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PUES que Cristo ha padecido por nosotros en la carne, vosotros también estad armados del mismo pensamiento: que el que ha padecido en la carne, cesó de pecado;

Para que ya el tiempo que queda en carne, viva, no á las concupiscencias de los hombres, sino á la voluntad de Dios.

Porque nos debe bastar que el tiempo pasado de nuestra vida hayamos hecho la voluntad de los Gentiles, cuando conversábamos en lascivias, en concupiscencias, en embriagueces, abominables idolatrías.

En lo cual les parece cosa extraña que vosotros no corráis con ellos en el mismo desenfrenamiento de disolución, ultrajándoos:

Los cuales darán cuenta al que está aparejado para juzgar los vivos y los muertos.

Porque por esto también ha sido predicado el evangelio á los muertos; para que sean juzgados en carne según los hombres, y vivan en espíritu según Dios.

Mas el fin de todas las cosas se acerca: sed pues templados, y velad en oración.

Y sobre todo, tened entre vosotros ferviente caridad; porque la caridad cubrirá multitud de pecados.

Hospedaos los unos á los otros sin murmuraciones.

10 Cada uno según el don que ha recibido, adminístrelo á los otros, como buenos dispensadores de las diferentes gracias de Dios.

11 Si alguno habla, hable conforme á las palabras de Dios; si alguno ministra, ministre conforme á la virtud que Dios suministra: para que en todas cosas sea Dios glorificado por Jesucristo, al cual es gloria é imperio para siempre jamás. Amén.

12 Carísimos, no os maravilléis cuando sois examinados por fuego, lo cual se hace para vuestra prueba, como si alguna cosa peregrina os aconteciese;

13 Antes bien gozaos en que sois participantes de las aflicciones de Cristo; para que también en la revelación de su gloria os gocéis en triunfo.

14 Si sois vituperados en el nombre de Cristo, sois bienaventurados; porque la gloria y el Espíritu de Dios reposan sobre vosotros. Cierto, según ellos, él es blasfemado, mas según vosotros es glorificado.

15 Así que, ninguno de vosotros padezca como homicida, ó ladrón, ó malhechor, ó por meterse en negocios ajenos.

16 Pero si alguno padece como Cristiano, no se avergüence; antes glorifique á Dios en esta parte.

17 Porque es tiempo de que el juicio comience de la casa de Dios: y si primero comienza por nosotros, ¿qué será el fin de aquellos que no obedecen al evangelio de Dios?

18 Y si el justo con dificultad se salva; ¿á dónde aparecerá el infiel y el pecador?

19 Y por eso los que son afligidos según la voluntad de Dios, encomiéndenle sus almas, como á fiel Criador, haciendo bien.

Viviendo el ejemplo de Cristo

Por tanto, ya que Cristo sufrió en el cuerpo, asuman también ustedes la misma actitud; porque el que ha sufrido en el cuerpo ha roto con el pecado, para vivir el resto de su vida terrenal no satisfaciendo sus pasiones humanas, sino cumpliendo la voluntad de Dios. Pues ya basta con el tiempo que han desperdiciado haciendo lo que agrada a los incrédulos,[a] entregados al desenfreno, a las pasiones, a las borracheras, a las orgías, a las parrandas y a las idolatrías abominables. A ellos les parece extraño que ustedes ya no los sigan en sus excesos de inmoralidad y por eso los insultan. Pero ellos tendrán que rendirle cuentas a aquel que está preparado para juzgar a los vivos y a los muertos. Por esto se predicó el mensaje de las buenas noticias también a los muertos para que, a pesar de haber sido juzgados según criterios humanos en lo que atañe al cuerpo, vivan conforme a Dios en lo que atañe al espíritu.[b]

Ya se acerca el fin de todas las cosas. Así que, para orar bien, manténganse sobrios y con la mente despejada. Sobre todo, ámense los unos a los otros profundamente, porque el amor cubre muchísimos pecados. Practiquen la hospitalidad entre ustedes sin quejarse. 10 Cada uno ponga al servicio de los demás el don que haya recibido, administrando bien la gracia de Dios en sus diversas formas. 11 El que habla, hágalo como quien expresa las palabras mismas de Dios; el que presta algún servicio, hágalo con la fortaleza que Dios le proporciona. Así Dios será en todo alabado por medio de Jesucristo, a quien sea la gloria y el poder por los siglos de los siglos. Amén.

