Add parallel Print Page Options

14 Like obedient children, do not comply with[a] the evil urges you used to follow in your ignorance,[b] 15 but, like the Holy One who called you, become holy yourselves in all of your conduct, 16 for it is written, “You shall be holy, because I am holy.”[c]

Read full chapter

Footnotes

  1. 1 Peter 1:14 tn Or “do not be conformed to”; Grk “not being conformed to.”
  2. 1 Peter 1:14 tn Grk “the former lusts in your ignorance.”
  3. 1 Peter 1:16 sn A quotation from Lev 19:2.

They called out to one another, “Holy, holy, holy[a] is the Lord of Heaven’s Armies![b] His majestic splendor fills the entire earth!”

Read full chapter

Footnotes

  1. Isaiah 6:3 tn Some have seen a reference to the Trinity in the seraphs’ threefold declaration, “holy, holy, holy.” This proposal has no linguistic or contextual basis and should be dismissed as allegorical. Hebrew sometimes uses repetition for emphasis. (See IBHS 233-34 §12.5a; and GKC 431-32 §133.k.) By repeating the word “holy,” the seraphs emphasize the degree of the Lord’s holiness. For another example of threefold repetition for emphasis, see Ezek 21:27 (Heb. v. 32). (Perhaps Jer 22:29 provides another example.)sn Or “The Lord of Heaven’s Armies has absolute sovereign authority!” The basic sense of the word “holy” is “set apart from that which is commonplace, special, unique.” In this context the Lord’s holiness is first and foremost his transcendent sovereignty as the ruler of the world. He is “set apart” from the world over which he rules. Note the emphasis on the elevated position of his throne in v. 1 and his designation as “the king” in v. 5. At the same time his holiness encompasses his moral authority, which derives from his royal position. As king he has the right to dictate to his subjects how they are to live; indeed his very own character sets the standard for proper behavior. He is “set apart” from his subjects in a moral sense as well. He sets the standard; they fall short of it. Note that in v. 5 Isaiah laments that he is morally unworthy to be in the king’s presence.
  2. Isaiah 6:3 tn Perhaps in this context, the title has a less militaristic connotation and pictures the Lord as the ruler of the heavenly assembly. See the note at 1:9.

Do Not Reject God’s Warning

14 Pursue peace with everyone, and holiness,[a] for without it no one will see the Lord.

Read full chapter

Footnotes

  1. Hebrews 12:14 sn The references to peace and holiness show the close connection between this paragraph and the previous one. The pathway toward “holiness” and the need for it is cited in Heb 12:10 and 14. More importantly Prov 4:26-27 sets up the transition from one paragraph to the next: It urges people to stay on godly paths (Prov 4:26, quoted here in v. 13) and promises that God will lead them in peace if they do so (Prov 4:27 [LXX], quoted in v. 14).

11 Some of you once lived this way.[a] But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ[b] and by the Spirit of our God.

Read full chapter

Footnotes

  1. 1 Corinthians 6:11 tn Grk “and some [of you] were these.”
  2. 1 Corinthians 6:11 tc The external evidence in support of the reading ᾿Ιησοῦ Χριστοῦ (Iēsou Christou, “Jesus Christ”) is quite impressive: P11vid,46 א B Cvid D* P 33 81 104 365 629 630 1739 1881 2464 al lat bo as well as several fathers, while the reading with merely ᾿Ιησοῦ has significantly poorer support (A D2 Ψ M sa). Although the wording of the original could certainly have been expanded, it is also possible that Χριστοῦ as a nomen sacrum could have accidentally dropped out. Although the latter is not as likely under normal circumstances, in light of the early and widespread witnesses for the fuller expression, the wording of the Ausgangstext seems to have been ᾿Ιησοῦ Χριστοῦ.

But we know that the law is good if someone uses it legitimately,

Read full chapter

Psalm 15[a]

A psalm of David.

15 Lord, who may be a guest in your home?[b]
Who may live on your holy hill?[c]
Whoever lives a blameless life,[d]
does what is right,
and speaks honestly.[e]

Read full chapter

Footnotes

  1. Psalm 15:1 sn Psalm 15. This psalm describes the character qualities that one must possess to be allowed access to the divine presence.
  2. Psalm 15:1 tn Heb “Who may live as a resident foreigner in your tent?”
  3. Psalm 15:1 sn In this context the Lord’s holy hill probably refers to Zion/Jerusalem. See Isa 66:20; Joel 2:1; 3:17; Zech 8:3; Pss 2:6; 43:3; 48:1; 87:1; Dan 9:16.
  4. Psalm 15:2 tn Heb “one who walks blamelessly.”
  5. Psalm 15:2 tn Heb “one who speaks truth in his heart”; or “one who speaks truth [that is] in his heart.” This apparently refers to formulating a truthful statement in one’s mind and then honestly revealing that statement in one’s speech.