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1 Pedro 2
Biblia del Jubileo

2 ¶ Habiendo pues dejado toda malicia, y todo engaño, y fingimientos, y envidias, y todas las murmuraciones,

2 desead, como niños recién nacidos, la leche racional, y que es sin engaño, para que por ella crezcáis en salud,

3 si empero habéis gustado que el Señor es benigno;

4 ¶ al cual allegándoos (que es la Piedra viva, reprobada ciertamente de los hombres, pero elegida de Dios, preciosa),

5 vosotros también, como piedras vivas, son edificados una casa espiritual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables a Dios por Jesús el Cristo.

6 Por lo cual también contiene la Escritura: He aquí, pongo en Sión la principal Piedra de la esquina, escogida, preciosa: Y el que creyere en ella, no será confundido.

7 Es pues honor a vosotros que creéis; mas para los desobedientes: La Piedra que los edificadores reprobaron, ésta fue hecha la cabeza de la esquina;

8 Y: Piedra de tropiezo, y piedra de escándalo, a aquellos que tropiezan en la Palabra, y no obedecen aquello para lo cual fueron ordenados.

9 Mas vosotros sois el linaje escogido, real sacerdocio, nación santa, pueblo adquirido, para que mostréis las virtudes de aquel que os ha llamado de las tinieblas a su luz admirable.

10 Vosotros, que en el tiempo pasado no erais pueblo, mas ahora sois pueblo de Dios; que en el tiempo pasado no habíais alcanzado misericordia, mas ahora habéis ya alcanzado misericordia.

11 Amados, yo os ruego como a extranjeros y peregrinos, que os abstengáis de los deseos carnales que batallan contra el alma,

12 y tened vuestra conversación honesta entre los gentiles; para que, en lo que ellos murmuran de vosotros como de malhechores, siendo testigos de sus buenas obras, glorifiquen a Dios en el día de la visitación, estimándoos.

13 ¶ Por esto estad sujetos a toda ordenación humana que sea del Señor, ya sea a rey, como a superior,

14 y a los gobernadores, como de él enviados para venganza de los malhechores, y para loor de los que hacen bien.

15 Porque ésta es la voluntad de Dios: que haciendo bien, hagáis callar la ignorancia de los hombres vanos;

16 como estando en libertad, y no como teniendo la libertad por cobertura de malicia, sino como esclavos de Dios.

17 Honrad a todos. Amad la fraternidad. Temed a Dios. Honrad al rey.

18 Vosotros siervos, estad sujetos con todo temor a vuestros amos; no solamente a los buenos y humanos, sino también a los injustos.

19 Porque esto es debido a la gracia, si alguno a causa de la conciencia que tiene delante de Dios, sufre molestias padeciendo injustamente.

20 Porque ¿qué gloria es, si pecando vosotros sois abofeteados, y lo sufrís? Mas si haciendo bien sois afligidos, y lo sufrís, esto ciertamente es debido a la gracia de Dios.

21 Porque para esto sois llamados; pues que también el Cristo fue afligido por nosotros, dejándonos ejemplo, para que vosotros sigáis sus pisadas;

22 el cual no hizo pecado; ni fue hallado engaño en su boca;

23 quien cuando le maldecían no retornaba maldición, y cuando padecía, no amenazaba, sino remitía la causa al que juzga justamente;

24 él mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros estando muertos a los pecados, vivamos a la justicia, por cuya herida habéis sido sanados.

25 Porque vosotros erais como ovejas descarriadas; mas ahora estáis ya convertidos al Pastor y Obispo de vuestras almas.

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1 Pedro 2
Reina-Valera 1960

2 Desechando, pues, toda malicia, todo engaño, hipocresía, envidias, y todas las detracciones, 2 desead, como niños recién nacidos, la leche espiritual no adulterada, para que por ella crezcáis para salvación, 3 si es que habéis gustado la benignidad del Señor.(A)

La piedra viva

4 Acercándoos a él, piedra viva, desechada ciertamente por los hombres, mas para Dios escogida y preciosa, 5 vosotros también, como piedras vivas, sed edificados como casa espiritual y sacerdocio santo, para ofrecer sacrificios espirituales aceptables a Dios por medio de Jesucristo. 6 Por lo cual también contiene la Escritura:

He aquí, pongo en Sion la principal piedra del ángulo, escogida, preciosa;

Y el que creyere en él, no será avergonzado.(B)

7 Para vosotros, pues, los que creéis, él es precioso; pero para los que no creen,

La piedra que los edificadores desecharon,

Ha venido a ser la cabeza del ángulo;(C)

8 y:

Piedra de tropiezo, y roca que hace caer,(D)

porque tropiezan en la palabra, siendo desobedientes; a lo cual fueron también destinados.