Sufriendo por seguir a Cristo

12 Queridos hermanos, no se extrañen del fuego de la prueba que están soportando, como si fuera algo insólito. 13 Al contrario, alégrense de tener parte en los sufrimientos de Cristo, para que también sea inmensa su alegría cuando se revele la gloria de Cristo. 14 Dichosos ustedes si los insultan por causa del nombre de Cristo, porque el glorioso Espíritu de Dios reposa sobre ustedes. 15 Que ninguno tenga que sufrir por asesino, ladrón o delincuente, ni siquiera por entrometido. 16 Pero si alguien sufre por ser cristiano, que no se avergüence, sino que alabe a Dios por llevar el nombre de Cristo. 17 Porque es tiempo de que el juicio comience por la familia de Dios; y si comienza por nosotros, ¿cómo será el fin de los que se rebelan contra el evangelio de Dios?

18 «Si el justo a duras penas se salva,
    ¿cómo quedarán el impío y el pecador?».[c]

19 Así pues, los que sufren según la voluntad de Dios, confíen en su fiel Creador y sigan practicando el bien.

Footnotes

  1. 4:3 incrédulos. Lit. gentiles.
  2. 4:6 en lo que atañe al espíritu. Alt. en el Espíritu.
  3. 4:18 Pr 11:31 el autor cita la LXX.

So, since Christ suffered[a] in the flesh, you also arm yourselves with the same attitude, because the one who has suffered in the flesh has finished with sin,[b] in that he spends the rest of his time[c] on earth concerned about the will of God and not human desires. For the time that has passed was sufficient for you to do what the non-Christians[d] desire.[e] You lived then[f] in debauchery, evil desires, drunkenness, carousing, drinking bouts,[g] and wanton idolatries.[h] So[i] they are astonished[j] when you do not rush with them into the same flood of wickedness, and they vilify you.[k] They will face a reckoning before[l] Jesus Christ[m] who stands ready to judge the living and the dead. Now it was for this very purpose[n] that the gospel was preached to those who are now dead,[o] so that though[p] they were judged in the flesh[q] by human standards[r] they may live spiritually[s] by God’s standards.[t]

Service, Suffering, and Judgment

For the culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer.[u] Above all keep[v] your love for one another fervent,[w] because love covers a multitude of sins.[x] Show hospitality[y] to one another without complaining. 10 Just as each one has received a gift, use it to serve one another[z] as good stewards of the varied grace of God. 11 Whoever speaks, let it be with[aa] God’s words.[ab] Whoever serves, do so with the strength[ac] that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong[ad] the glory and the power forever and ever. Amen.

12 Dear friends, do not be astonished[ae] that a trial by fire is occurring among you,[af] as though something strange were happening to you. 13 But rejoice in the degree that you have shared in the sufferings of Christ, so that when his glory is revealed[ag] you may also rejoice and be glad.[ah] 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory,[ai] who is the Spirit of God,[aj] rests[ak] on you. 15 But let none of you suffer as a murderer or thief or criminal or as a troublemaker.[al] 16 But if you suffer as a Christian,[am] do not be ashamed, but glorify[an] God that you bear such a name.[ao] 17 For it is time for judgment to begin, starting with the house[ap] of God. And if it starts with us, what will be the fate[aq] of those who are disobedient to the gospel of God? 18 And if the righteous are barely saved, what will become of[ar] the ungodly and sinners?[as] 19 So then let those who suffer according to the will of God entrust their souls to a faithful Creator as they do good.[at]

