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11 inquiring about the time and circumstances[a] that the Spirit of Christ within them indicated when it testified in advance to the sufferings intended for Christ and the subsequent glory.(A)

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  1. 1.11 Or the person and time

21 because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.[a](A)

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  1. 1.21 Other ancient authorities read but, moved by the Holy Spirit, saints of God spoke

But you are not in the flesh; you are in the Spirit,[a] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.(A)

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  1. 8.9 Or spirit

The Suffering Servant

13 See, my servant shall prosper;
    he shall be exalted and lifted up
    and shall be very high.(A)
14 Just as there were many who were astonished at him[a]
    —so marred was his appearance, beyond human semblance,
    and his form beyond that of mortals—(B)

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  1. 52.14 Syr Tg: Heb you

53 Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?(A)
For he grew up before him like a young plant
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    nothing in his appearance that we should desire him.(B)
He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity,
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.(C)

Surely he has borne our infirmities
    and carried our diseases,
yet we accounted him stricken,
    struck down by God, and afflicted.(D)
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(E)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(F)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(G)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(H)
They made his grave with the wicked
    and his tomb[c] with the rich,[d]
although he had done no violence,
    and there was no deceit in his mouth.(I)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[e]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(J)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[f] my servant, shall make many righteous,
    and he shall bear their iniquities.(K)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(L)

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Footnotes

  1. 53.3 Or a man of sorrows
  2. 53.3 Or as one who hides his face from us
  3. 53.9 Q ms: MT and in his death
  4. 53.9 Cn: Heb with a rich person
  5. 53.10 Meaning of Heb uncertain
  6. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

22 To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place:(A) 23 that the Messiah[a] must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the gentiles.”(B)

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  1. 26.23 Or the Christ

25 Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah[a] should suffer these things and then enter into his glory?”(A) 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.(B)

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  1. 24.26 Or the Christ

And the Lord will become king over all the earth; on that day the Lord will be one and his name one.(A)

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24 “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[a](A) 25 Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks, and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time.(B) 26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[b] end shall come with a flood, and to the end there shall be war. Desolations are decreed.(C)

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Footnotes

  1. 9.24 Or thing or one
  2. 9.26 Or His

10 The scepter shall not depart from Judah,
    nor the ruler’s staff from between his feet,
until tribute comes to him,[a]
    and the obedience of the peoples is his.(A)

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  1. 49.10 Or until Shiloh comes or until he comes to Shiloh or (with Syr) until he comes to whom it belongs

15 I will put enmity between you and the woman
    and between your offspring and hers;
he will strike your head,
    and you will strike his heel.”(A)

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10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers and sisters who hold the testimony of Jesus.[a] Worship God! For the testimony of Jesus[b] is the spirit of prophecy.”(A)

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  1. 19.10 Or to Jesus
  2. 19.10 Or to Jesus

18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A) 19 in which also he went and made a proclamation to the spirits in prison,

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  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

And because you are children, God has sent the Spirit of his Son into our[a] hearts, crying, “Abba![b] Father!”(A)

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  1. 4.6 Other ancient authorities read your
  2. 4.6 Aramaic for Father

41 Isaiah said this because[a] he saw his glory and spoke about him.(A)

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  1. 12.41 Other ancient witnesses read when

44 Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”(A)

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44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people. It shall crush all these kingdoms and bring them to an end, and it shall stand forever,(A)

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he says,
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to restore the survivors of Israel;
I will give you as a light to the nations,
    that my salvation may reach to the end of the earth.”(A)

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The Shepherd Struck, the Flock Scattered

“Awake, O sword, against my shepherd,
    against the man who is my associate,”
            says the Lord of hosts.
“Strike the shepherd, that the sheep may be scattered;
    I will turn my hand against the little ones.(A)

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Joyful Fasting

18 The word of the Lord of hosts came to me, saying: 19 “Thus says the Lord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth shall be seasons of joy and gladness and cheerful festivals for the house of Judah; therefore love truth and peace.”(A)