El pueblo de Dios

9 Mas vosotros sois linaje escogido, real sacerdocio, nación santa,(E) pueblo adquirido por Dios,(F) para que anunciéis las virtudes de aquel que os llamó de las tinieblas a su luz admirable; 10 vosotros que en otro tiempo no erais pueblo, pero que ahora sois pueblo de Dios; que en otro tiempo no habíais alcanzado misericordia, pero ahora habéis alcanzado misericordia.(G)

Vivid como siervos de Dios

11 Amados, yo os ruego como a extranjeros y peregrinos, que os abstengáis de los deseos carnales que batallan contra el alma, 12 manteniendo buena vuestra manera de vivir entre los gentiles; para que en lo que murmuran de vosotros como de malhechores, glorifiquen a Dios en el día de la visitación, al considerar vuestras buenas obras.

13 Por causa del Señor someteos a toda institución humana, ya sea al rey, como a superior, 14 ya a los gobernadores, como por él enviados para castigo de los malhechores y alabanza de los que hacen bien. 15 Porque esta es la voluntad de Dios: que haciendo bien, hagáis callar la ignorancia de los hombres insensatos; 16 como libres, pero no como los que tienen la libertad como pretexto para hacer lo malo, sino como siervos de Dios. 17 Honrad a todos. Amad a los hermanos. Temed a Dios. Honrad al rey.

18 Criados, estad sujetos con todo respeto a vuestros amos; no solamente a los buenos y afables, sino también a los difíciles de soportar. 19 Porque esto merece aprobación, si alguno a causa de la conciencia delante de Dios, sufre molestias padeciendo injustamente. 20 Pues ¿qué gloria es, si pecando sois abofeteados, y lo soportáis? Mas si haciendo lo bueno sufrís, y lo soportáis, esto ciertamente es aprobado delante de Dios. 21 Pues para esto fuisteis llamados; porque también Cristo padeció por nosotros, dejándonos ejemplo, para que sigáis sus pisadas; 22 el cual no hizo pecado, ni se halló engaño en su boca;(H) 23 quien cuando le maldecían, no respondía con maldición; cuando padecía, no amenazaba, sino encomendaba la causa al que juzga justamente; 24 quien llevó él mismo nuestros pecados en su cuerpo sobre el madero, para que nosotros, estando muertos a los pecados, vivamos a la justicia; y por cuya herida fuisteis sanados.(I) 25 Porque vosotros erais como ovejas descarriadas,(J) pero ahora habéis vuelto al Pastor y Obispo de vuestras almas.

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1 Peter 2
King James Version

2 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

3 If so be ye have tasted that the Lord is gracious.

4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17 Honour all men. Love the brotherhood. Fear God. Honour the king.

18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22 Who did no sin, neither was guile found in his mouth:

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

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1 Peter 2
New King James Version

Our Inheritance Through Christ’s Blood

2 Therefore, (A)laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 (B)as newborn babes, desire the pure (C)milk of the word, that you may grow [a]thereby, 3 if indeed you have (D)tasted that the Lord is gracious.

The Chosen Stone and His Chosen People(E)

4 Coming to Him as to a living stone, (F)rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture,

(G)“Behold, I lay in Zion
A chief cornerstone, elect, precious,
And he who believes on Him will by no means be put to shame.”

7 Therefore, to you who believe, He is precious; but to those who [b]are disobedient,

(H)“The stone which the builders rejected
Has become the chief cornerstone,”

8 and

(I)“A stone of stumbling
And a rock of offense.”

(J)They stumble, being disobedient to the word, (K)to which they also were appointed.

9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of (L)darkness into His marvelous light; 10 (M)who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Living Before the World

11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts (N)which war against the soul, 12 (O)having your conduct honorable among the Gentiles, that when they speak against you as evildoers, (P)they may, by your good works which they observe, glorify God in the day of visitation.

Submission to Government(Q)

13 (R)Therefore submit yourselves to every [c]ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— 16 (S)as free, yet not (T)using liberty as a cloak for [d]vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear (U)God. Honor the king.