Footnotes

  1. 1 Peter 4:1 tc Most mss (א2 A P 5 33 81 436 442 1175 1611 1852 M) add ὑπὲρ ἡμῶν (huper hēmōn, “for us”); others (א* 69 1505 syp) add ὑπὲρ ὑμῶν (huper humōn, “for you”), the first hand of א also has ἀποθανόντος (apothanontos, “since he died”) instead of παθόντος (pathontos, “since he suffered”). But the reading without ὑπὲρ ἡ/ὑμῶν best explains the rise of the other readings, for not only is there confusion as to which pronoun belongs here, but the longer readings, being clarifications, are evidently scribally motivated. The shortest reading is found in significant and early witnesses (P72 B C Ψ 323 1243 1739 sa) and is strongly preferred.
  2. 1 Peter 4:1 sn Has finished with sin. The last sentence in v. 1 may refer to Christ as the one who suffered in the flesh (cf. 2:21, 23; 3:18; 4:1a) and the latter part would then mean, “he has finished dealing with sin.” But it is more likely that it refers to the Christian who suffers unjustly (cf. 2:19-20; 3:14, 17). This shows that he has made a break with sin as vs. 2 describes.
  3. 1 Peter 4:2 tn This verse may give the purpose or result of their “arming” themselves as called for in v. 1b and then the translation would be: “so that you may spend the rest of your time…” But it is better to take it as explanatory of the last phrase in v. 1: what it means to be finished with sin.
  4. 1 Peter 4:3 tn Grk “the Gentiles,” used here of those who are not God’s people.
  5. 1 Peter 4:3 tn Grk “to accomplish the desire of the Gentiles.”
  6. 1 Peter 4:3 tn Grk “having gone along,” referring to the readers’ behavior in time past.
  7. 1 Peter 4:3 tn According to BDAG 857 s.v. πότος the term refers to a social gathering at which wine is served, hence “drinking parties” (cf. TEV, NASB). However, the collocation with the other terms in v. 4 suggests something less sophisticated and more along the lines of wild and frenzied drinking bouts.
  8. 1 Peter 4:3 tn The Greek words here all occur in the plural to describe their common practice in the past.
  9. 1 Peter 4:4 tn Grk “in/by which,” referring to the change of behavior described in v. 3. The unbelievers are astonished by the readers’ moral transformation. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  10. 1 Peter 4:4 tn Or “are surprised, are taken aback.” The same verb occurs in 4:12.
  11. 1 Peter 4:4 tn Grk “blaspheming,” giving the result of their astonishment. Here the target of their “blasphemy/vilification” is not God but the Christian.
  12. 1 Peter 4:5 tn Grk “give an account to.”
  13. 1 Peter 4:5 tn Grk “the one”; the referent (Jesus Christ) has been specified in the translation for clarity.
  14. 1 Peter 4:6 tn Grk “since for this purpose the gospel was preached even to the dead,” referring to the purpose described in the clause to follow in v. 6b.
  15. 1 Peter 4:6 sn In context the phrase those who are dead refers to those now dead who had accepted the gospel while they were still living and had suffered persecution for their faith. Though they “suffered judgment” in this earthly life (i.e., they died, in the midst of physical abuse from the ungodly), they will enjoy life from God in the spiritual, heavenly realm because of the gospel (v. 6b). It clearly does not assume a second chance for conversion offered to unbelievers who had died; why would Peter urge people to suffer in this life for the sake of the gospel if he believed that mercy would be extended to all the dead in the hereafter (cf. 2:7-8; 4:1-5, 12-19)?
  16. 1 Peter 4:6 tn Grk “so that they may be judged…but may live.” Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
  17. 1 Peter 4:6 tn Or “in their earthly lives,” since “flesh” here denotes the physical, earthly life. The phrase “in the flesh” is retained to preserve the links with 3:18 and 4:1 which use the same wording.
  18. 1 Peter 4:6 tn Grk “according to men.”
  19. 1 Peter 4:6 tn Grk “in spirit,” referring to the heavenly, eternal realm of existence (cf. 3:18).
  20. 1 Peter 4:6 tn Grk “according to God.”
  21. 1 Peter 4:7 tn Grk “for prayers.”
  22. 1 Peter 4:8 tn The primary verb of v. 8 is a participle (“having”) but it continues the sense of command from v. 7.
  23. 1 Peter 4:8 tn Or “constant.”
  24. 1 Peter 4:8 sn The statement of v. 8b, love covers a multitude of sins, is proverbial: It is quoted from Prov 10:12 (cf. Jas 5:20). It speaks of the forbearance that comes with love: Christian love is patient and forgiving toward the offenses of a fellow Christian (Matt 18:21-22; 1 Cor 13:4-7).
  25. 1 Peter 4:9 tn There is no main verb in this verse (“showing hospitality” translates the adjective φιλόξενοι [philoxenoi]), but it continues the sense of command from v. 7.
  26. 1 Peter 4:10 tn Grk “serving it to one another.” The primary verb is a participle but it continues the sense of command from v. 7.
  27. 1 Peter 4:11 tn Grk “if anyone speaks—as God’s words.”
  28. 1 Peter 4:11 tn Or “oracles.”
  29. 1 Peter 4:11 tn Grk “if anyone serves—with strength…”
  30. 1 Peter 4:11 tn Grk “is/are.”
  31. 1 Peter 4:12 tn Or “do not be surprised, taken aback.” The same verb occurs in 4:4.
  32. 1 Peter 4:12 tn Grk “at the burning among you, occurring to you for testing.”
  33. 1 Peter 4:13 tn Grk “in the revelation of his glory.”
  34. 1 Peter 4:13 tn The verb “be glad” is used also in 1:6 and 1:8. The verbs of v. 13b are used together in Matt 5:12 and Rev 19:7.
  35. 1 Peter 4:14 tc Many mss, some of them significant and early ([א] A P 33 81 323 945 1241 1739 pm bo), add καὶ δυνάμεως (kai dunameōs; “and of power”) here. The shorter reading is supported by P72 B K L Ψ 049 pm). Although the evidence is evenly divided, the longer reading looks to be an explanatory or liturgical expansion on the text and for this reason should be considered secondary.
  36. 1 Peter 4:14 tn Grk “the Spirit of glory and of God.”
  37. 1 Peter 4:14 sn A quotation taken from Isa 11:2.
  38. 1 Peter 4:15 tn The meaning of the Greek word used here is uncertain. It may mean “spy, informer,” “revolutionary,” or “defrauder, embezzler.” But the most likely meaning is “busybody, one who meddles in the affairs of others, troublesome meddler.” The translation given in the text is intended to suggest this general idea.
  39. 1 Peter 4:16 tn The verb is implied by the context but not expressed; Grk “but if as a Christian.”
  40. 1 Peter 4:16 tn These are third person imperatives in Greek (“if [one of you suffers] as a Christian, let him not be ashamed…let him glorify”), but have been translated as second person verbs since this is smoother English idiom.
  41. 1 Peter 4:16 tn Grk “in this name.”
  42. 1 Peter 4:17 tn Grk “to begin from the house.”
  43. 1 Peter 4:17 tn Or “the end.”
  44. 1 Peter 4:18 tn Grk “where will he appear.”
  45. 1 Peter 4:18 tn The personal references in v. 18 are generic singulars, but they have been changed to the plural in English to maintain consistency with the plurals of v. 17.sn A quotation from Prov 11:31 (LXX).
  46. 1 Peter 4:19 tn Grk “in doing good.”

