1 Peter 1:3-2:10

1599 Geneva Bible

Notas al pie

1. 1 Peter 1:3 Everlasting hope.
2. 1 Peter 1:5 Now he showeth by what way we come unto that glory, to wit, through all kinds of afflictions, wherein notwithstanding faith maketh us so secure, that we are not only not overcome with sorrow, but also through the beholding of God himself (who otherwise is invisible) with the eyes of faith are unspeakably joyful: because all such things, as they are but for a time, so are they not applied unto us to destroy us, but as it were by fire to purge us, and to make us perfect, that at the length we may obtain salvation.
3. 1 Peter 1:5 This is that time which Daniel calleth the time of the end, when as that great restoring of all things shall be, which all creatures look for. Rom. 8:19.
4. 1 Peter 1:7 He speaketh of the second coming of Christ.
5. 1 Peter 1:9 Or, reward.
6. 1 Peter 1:10 He putteth a difference between true faith, that is to say, that faith which only hath an eye to the doctrine of the Prophets and Apostles, and false faith: Afterward he maketh two degrees of one and the selfsame faith, according to the manner of the divers revelations, when as indeed it is but one only faith: Thirdly, he saith, that the preaching of the Apostles is the fulfilling of the preaching of the Prophets, although the latter end of it be as yet looked for of the very Angels.
7. 1 Peter 1:12 He alludeth to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the firstfruits of the holy Ghost, which this same our Peter declareth, Acts 2:6.
8. 1 Peter 1:13 He goeth from faith to hope, which is indeed a companion that cannot be sundered from faith: and he useth an argument taken of comparison: We ought not to be wearied in looking for so excellent a thing, which the very Angels wait for with great desire.
9. 1 Peter 1:13 This is a borrowed speech, taken of a common usage amongst them: for by reason that they wore long garments, they could not travel unless they girded up themselves: and hence it is that Christ said, Let your loins be girded up.
10. 1 Peter 1:13 He setteth forth very briefly, what manner of hope ours ought to be, to wit, continual, until we enjoy the thing we hope for: then, what we have to hope for, to wit, grace (that is, free salvation) revealed to us in the Gospel, and not that, that men do rashly and fondly promise to themselves.
11. 1 Peter 1:13 Soundly and sincerely.
12. 1 Peter 1:13 An argument to stir up our minds, seeing that God doth not wait till we seek him, but causeth so great a benefit to be brought even unto us.
13. 1 Peter 1:13 He setteth out the end of faith, lest any man should promise himself, either sooner or later that full salvation, to wit, the later coming of Christ: and therewithal warneth us, not to measure the dignity of the Gospel according to the present state, seeing that that which we are now, is not yet revealed.
14. 1 Peter 1:14 He passeth from faith and hope, to the fruits of them both, which are understood in the name of obedience: And it consisteth in two things, in renouncing our lusts, and living godly: which lusts have their beginning of that blindness wherein all men are born: but holiness proceedeth from the grace and favor of GOD, which adopteth us, and therefore regenerateth us, that the father and the children may be of one disposition.
15. 1 Peter 1:16 He showeth that sanctification doth necessarily follow adoption.
16. 1 Peter 1:17 As before he distinguished true faith and hope from false, so doth he now obedience, setting the quick and sharp sight of God, against an outward mask, and earnest reverence against vain severity.
17. 1 Peter 1:17 If you will be called the sons of that Father.
18. 1 Peter 1:18 An exhortation, wherein he setteth forth the excellency and greatness of the benefit of God the Father, in sanctifying us by the death of his own Son. And he partly setteth the purifyings of the Law against the thing itself, that is, against the blood of Christ, and partly also men’s traditions which he condemneth as utterly vain and superstitious, be they never so old and ancient.
19. 1 Peter 1:20 The taking away of an objection: what was done to the world before that Christ was sent into the world? was there no holiness before, and was there no Church? The Apostle answereth, that Christ was ordained and appointed to redeem and deliver mankind, before that mankind was: much less was there any Church without him before his coming into the flesh: yet we are happiest above the rest, to whom Christ was exhibited indeed, in this that he having suffered and overcome death for us, doth now most effectually work in us by the virtue of his Spirit, to create in us faith, hope, and charity.
20. 1 Peter 1:20 From everlasting.