Submission to Masters(V)

18 (W)Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. 19 For this is (X)commendable, if because of conscience toward God one endures grief, suffering wrongfully. 20 For (Y)what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 21 For (Z)to this you were called, because Christ also suffered for [e]us, (AA)leaving [f]us an example, that you should follow His steps:

22 “Who(AB) committed no sin,
Nor was deceit found in His mouth”;

23 (AC)who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but (AD)committed Himself to Him who judges righteously; 24 (AE)who Himself bore our sins in His own body on the tree, (AF)that we, having died to sins, might live for righteousness—(AG)by whose [g]stripes you were healed. 25 For (AH)you were like sheep going astray, but have now returned (AI)to the Shepherd and [h]Overseer of your souls.

Footnotes

  1. 1 Peter 2:2 NU adds up to salvation
  2. 1 Peter 2:7 NU disbelieve
  3. 1 Peter 2:13 institution
  4. 1 Peter 2:16 wickedness
  5. 1 Peter 2:21 NU you
  6. 1 Peter 2:21 NU, M you
  7. 1 Peter 2:24 wounds
  8. 1 Peter 2:25 Gr. Episkopos
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1 Peter 2
New English Translation

2 So get rid of[a] all evil and all deceit and hypocrisy and envy and all slander. 2 And[b] yearn[c] like newborn infants for pure, spiritual milk,[d] so that by it you may grow up to[e] salvation,[f] 3 if you have experienced[g] the Lord’s kindness.[h]

A Living Stone, a Chosen People

4 So as you come to him,[i] a living stone rejected by men but[j] chosen and precious[k] in God’s sight, 5 you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer[l] spiritual sacrifices that are acceptable to God through Jesus Christ. 6 For it says[m] in scripture, “Look, I lay in Zion a stone, a chosen and precious cornerstone,[n] and whoever believes[o] in him[p] will never[q] be put to shame.”[r] 7 So you who believe see[s] his value,[t] but for those who do not believe, the stone that the builders rejected has become the[u] cornerstone,[v] 8 and a stumbling-stone[w] and a rock to trip over.[x] They stumble[y] because they disobey the word, as they were destined to do.[z] 9 But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues[aa] of the one who called you out of darkness into his marvelous light. 10 You[ab] once were not a people, but now you are God’s people. You were shown no mercy,[ac] but now you have received mercy.

11 Dear friends, I urge you as foreigners and exiles to keep away from fleshly desires that do battle against the soul, 12 and maintain good conduct[ad] among the non-Christians,[ae] so that though[af] they now malign you as wrongdoers, they may see your good deeds and glorify God when he appears.[ag]

Submission to Authorities

13 Be subject to every human institution[ah] for the Lord’s sake, whether to a king as supreme 14 or to governors as those he commissions[ai] to punish wrongdoers and praise[aj] those who do good. 15 For God wants you[ak] to silence the ignorance of foolish people by doing good. 16 Live[al] as free people, not using your freedom as a pretext for evil, but as God’s slaves.[am] 17 Honor all people, love the family of believers,[an] fear God, honor the king.

18 Slaves,[ao] be subject[ap] to your masters with all reverence, not only to those who are good and gentle, but also to those who are perverse. 19 For this finds God’s favor,[aq] if because of conscience toward God[ar] someone endures hardships in suffering unjustly. 20 For what credit is it if you sin and are mistreated and endure it? But if you do good and suffer and so endure, this finds favor with God.[as] 21 For to this you were called, since Christ also suffered for you, leaving an example for you to follow in his steps. 22 He[at] committed no sin nor was deceit found in his mouth.[au] 23 When he was maligned, he[av] did not answer back; when he suffered, he threatened[aw] no retaliation,[ax] but committed himself to God[ay] who judges justly. 24 He[az] himself bore our sins[ba] in his body on the tree, that we may cease from sinning[bb] and live for righteousness. By his[bc] wounds[bd] you were healed.[be] 25 For you were going astray like sheep[bf] but now you have turned back to the shepherd and guardian of your souls.