生活的改變

既然基督曾在肉身上為你們受苦,你們也要懷著同樣的心志,因為肉體受過苦的人已經與罪斷絕了關係, 可以在今後的生活中不再隨從人的私慾,只服從上帝的旨意。 你們從前長期沉溺於異教徒的嗜好——淫亂、縱慾、醉酒、狂歡、宴樂和可憎的偶像崇拜。 如今你們不再和他們同流合污,他們覺得奇怪,就用惡言毀謗你們。 但他們將來必須向審判活人和死人的主交帳。 正因如此,福音也曾傳給已死的人。這樣,他們的肉體雖然像世人一樣受了審判,他們的靈魂卻可以靠上帝活著。

恩典的好管家

萬物的盡頭快到了。因此,你們要謹慎自律,警醒禱告。 最重要的是要彼此真誠相愛,因為愛可以遮蓋許多罪。 要互相接待,不發怨言, 10 按著自己所得的恩賜彼此服侍,作上帝各樣恩典的好管家。 11 能講道的,要按著上帝的話去講;能服侍人的,要本著上帝所賜的力量去服侍。這樣,上帝會藉著耶穌基督在一切的事上得到榮耀。

願榮耀和權能都歸於祂,直到永永遠遠。阿們!

以受苦為榮

12 親愛的弟兄姊妹,若有火一般的試煉臨到你們,不要覺得奇怪,以為發生了什麼不尋常的事, 13 反倒要歡喜,因為你們是與基督一起受苦。這樣,你們在祂的榮耀顯現時可以和祂一同歡喜快樂。 14 如果你們為基督的緣故受辱駡,就有福了!因為上帝榮耀的靈常住在你們身上。 15 你們誰也不可因殺人、偷盜、作惡或管閒事而受苦。 16 若是為了作基督徒而受苦,不要覺得羞恥,要因這身分歸榮耀給上帝。 17 因為時候到了,審判要先從上帝的家開始。如果審判要從我們開始,那些不信從上帝福音的人會有怎樣的結局呢? 18 如果義人得救尚且不易,不敬虔的人和罪人會有什麼下場呢? 19 所以,照上帝旨意受苦的人要繼續專心行善,將自己的靈魂交託給那位信實的造物主。

Living for God

Therefore, since Christ suffered in his body,(A) arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.(B) As a result, they do not live the rest of their earthly lives for evil human desires,(C) but rather for the will of God. For you have spent enough time in the past(D) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(E) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(F) But they will have to give account to him who is ready to judge the living and the dead.(G) For this is the reason the gospel was preached even to those who are now dead,(H) so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near.(I) Therefore be alert and of sober mind(J) so that you may pray. Above all, love each other deeply,(K) because love covers over a multitude of sins.(L) Offer hospitality(M) to one another without grumbling.(N) 10 Each of you should use whatever gift you have received to serve others,(O) as faithful(P) stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God.(Q) If anyone serves, they should do so with the strength God provides,(R) so that in all things God may be praised(S) through Jesus Christ. To him be the glory and the power for ever and ever. Amen.(T)

Suffering for Being a Christian

12 Dear friends, do not be surprised at the fiery ordeal that has come on you(U) to test you, as though something strange were happening to you. 13 But rejoice(V) inasmuch as you participate in the sufferings of Christ,(W) so that you may be overjoyed when his glory is revealed.(X) 14 If you are insulted because of the name of Christ,(Y) you are blessed,(Z) for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.(AA) 17 For it is time for judgment to begin with God’s household;(AB) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(AC) 18 And,

“If it is hard for the righteous to be saved,
    what will become of the ungodly and the sinner?”[a](AD)

19 So then, those who suffer according to God’s will(AE) should commit themselves to their faithful Creator and continue to do good.

Footnotes

  1. 1 Peter 4:18 Prov. 11:31 (see Septuagint)