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11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.

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21 or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.

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But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)

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The Lord’s Suffering Servant

13 See, my servant will prosper;
    he will be highly exalted.
14 But many were amazed when they saw him.[a]
    His face was so disfigured he seemed hardly human,
    and from his appearance, one would scarcely know he was a man.

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Footnotes

  1. 52:14 As in Syriac version; Hebrew reads you.

53 Who has believed our message?
    To whom has the Lord revealed his powerful arm?
My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away.[b]
No one cared that he died without descendants,
    that his life was cut short in midstream.[c]
But he was struck down
    for the rebellion of my people.
He had done no wrong
    and had never deceived anyone.
But he was buried like a criminal;
    he was put in a rich man’s grave.

10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.

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Footnotes

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
  2. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  3. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— 23 that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

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25 Then Jesus said to them, “You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. 26 Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” 27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

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And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped.

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24 “A period of seventy sets of seven[a] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[b] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[c] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[d]—comes. Jerusalem will be rebuilt with streets and strong defenses,[e] despite the perilous times.

26 “After this period of sixty-two sets of seven,[f] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

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Footnotes

  1. 9:24a Hebrew seventy sevens.
  2. 9:24b Or the Most Holy One.
  3. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  4. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  5. 9:25c Or and a moat, or and trenches.
  6. 9:26 Hebrew After sixty-two sevens.

10 The scepter will not depart from Judah,
    nor the ruler’s staff from his descendants,[a]
until the coming of the one to whom it belongs,[b]
    the one whom all nations will honor.

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Footnotes

  1. 49:10a Hebrew from between his feet.
  2. 49:10b Or until tribute is brought to him and the peoples obey; traditionally rendered until Shiloh comes.

15 And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike[a] your head,
    and you will strike his heel.”

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Footnotes

  1. 3:15 Or bruise; also in 3:15b.

10 Then I fell down at his feet to worship him, but he said, “No, don’t worship me. I am a servant of God, just like you and your brothers and sisters[a] who testify about their faith in Jesus. Worship only God. For the essence of prophecy is to give a clear witness for Jesus.[b]

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Footnotes

  1. 19:10a Greek brothers.
  2. 19:10b Or is the message confirmed by Jesus.

18 Christ suffered[a] for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.[b]

19 So he went and preached to the spirits in prison—

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Footnotes

  1. 3:18a Some manuscripts read died.
  2. 3:18b Or in spirit.

And because we[a] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[b]

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Footnotes

  1. 4:6a Greek you.
  2. 4:6b Abba is an Aramaic term for “father.”

41 Isaiah was referring to Jesus when he said this, because he saw the future and spoke of the Messiah’s glory.

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44 Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.”

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44 “During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever.

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He says, “You will do more than restore the people of Israel to me.
    I will make you a light to the Gentiles,
    and you will bring my salvation to the ends of the earth.”

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The Scattering of the Sheep

“Awake, O sword, against my shepherd,
    the man who is my partner,”
    says the Lord of Heaven’s Armies.
“Strike down the shepherd,
    and the sheep will be scattered,
    and I will turn against the lambs.

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18 Here is another message that came to me from the Lord of Heaven’s Armies. 19 “This is what the Lord of Heaven’s Armies says: The traditional fasts and times of mourning you have kept in early summer, midsummer, autumn, and winter[a] are now ended. They will become festivals of joy and celebration for the people of Judah. So love truth and peace.

20 “This is what the Lord of Heaven’s Armies says: People from nations and cities around the world will travel to Jerusalem. 21 The people of one city will say to the people of another, ‘Come with us to Jerusalem to ask the Lord to bless us. Let’s worship the Lord of Heaven’s Armies. I’m determined to go.’

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Footnotes

  1. 8:19 Hebrew in the fourth, fifth, seventh, and tenth months. The fourth month of the ancient Hebrew lunar calendar usually occurs within the months of June and July. The fifth month usually occurs within the months of July and August. The seventh month usually occurs within the months of September and October. The tenth month usually occurs within the months of December and January.

13 As my vision continued that night, I saw someone like a son of man[a] coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed.

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Footnotes

  1. 7:13 Or like a Son of Man.

34 As you watched, a rock was cut from a mountain,[a] but not by human hands. It struck the feet of iron and clay, smashing them to bits. 35 The whole statue was crushed into small pieces of iron, clay, bronze, silver, and gold. Then the wind blew them away without a trace, like chaff on a threshing floor. But the rock that knocked the statue down became a great mountain that covered the whole earth.

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Footnotes

  1. 2:34 As in Greek version (see also 2:45); Hebrew lacks from a mountain.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor,[a] Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!

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Footnotes

  1. 9:6 Or Wonderful, Counselor.

Psalm 110

A psalm of David.

The Lord said to my Lord,[a]
    “Sit in the place of honor at my right hand
until I humble your enemies,
    making them a footstool under your feet.”

The Lord will extend your powerful kingdom from Jerusalem[b];
    you will rule over your enemies.
When you go to war,
    your people will serve you willingly.
You are arrayed in holy garments,
    and your strength will be renewed each day like the morning dew.

The Lord has taken an oath and will not break his vow:
    “You are a priest forever in the order of Melchizedek.”

The Lord stands at your right hand to protect you.
    He will strike down many kings when his anger erupts.
He will punish the nations
    and fill their lands with corpses;
    he will shatter heads over the whole earth.

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Footnotes

  1. 110:1 Or my lord.
  2. 110:2 Hebrew Zion.

Psalm 88

For the choir director: A psalm of the descendants of Korah. A song to be sung to the tune “The Suffering of Affliction.” A psalm[a] of Heman the Ezrahite.

O Lord, God of my salvation,
    I cry out to you by day.
    I come to you at night.
Now hear my prayer;
    listen to my cry.
For my life is full of troubles,
    and death[b] draws near.
I am as good as dead,
    like a strong man with no strength left.
They have left me among the dead,
    and I lie like a corpse in a grave.
I am forgotten,
    cut off from your care.
You have thrown me into the lowest pit,
    into the darkest depths.
Your anger weighs me down;
    with wave after wave you have engulfed me. Interlude

You have driven my friends away
    by making me repulsive to them.
I am in a trap with no way of escape.
    My eyes are blinded by my tears.
Each day I beg for your help, O Lord;
    I lift my hands to you for mercy.
10 Are your wonderful deeds of any use to the dead?
    Do the dead rise up and praise you? Interlude

11 Can those in the grave declare your unfailing love?
    Can they proclaim your faithfulness in the place of destruction?[c]
12 Can the darkness speak of your wonderful deeds?
    Can anyone in the land of forgetfulness talk about your righteousness?
13 O Lord, I cry out to you.
    I will keep on pleading day by day.
14 O Lord, why do you reject me?
    Why do you turn your face from me?

15 I have been sick and close to death since my youth.
    I stand helpless and desperate before your terrors.
16 Your fierce anger has overwhelmed me.
    Your terrors have paralyzed me.
17 They swirl around me like floodwaters all day long.
    They have engulfed me completely.
18 You have taken away my companions and loved ones.
    Darkness is my closest friend.

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Footnotes

  1. 88:Title Hebrew maskil. This may be a literary or musical term.
  2. 88:3 Hebrew Sheol.
  3. 88:11 Hebrew in Abaddon?

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