21. 1 Peter 1:22 He commendeth the practice of obedience, that is, charity: earnestly beating into their heads again, that he speaketh not of any common charity, and such as proceedeth from that our corrupt nature, but of that whose beginning is the Spirit of God, which purifieth our souls through the word laid hold on by faith, and engendereth also in us a spiritually and everlasting life, as God is most pure and truly living.
22. 1 Peter 1:24 A reason why we have need of this heavenly generation, to wit, because that men, be their glory never so great, are of nature void of all true and sound goodness.
23. 1 Peter 1:24 The word (flesh) showeth the weakness of our nature, which is chiefly to be considered in the flesh itself.
24. 1 Peter 1:25 Again, lest any man should seek that spiritual force and virtue in fained imaginations, the Apostle calleth us back to the word of God: teaching us furthermore, that there is no other word of the Lord to be looked for, than this which is preached, in which only we must trust.
25. 1 Peter 2:1 Having laid for the foundation the Spirit of God effectually working by the word, and having built thereupon three virtues which are the grounds of all Christian actions, to wit, faith, hope, and charity: now he proceedeth to a general exhortation, the first member whereof is, that we flee all show, both of secret and also open malice.
26. 1 Peter 2:2 The second is, that being newly begotten and born of the new seed of the incorrupt word drawing and sucking greedily the same word as milk, we should more and more as it were grow up in that spiritual life. And he calleth it, Sincere, not only because it is a most pure thing, but also that we should take heed of them which corrupt it.
27. 1 Peter 2:2 As becometh new men.
28. 1 Peter 2:3 He commendeth that spiritual nourishment for the sweetness and profit of it.
29. 1 Peter 2:3 Or, do taste.
30. 1 Peter 2:4 He goeth on forward in the same exhortation, and useth another kind of borrowed speech, alluding to the Temple. Therefore he saith, that the company of the faithful is as it were a certain holy and spiritual building, built of lively stones, the foundation whereof is Christ, as a lively stone sustaining all that are joined unto him with his living virtue, and knitting them together with himself, although this so great a treasure be neglected of men.
31. 1 Peter 2:5 Going forward in the same similitude, he compareth us now to Priests placed to this end in that spiritual temple, that we should serve him with spiritual worship, that is, with holiness and righteousness: but as the temple, so is the Priesthood built upon Christ, in whom only all our spiritual offerings are accepted.
32. 1 Peter 2:6 He proveth it by the testimony of the Prophet Isaiah.
33. 1 Peter 2:7 By setting the most blessed condition of the believers, and the most miserable of the rebellious one against another, he pricketh forward the believers, and triumpheth over the others: and also preventeth an offense which ariseth hereof, that none do more resist this doctrine of the Gospel, than they which are chiefest amongst the people of God, as were at that time that Peter wrote these things, the Priests and Elders, and Scribes. Therefore he answereth first of all that there is no cause why any man should be astonished at this their stubbornness, as though it were a strange matter, seeing that we have been forewarned so long before, that it should so come to pass: and moreover, that it pleased God to create and make certain to this selfsame purpose, that the Son of God might be glorified in their just condemnation. Thirdly, for that the glory of Christ is hereby set forth greatly, whereas notwithstanding Christ remaineth the sure head of his Church, and they that stumble at him, cast down and overthrow themselves, and not Christ. Fourthly, although they be created to this end and purpose, yet their fall and decay is not to be attributeth to God, but to their own obstinate stubbornness which cometh between God’s decree, and the execution thereof or their condemnation, and is the true and proper cause of their destruction.
34. 1 Peter 2:9 The contrary member, to wit, he describeth the singular excellency of the elect: and also lest any man should doubt whether he be chosen or not, the Apostle calleth us back to the effectual calling, that is, to the voice of the Gospel sounding both in our ears and minds by the outward preaching and Sacraments, whereby we may certainly understand that everlasting decree of our salvation, (which otherwise is most secret and hidden) and that through the only mercy of God, who freely chooseth and calleth us. Therefore this only remaineth, sayeth he, that by all means possible we set forth so great goodness of the most mighty God.