Footnotes

  1. 1 Peter 2:1 tn Or “put away.”
  2. 1 Peter 2:2 tn Here “And” has been supplied in the translation to show clearly the connection between vv. 1 and 2.
  3. 1 Peter 2:2 tn Grk “getting rid of…yearn for.”
  4. 1 Peter 2:2 tn The word for spiritual in Greek is λογικός (logikos), which is a play on words with the reference in 1:23-25 to the living and enduring word (λόγος, logos) of God, through which they were born anew. This is a subtle indication that the nourishment for their growth must be the word of God.
  5. 1 Peter 2:2 tn Or “in, in regard to.” But the focus of “salvation” here, as in 1:5, 9, is the future deliverance of these who have been born anew and protected by God’s power.
  6. 1 Peter 2:2 tc The Byzantine text lacks εἰς σωτηρίαν (eis sōtērian, “to salvation”), while the words are found in the earliest and best witnesses, along with others (P72 א A B C K P Ψ 33 81 630 1241 1505 1739 al latt sy co). Not only is the longer reading superior externally, but since the notion of growing up [in]to salvation may have seemed theologically objectionable, it is easy to see why some scribes would omit it.
  7. 1 Peter 2:3 tn Grk “have tasted that the Lord is kind.”
  8. 1 Peter 2:3 sn A quotation from Ps 34:8.
  9. 1 Peter 2:4 tn Grk “to whom coming…you are built up…” as a continuation of the reference to the Lord in v. 3.
  10. 1 Peter 2:4 tn Greek emphasizes the contrast between these two phrases more than can be easily expressed in English.
  11. 1 Peter 2:4 tn Grk “chosen, precious.”
  12. 1 Peter 2:5 tn Grk “unto a holy priesthood to offer.”
  13. 1 Peter 2:6 tn Grk “it contains,” “it stands.”
  14. 1 Peter 2:6 tn Grk “chosen, precious.”
  15. 1 Peter 2:6 tn Grk “the one who believes.”
  16. 1 Peter 2:6 tn Grk either “in him” or “in it,” but the OT and NT uses personify the stone as the King, the Messiah whom God will establish in Jerusalem.
  17. 1 Peter 2:6 tn The negative (οὐ μή, ou mē) is emphatic: “will certainly not.”
  18. 1 Peter 2:6 sn A quotation from Isa 28:16.
  19. 1 Peter 2:7 tn Grk “to you who believe is the value,” referring to their perception of the stone in contrast to those who reject (vv. 7b-8). But the expression may also be translated as “to you who believe is this honor,” referring to the lack of shame cited in v. 6b.
  20. 1 Peter 2:7 tn Grk “the value” or “the honor,” but the former is preferred since it comes from the same root as “priceless” in vv. 4, 6, and it is in contrast to the negative estimate of the stone by those who reject (vv. 7b-8).
  21. 1 Peter 2:7 tn Grk “the head of the corner.”
  22. 1 Peter 2:7 sn A quotation from Ps 118:22 (cf. Matt 21:42; Mark 12:10; Luke 20:17; Acts 4:11).
  23. 1 Peter 2:8 tn Grk “a stone of stumbling and a rock of offense.” The latter phrase uses the term σκάνδαλον (skandalon), denoting an obstacle to faith, something that arouses anger and rejection.
  24. 1 Peter 2:8 sn A quotation from Isa 8:14.
  25. 1 Peter 2:8 tn Grk “who stumble,” referring to “those who do not believe” in vs. 7. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  26. 1 Peter 2:8 tn Grk “to which they were also destined.”
  27. 1 Peter 2:9 sn This verse contains various allusions and quotations from Exod 19:5-6; 23:22 (LXX); Isa 43:20-21; and Mal 3:17.
  28. 1 Peter 2:10 tn Grk “who,” continuing the description of the readers from vs. 9. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  29. 1 Peter 2:10 sn The quotations in v. 10 are from Hos 1:6, 9; 2:23.
  30. 1 Peter 2:12 tn Grk “keeping your conduct good.”
  31. 1 Peter 2:12 tn Grk “the Gentiles,” used here of those who are not God’s people.
  32. 1 Peter 2:12 tn Grk “in order that in what they malign you.”
  33. 1 Peter 2:12 tn Or “when he visits.” Grk “in the day of visitation,” denoting a time when God intervenes directly in human affairs, either for blessing (Luke 1:68, 78; 7:16; 19:44) or for judgment (Isa 10:3; Jer 6:15). This phrase may be a quotation from Isa 10:3, in which case judgment is in view here. But blessing seems to be the point, since part of the motive for good behavior is winning the non-Christian over to the faith (as in 3:1; also apparently in 3:15; cf. Matt 5:16).
  34. 1 Peter 2:13 tn Or “every human being”; Grk “every human creation,” denoting either everything created for mankind (NRSV mg: “every institution ordained for human beings”) or every creature who is human. The meaning of the verb “be subject” and the following context supports the rendering adopted in the text.
  35. 1 Peter 2:14 tn Grk “those sent by him.”
  36. 1 Peter 2:14 tn Grk “for the punishment…and the praise.”
  37. 1 Peter 2:15 tn Grk “because thus it is God’s will.”