Many Peoples Drawn to Jerusalem

20 “Thus says the Lord of hosts: Peoples shall yet come, the inhabitants of many cities; 21 the inhabitants of one city shall go to another, saying, ‘Come, let us go to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’(B)

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13 As I watched in the night visions,

I saw one like a human being[a]
    coming with the clouds of heaven.
And he came to the Ancient One[b]
    and was presented before him.(A)
14 To him was given dominion
    and glory and kingship,
that all peoples, nations, and languages
    should serve him.
His dominion is an everlasting dominion
    that shall not pass away,
and his kingship is one
    that shall never be destroyed.(B)

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Footnotes

  1. 7.13 Aram one like a son of man
  2. 7.13 Aram the Ancient of Days

34 As you looked on, a stone was cut out, not by human hands, and it struck the statue on its feet of iron and clay and broke them in pieces.(A) 35 Then the iron, the clay, the bronze, the silver, and the gold were all broken in pieces and became like the chaff of the summer threshing floors, and the wind carried them away, so that not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.(B)

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For a child has been born for us,
    a son given to us;
authority rests upon his shoulders,
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.(A)
Great will be his authority,[a]
    and there shall be endless peace
for the throne of David and his kingdom.
    He will establish and uphold it
with justice and with righteousness
    from this time onward and forevermore.
The zeal of the Lord of hosts will do this.(B)

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Footnotes

  1. 9.7 Gk: Meaning of Heb uncertain

Psalm 110

Assurance of Victory for God’s Priest-King

Of David. A Psalm.

The Lord says to my lord,
    “Sit at my right hand
until I make your enemies your footstool.”(A)

The Lord sends out from Zion
    your mighty scepter.
    Rule in the midst of your foes.(B)
Your people will offer themselves willingly
    on the day you lead your forces
    on the holy mountains.[a]
From the womb of the morning,
    like dew, your youth[b] will come to you.(C)
The Lord has sworn and will not change his mind,
    “You are a priest forever according to the order of Melchizedek.”[c](D)

The Lord is at your right hand;
    he will shatter kings on the day of his wrath.(E)
He will execute judgment among the nations,
    filling them with corpses;
he will shatter heads
    over the wide earth.(F)

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Footnotes

  1. 110.3 Heb mss Symmachus Jerome: MT in holy splendor
  2. 110.3 Cn: Heb the dew of your youth
  3. 110.4 Or forever, a rightful king by my edict

Psalm 88

Prayer for Help in Despondency

A Song. A Psalm of the Korahites. To the leader: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

O Lord, God of my salvation,
    at night, when I cry out before you,(A)
let my prayer come before you;
    incline your ear to my cry.(B)

For my soul is full of troubles,
    and my life draws near to Sheol.(C)
I am counted among those who go down to the Pit;
    I am like those who have no help,(D)
like those forsaken among the dead,
    like the slain that lie in the grave,
like those whom you remember no more,
    for they are cut off from your hand.(E)
You have put me in the depths of the Pit,
    in the regions dark and deep.(F)
Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah(G)

You have caused my companions to shun me;
    you have made me a thing of horror to them.
I am shut in so that I cannot escape;(H)
    my eye grows dim through sorrow.
Every day I call on you, O Lord;
    I spread out my hands to you.(I)
10 Do you work wonders for the dead?
    Do the shades rise up to praise you? Selah(J)
11 Is your steadfast love declared in the grave
    or your faithfulness in Abaddon?
12 Are your wonders known in the darkness
    or your saving help in the land of forgetfulness?(K)

13 But I, O Lord, cry out to you;
    in the morning my prayer comes before you.(L)
14 O Lord, why do you cast me off?
    Why do you hide your face from me?(M)
15 Wretched and close to death from my youth up,
    I suffer your terrors; I am desperate.[a](N)
16 Your wrath has swept over me;
    your dread assaults destroy me.
17 They surround me like a flood all day long;
    from all sides they close in on me.(O)
18 You have caused friend and neighbor to shun me;
    my companions are in darkness.(P)

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Footnotes

  1. 88.15 Meaning of Heb uncertain