liberated by the precious blood of Christ, like that of a flawless, spotless lamb. 20 Christ was chosen before the creation of the world, but was only revealed at the end of time. This was done for you, 21 who through Christ are faithful to the God who raised him from the dead and gave him glory. So now, your faith and hope should rest in God.

22 As you set yourselves apart by your obedience to the truth so that you might have genuine affection for your fellow believers, love each other deeply and earnestly. 23 Do this because you have been given new birth—not from the type of seed that decays but from seed that doesn’t. This seed is God’s life-giving and enduring word. 24 Thus,

All human life on the earth is like grass,
    and all human glory is like a flower in a field.
The grass dries up and its flower falls off,
25         but the Lord’s word endures forever.[b]

This is the word that was proclaimed to you as good news.

I. Address

Chapter 1

Greeting.[a] Peter, an apostle of Jesus Christ, to the chosen sojourners of the dispersion[b] in Pontus, Galatia, Cappadocia, Asia, and Bithynia,(A) in the foreknowledge of God the Father, through sanctification by the Spirit, for obedience and sprinkling with the blood of Jesus Christ: may grace and peace be yours in abundance.(B)

II. The Gift and Call of God in Baptism

Blessing. [c]Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead,(C) to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you(D) who by the power of God are safeguarded through faith, to a salvation that is ready to be revealed in the final time. [d]In this you rejoice, although now for a little while you may have to suffer through various trials,(E) so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.(F) Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy,(G) as you attain the goal of [your] faith, the salvation of your souls.

10 [e]Concerning this salvation, prophets who prophesied about the grace that was to be yours searched and investigated it, 11 investigating the time and circumstances that the Spirit of Christ within them indicated when it testified in advance to the sufferings destined for Christ and the glories to follow them.(H) 12 It was revealed to them that they were serving not themselves but you with regard to the things that have now been announced to you by those who preached the good news to you [through] the holy Spirit sent from heaven, things into which angels longed to look.

Obedience. 13 [f]Therefore, gird up the loins of your mind,[g] live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ. 14 Like obedient children, do not act in compliance with the desires of your former ignorance[h] 15 but, as he who called you is holy, be holy yourselves in every aspect of your conduct,(I) 16 for it is written, “Be holy because I [am] holy.”(J)

Reverence. 17 Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning,(K) 18 realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold(L) 19 but with the precious blood of Christ(M) as of a spotless unblemished lamb.[i] 20 He was known before the foundation of the world but revealed in the final time for you, 21 who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.

Mutual Love.[j] 22 Since you have purified yourselves by obedience to the truth for sincere mutual love, love one another intensely from a [pure] heart.(N) 23 You have been born anew,(O) not from perishable but from imperishable seed, through the living and abiding word of God,[k] 24 for:

“All flesh is like grass,
    and all its glory like the flower of the field;
the grass withers,
    and the flower wilts;(P)
25 but the word of the Lord remains forever.”

This is the word that has been proclaimed to you.

Footnotes

  1. 1:1–2 The introductory formula names Peter as the writer (but see Introduction). In his comments to the presbyters (1 Pt 5:1), the author calls himself a “fellow presbyter.” He addresses himself to the Gentile converts of Asia Minor. Their privileged status as a chosen and sanctified people makes them worthy of God’s grace and peace. In contrast is their actual existence as aliens and sojourners, scattered among pagans, far from their true country.
  2. 1:1 Dispersion: literally, diaspora; see Jas 1:1 and Introduction to that letter. Pontus…Bithynia: five provinces in Asia Minor, listed in clockwise order from the north, perhaps in the sequence in which a messenger might deliver the letter.
  3. 1:3–5 A prayer of praise and thanksgiving to God who bestows the gift of new life and hope in baptism (new birth, 1 Pt 1:3) through the resurrection of Jesus Christ from the dead. The new birth is a sign of an imperishable inheritance (1 Pt 1:4), of salvation that is still in the future (to be revealed in the final time, 1 Pt 1:5).
  4. 1:6–9 As the glory of Christ’s resurrection was preceded by his sufferings and death, the new life of faith that it bestows is to be subjected to many trials (1 Pt 1:6) while achieving its goal: the glory of the fullness of salvation (1 Pt 1:9) at the coming of Christ (1 Pt 1:7).
  5. 1:10–12 The Spirit of Christ (1 Pt 1:11) is here shown to have been present in the prophets, moving them to search, investigate, and prophesy about the grace of salvation that was to come (1 Pt 1:10), and in the apostles impelling them to preach the fulfillment of salvation in the message of Christ’s sufferings and glory (1 Pt 1:12).
  6. 1:13–25 These verses are concerned with the call of God’s people to holiness and to mutual love by reason of their redemption through the blood of Christ (1 Pt 1:18–21).
  7. 1:13 Gird up the loins of your mind: a figure reminiscent of the rite of Passover when the Israelites were in flight from their oppressors (Ex 12:11), and also suggesting the vigilance of the Christian people in expectation of the parousia of Christ (Lk 12:35).
  8. 1:14–16 The ignorance here referred to (1 Pt 1:14) was their former lack of knowledge of God, leading inevitably to godless conduct. Holiness (1 Pt 1:15–16), on the contrary, is the result of their call to the knowledge and love of God.
  9. 1:19 Christians have received the redemption prophesied by Isaiah (Is 52:3), through the blood (Jewish symbol of life) of the spotless lamb (Is 53:7, 10; Jn 1:29; Rom 3:24–25; cf. 1 Cor 6:20).
  10. 1:22–25 The new birth of Christians (1 Pt 1:23) derives from Christ, the imperishable seed or sowing that produces a new and lasting existence in those who accept the gospel (1 Pt 1:24–25), with the consequent duty of loving one another (1 Pt 1:22).
  11. 1:23 The living and abiding word of God: or, “the word of the living and abiding God.”