  38. 1 Peter 2:16 tn There is no main verb in this verse, but it continues the sense of command from v. 13, “be subject…, as free people…not using…but as slaves of God.”
  39. 1 Peter 2:16 tn Traditionally, “servants” or “bondservants.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). One good translation is “bondservant” (sometimes found in the ASV for δοῦλος) in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force. Also, many slaves in the Roman world became slaves through Rome’s subjugation of conquered nations, kidnapping, or by being born into slave households. sn Undoubtedly the background for the concept of being the Lord’s slave or servant is to be found in the Old Testament scriptures. For a Jew this concept did not connote drudgery, but honor and privilege. It was used of national Israel at times (Isa 43:10), but was especially associated with famous OT personalities, including such great men as Moses (Josh 14:7), David (Ps 89:3; cf. 2 Sam 7:5, 8) and Elijah (2 Kgs 10:10); all these men were “servants (or slaves) of the Lord.”
  40. 1 Peter 2:17 tn Grk “love the brotherhood.” The Greek term “brotherhood” is used in a broad sense to connote familial relationships within the family of God. BDAG 19 s.v. ἀδελφότης 1 suggests “a fellowship,” but in the present context “love the fellowship of believers” could be taken to mean “love to participate in fellowship with believers,” whereas the present verse suggests the Christian community as a whole, in familial terms, is in view. This same word occurs in 5:9; there it has been translated “brothers and sisters.”
  41. 1 Peter 2:18 tn The Greek term here is οἰκέτης (oiketēs), often used of a servant in a household (who would have been a slave).
  42. 1 Peter 2:18 tn Grk “being subject,” but continuing the sense of command from vs. 13.
  43. 1 Peter 2:19 tn Grk “For this [is] favor/grace,” used as a metonymy of that which pleases him, which he looks on with favor (cf. BDAG 1079 s.v. χάρις 2). Cf. 1 Pet 2:20.
  44. 1 Peter 2:19 tc The expression “consciousness/conscience of God” (συνείδησιν θεοῦ; suneidēsin theou) is unusual, occurring only here in the NT. Because θεοῦ was liable to misinterpretation, several witnesses altered the text, either replacing it with ἀγαθήν (agathēn; C Ψ 323 442 614 630 945 1175 1241 1243 1505 1611 1739 1852 2492 sy) or expanding the expression by adding ἀγαθήν before θεοῦ (P72 [A* 33 2344] 81). Replacing θεοῦ with ἀγαθήν conforms to other NT phrases, notably in this same letter (Acts 23:1; 1 Tim 1:5, 19; 1 Pet 3:16, 21), suggesting that such a reading is motivated. The reading θεοῦ, however, has superior support (א Ac B P 049 5 436 1735 M lat co), and best explains the rise of the others.tn Grk “conscious(ness) of God,” an awareness of God and allegiance to him.
  45. 1 Peter 2:20 tn Grk “For this [is] favor/grace with God,” used as a metonymy as in vs. 19 of that which pleases him, which he looks on with favor (cf. BDAG 1079 s.v. χάρις 2).
  46. 1 Peter 2:22 tn Grk “who,” referring to Christ and applying the quotations from Isa 53 to him. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  47. 1 Peter 2:22 sn A quotation from Isa 53:9.
  48. 1 Peter 2:23 tn Grk “who being maligned,” continuing the reference to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  49. 1 Peter 2:23 tn Grk “he did not threaten, but.”
  50. 1 Peter 2:23 sn An allusion to Isa 53:7.
  51. 1 Peter 2:23 tn Grk “to the one”; the referent (God) has been specified in the translation for clarity.
  52. 1 Peter 2:24 tn Grk “who.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  53. 1 Peter 2:24 sn A quotation from Isa 53:4, 12.
  54. 1 Peter 2:24 tn The verb ἀπογίνομαι (apoginomai) occurs only here in the NT. It can have a literal meaning (“to die”; L&N 74.27) and a figurative meaning (“to cease”; L&N 68.40). Because it is opposite the verb ζάω (zaō, “to live”), many argue that the meaning of the verb here must be “die” (so BDAG 108 s.v.), but even so literal death would not be in view. “In place of ἀποθνῃσκιεν, the common verb for ‘die,’ ἀπογινεθαι serves Peter as a euphemism, with the meaning ‘to be away’ or ‘to depart’” (J. R. Michaels, 1 Peter [WBC 49], 148). It is a metaphorical way to refer to the decisive separation from sin Jesus accomplished for believers through his death; the result is that believers “may cease from sinning.”
  55. 1 Peter 2:24 tn Grk “whose.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  56. 1 Peter 2:24 tn Grk the singular: “wound”; “injury.”
  57. 1 Peter 2:24 sn A quotation from Isa 53:5.
  58. 1 Peter 2:25 sn A quotation from Isa 53:6.
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